In this phase of change, no idea has social acceptance and so none has ontological status in the community.

Its ontological status is itself most tenuous because apart from individual men, who are its `` matter '', tradition, the `` form '' of society exists only as a shared perception of truth.

Accordingly, concepts ( as senses ) have an ontological status ( Morgolis: 7 )

Calling Marxism " a truly messianic Judaeo-Christian ideology ", Eliade writes that Marxism " takes up and carries on one of the great eschatological myths of the Middle Eastern and Mediterranean world, namely: the redemptive part to be played by the Just ( the ' elect ', the ' anointed ', the ' innocent ', the ' missioners ', in our own days the proletariat ), whose sufferings are invoked to change the ontological status of the world ".

* What is the ontological status of mathematical entities?

# That such a position relies upon a discredited ontological argument that posits the foundational status of the community or state.

Generally, those who are scientific realists state that one can make reliable claims about these entities ( viz., that they have the same ontological status ) as directly observable entities, as opposed to instrumentalism.

* What is the ontological status of mathematical entities?

Other observables do not have this compelling ontological status.

Also, the precise ontological status of each interpretation remains a matter of philosophical argument.

According to Eliade, Marxism " takes up and carries on one of the great eschatological myths of the Middle Eastern and Mediterranean world, namely: the redemptive part to be played by the Just ( the ' elect ', the ' anointed ', the ' innocent ', the ' missioners ', in our own days the proletariat ), whose sufferings are invoked to change the ontological status of the world.

The Middle Ages saw a dispute over the ontological status of the universals ( platonic Ideas ): Realism asserted their existence independently of perception ; conceptualism asserted their existence within the mind only ; nominalism, denied either, only seeing universals as names of collections of individual objects ( following older speculations that they are words, " logos ").

Brentano coined the expression " intentional inexistence " to indicate the peculiar ontological status of the contents of mental phenomena.

Generally, those who are scientific realists assert that one can make reliable claims about unobservables ( viz., that they have the same ontological status ) as observables, as opposed to instrumentalism.

Meinong thus distinguishes the " being " of a thing, in virtue of which it may be an object of thought, from a thing's " existence ", which is the substantive ontological status ascribed, for example, to horses but denied to unicorns.

Meinong holds that objects can be divided into three categories on the basis of their ontological status.

In other words, most environmental problems have a real ontological status despite our knowledge / awareness of them stemming from social processes, processes by which various conditions are constructed as problems by scientists, activists, media and other social actors.

It also includes questions of sexuality and sexual identity and the ontological status of gender.

Among such theorists there is disagreement about the nature of possible worlds ; their precise ontological status is disputed, and especially the difference, if any, in ontological status between the actual world and all the other possible worlds.

Intense debate has also emerged over the ontological status of possible worlds, provoked especially by David Lewis's defense of modal realism, the doctrine that talk about " possible worlds " is best explained in terms of innumerable, really existing worlds beyond the one we live in.

Another criticism describes the ontological argument that society cannot have " needs " as a human being does, and even if society does have needs they need not be met.

Since Ansai believed in the ontological unity of everything, he believed that in the Shinto tradition, he could discover the Way, rooted in Japanese society.

Many contemporary thinkers actually suggest that time is the fourth dimension, thus reducing space and time to one distinct ontological entity, the space-time continuum.

Declarative sentences, ontologically speaking, are thus ideas, a property of substances ( minds ), rather than a distinct ontological category.

Selecting any of them thus involves a degree of ontological commitment: the selection will have a significant impact on our perception of and approach to the task, and on our perception of the world being modeled.

Deconstruction can thus be seen not as a denial of truth, but as a denial of our ability to know truth ( it makes an epistemological claim compared to nihilism's ontological claim ).

According to the principle of ontological parsimony, he holds that we do not need to allow entities in all ten of Aristotle's categories ; we thus do not need the category of quantity, as the mathematical entities are not " real ".

Pursuing ontological reduction thus serves to unify and simplify our ontology, while guarding against needless multiplication of entities in the process.

However, attempts have been made to argue that predicates are also ontologically committing, and thus that subject-predicate sentences bear additional ontological commitment to abstract objects such as universals, sets, or classes.

While the latter defends ontological dualism, thus accepting the existence of a material world ( res extensa ) as well as immaterial minds ( res cogitans ) and God, Berkeley denies the existence of matter but not minds, of which God is one.

Quine later argued for ontological relativity, that our ordinary talk of objects suffers from the same underdetermination and thus does not properly refer to objects.

In the first section he presents all the demonstrations for these theorems, especially those adduced by Tabrizi ; in the second, he shows the inadequacy of many of these ontological and physical propositions, and thus demolishes Maimonides ' proofs for his God-concept.

As a practical consideration, the rejection of supernatural explanations would merely be pragmatic, thus it would nonetheless be possible, for an ontological supernaturalist to espouse and practice methodological naturalism.

According to Salmon's critique, the ontological argument thus shows nothing.

Where the " pattern " for Chip comes from in the first instance is thus unclear, creating an ontological paradox.

It is not enough for man to be an ontological esse.

* What is the ontological nature of consciousness?

Bundle theory, originated by the 18th century Scottish philosopher David Hume, is the ontological theory about objecthood in which an object consists only of a collection ( bundle ) of properties, relations or tropes.

The fact of having been baptized remains a fact and the Catholic Church holds that baptism marks a person with a lasting seal or character that " is an ontological and permanent bond which is not lost by reason of any act or fact of defection.

A distinction between such categories, in making the categories or applying them, is called an ontological distinction.

It seems wrong to say that " went to a ballgame " is a property that instantiates John, because " went to a ballgame " does not seem to be the same ontological kind of thing as, for instance, redness.

For Gilbert Ryle ( 1949 ), a category ( in particular a " category mistake ") is an important semantic concept, but one having only loose affinities to an ontological category.

The Christians that hold to " salvation by faith alone " ( also called by its Latin name " sola fide ") define faith as being implicitly ontological — mere intellectual assent is not termed " faith " by these groups.

Since the bundle-theory interpretation portrays Hume as answering an ontological question, philosophers who see Hume as not very concerned with such questions have queried whether the view is really Hume's, or " only a decoy ".

Plotinus sought to reconcile Aristotle's energeia with Plato's Demiurge, which, as Demiurge and mind ( nous ), is a critical component in the ontological construct of human consciousness used to explain and clarify substance theory within Platonic realism ( also called idealism ).

This is also true with all ontological oppositions and their many declensions, not only in philosophy as in human sciences in general, cultural studies, theory of Law, etc.

If neither A nor B includes the idea of existence, then " some A are B " simply adjoins A to B. Conversely, if A or B do include the idea of existence in the way that " triangle " contains the idea " three angles equal to two right angles ", then " A exists " is automatically true, and we have an ontological proof of A's existence.

The ontological correlate to the third stratum is the " theory of manifolds ".

For Husserl this is not the case: mathematics ( with the exception of geometry ) is the ontological correlate of logic, and while both fields are related, neither one is strictly reducible to the other.

Since " truth-in-itself " has " being-in-itself " as ontological correlate, and since psychologists reduce truth ( and hence logic ) to empirical psychology, the inevitable consequence is scepticism.

Gödel's ontological proof is a formal argument for God's existence by the mathematician Kurt Gödel.

St. Anselm's ontological argument, in its most succinct form, is as follows: " God, by definition, is that for which no greater can be conceived.

" A more elaborate version was given by Gottfried Leibniz ( 1646 CE to 1716 CE ); this is the version that Gödel studied and attempted to clarify with his ontological argument.