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prophet and Habakkuk
It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC.
Habakkuk identifies himself as a prophet in the opening verse.
Due to the liturgical nature of the book of Habakkuk, there have been some scholars who think that the author may have been a temple prophet.
There is no biographical information on the prophet Habakkuk ; in fact less is known about him than any other writer of the Bible.
The prophet Habakkuk is also mentioned in the tale of Bel and the Dragon, part of the deuterocanonical additions to Daniel in a late section of that book.
Modern Christian hymns have been inspired by the words of the prophet Habakkuk.
Habakkuk ( or ; ; ; also spelled Habacuc ), was a prophet in the Hebrew Bible.
His name appears in the Bible only in Habakkuk 1: 1 and 3: 1, with no biographical details provided other than his title " the prophet.
Habakkuk was a biblical prophet, from which the name originates.
Then was fulfilled that which was said by Habakkuk the prophet, saying, " Between two animals you are made manifest.
He concludes: " The U. S. Navy finally decided that Habakkuk was a false prophet.
* Habakkuk, prophet in the Hebrew Bible
" Daniel remains unharmed in the den with seven lions, fed by the miraculous transportation of the prophet Habakkuk.

prophet and is
that is, on the basis of his own sinfulness and abject wretchedness, Piepsam becomes a prophet who in his ecstasy and in the name of God imprecates doom on Life -- not only the cyclist now, but the audience, the world, as well: `` all you light-headed breed ''.
But there is a dignity and even a hint of the inspired prophet in his words to one correspondent: `` You ask what I am going to ' reply ' to Bradley.
In the Hebrew Bible and the Qur ' an, Aaron ( or ; Ahărōn, Hārūn, Greek ( Septuagint ): Ααρών ), who is often called "' Aaron the Priest "' () and once Aaron the Levite () ( Exodus 4: 14 ), was the older brother of Moses, ( Exodus 6: 16-20, 7: 7 ; Qur ' an 28: 34 ) and a prophet of God.
The fourth encounter is with Micaiah, the prophet who, when asked for advice on a military campaign, first assures Ahab he will be successful and ultimately gives Ahab a glimpse into God's plan for Ahab to die in battle ( 1 Kings 22 ).
Amos, however, is the first prophet whose name also serves as the title of the corresponding biblical book in which his story is found.
Amos is the first prophet to use the term " the Day of the LORD ".
* The first of the historical passages recounting Jeremiah's prophecy in the Temple ( compare chapter 7 ), his arrest, his threatened death, and his rescue, in which connection the martyrdom of the prophet Uriah is briefly mentioned ( chapter 26 ).
The first, termed Proto-Isaiah ( chapters 1 – 39 ), contains the words of the 8th-century BCE prophet with 7th-century BCE expansions ; the second, Deutero-Isaiah ( chapters 40 – 55 ), is the work of a 6th-century BCE author writing near the end of the Babylonian captivity ; and the third, the poetic Trito-Isaiah ( chapters 56 – 66 ), was composed in Jerusalem shortly after the return from exile, probably by multiple authors.
Jewish and Christian tradition held that the entire book is by the 8th century BCE prophet Isaiah, but scholars have concluded since the late 19th century that it cannot be by a single author.
* Historical Situation → The historical situation goes through three stages: in chapters 1 – 39 the prophet speaks of a judgment which will befall the wicked Israelites ; in chapters 40 – 55 the destruction of Jerusalem and the Temple ( 587 BCE ) is treated as an accomplished fact and the fall of Babylon as an imminent threat ; and in chapters 56 – 66 the fall of Babylon is already in the past.
Of notable importance is Isaiah 7: 14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria ; the sign that will prove this is the forthcoming birth of a child called Emmanuel, " God With Us ".
Samuel answers the description of the " prophet like Moses " predicted in Deuteronomy 18: 15-22: like Moses, he has direct contact with Yahweh, the God of the Israelites, acts as a judge, and is a perfect leader who never makes mistakes.
Saul is the chosen one, a king appointed by Yahweh, God of Israel, and anointed by Samuel, Yahweh's prophet, and yet he is ultimately rejected.
Traditionally ascribed to the prophet Samuel, it is regarded by revisionist scholars as a novella of probable Hellenistic-era date.
The Book of Lamentations (, Eikhah, ʾēkhā ( h )) is a poetic book of the Hebrew Bible composed by the Jewish prophet Jeremiah.
Thus, while the book exhibits considerable unity and probably reflects much of the historic Ezekiel, it is the product of a long and complex history and does not necessarily preserve the very words of the prophet.
He is specifically mentioned by Ben Sirah ( a writer of the Hellenistic period who listed the " great sages " of Israel ) and 4 Maccabees ( 1st century CE ), and by the 1st century CE historian Josephus, says that the prophet wrote two books.
In Revelation 21-23, as in the closing visions of Ezekiel, the prophet is transported to a high mountain, where a heavenly messenger measures the symmetrical new Jerusalem, complete with high walls and twelve gates, the dwelling-place of God, producing a state of perfect well-being for his people.
Hosea is believed to be the first prophet to use marriage as a metaphor of the covenant between God and Israel, and he influenced latter prophets such as Jeremiah.
In Judaism and Christianity, its authorship is attributed to a prophet who lived in the Assyrian Period, Obadiah, whose name means “ servant or worshipper of Yahweh ”.

prophet and generally
It generally resonates better with existing Muslim views than with Christianity: it foretells the coming of Muhammad by name ; rather than describing the crucifixion of Jesus, it describes him being raised up into heaven, similar to the description of Elijah in 2 Kings, Chapter 2 ; and it calls Jesus a " prophet " whose mission was restricted to the " house of Israel ".
The story of Balaam in Numbers 22, describes a non-Jewish prophet who honors God and refuses to curse Israel and who is generally presented favorably.
For to obey such a commandment would have been contrary to the nature of man, who generally cleaves to that to which he is used ; it would in those days have made the same impression as a prophet would make at present 12th Century if he called us to the service of God and told us in His name, that we should not pray to God nor fast, nor seek His help in time of trouble ; that we should serve Him in thought, and not by any action.
Those who have fulfilled these conditions, grasped the universal truth and interpreted it have generally been given the name of saint, prophet, sage or enlightened one.
Independents do not belong to organized fundamentalist groups and do not generally recognize any man as their prophet or leader.
When speaking of the end times, apocalyptic literature generally includes chronologies of events that will occur and frequently places them in the near future, which gives a sense of urgency to the prophet ’ s larger message.
The Jews generally rejected Muhammad's status as a prophet.
For to obey such a commandment would have been contrary to the nature of man, who generally cleaves to that to which he is used ; it would in those days have made the same impression as a prophet would make at present 12th Century if he called us to the service of God and told us in His name, that we should not pray to God nor fast, nor seek His help in time of trouble ; that we should serve Him in thought, and not by any action.
That the name of the prophet in question is not mentioned is generally considered because its irrelevance to Christiology.
As like all the Maldivians, Ukulhas people had been following Islamic law that generally supposed that their conversation to the faith of prophet took place some 1400yrs back.

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