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prophets and were
The word " scriptures " refers to the original scriptures that were given to certain prophets.
Without apostles or prophets left on the earth with the legitimate Priesthood Authority, the true teachings and practices of Christianity were lost.
As a result the royal court, the priests, the prophets and scribes, were taken into captivity in Babylon.
The answers were recorded in the works of the prophets Ezekiel, Jeremiah and Second Isaiah, and in the Deuteronomistic history, the collection of historical works from Joshua to Kings: God had not abandoned Israel ; Israel had abandoned God, and the Babylonian exile was God's punishment for Israel's lack of faith.
A third source, or set of sources, were cycles of stories about various prophets ( Elijah and Elisha, Isaiah, Ahijah and Micaiah ), plus a few smaller miscellaneous traditions.
The later date would place Obadiah as a contemporary of the prophet Jeremiah, both of whom were prophets in the respective time periods.
During the Exile many Jews were taken to Babylon, where the prophets told them to make their homes (), suggesting they would spend a long period of time there.
Initial converts were drawn to the church in part because of the newly published Book of Mormon, a self-described chronicle of indigenous American prophets that Smith said he had translated from golden plates.
In Christianity, promises of Heaven and Hell as rewards and punishments are often used to motivate good and bad behavior, as threats of disaster were used by prophets like Jeremiah to motivate the Israelites.
:" We do not believe that he ever had a church on earth without revealing himself to that church: consequently, there were apostles, prophets, evangelists, pastors, and teachers, in the same.
These solutions brought security and economic prosperity to Israel for a time, but did not bring peace with the Israelite prophets, who were interested in a strict deuteronomic interpretation of Mosaic law.
The prophets were the people who received divine revelation.
These prophets were of two types: " local " and " universal.
" While the local prophets were sent with specific messages to specific groups of people, the universal prophets were sent with messages and books for all of humankind.
There were only five universal prophets, and their names were Noah, Abraham, Moses, Jesus, and Muhammad ( may the peace of Allah be upon all of them ).
A unique characteristic of all the prophets and messengers is that they were infallible-that is, they never committed any sin.
The easiest way to see this is to consider that these people were the examples sent for humanity to follow, and so if they committed errors, people would be obliged to follow their errors, thereby making the prophets and messengers untrustable.
Secondary sources of law were developed and refined over the subsequent centuries, consisting primarily of juristic preference ( istihsan ), laws of the previous prophets ( shara man qablana ), continuity ( istihsab ), extended analogy ( maslaha mursala ), blocking the means ( sadd al-dhari ' ah ), custome urf and saying of a companion ( qawl al-sahabi ).
Over the succeeding 47 chapters, Jesus is recorded as developing the theme that the ancient prophets, specifically Obadiah, Haggai and Hosea, were holy hermits following this religious rule ; and contrasting their followers – termed " true Pharisees " – with the " false Pharisees " who lived in the world, and who constituted his chief opponents.
The Qur ' an mentions only some prophets by name, but makes it clear that many were sent who are not mentioned.
Ahmadis hold that the prophesied eschatological figures of Christianity and Islam, the Messiah and Mahdi, were in fact to be fulfilled in one person who was to represent all previous prophets.

prophets and Joseph
Other than the Bible, the majority of the LDS canon constitutes revelation dictated by Joseph Smith and includes commentary and exegesis about the Bible, texts described as lost parts of the Bible, and other works believed to be written by ancient prophets.
They believe that Christ's church was restored through Joseph Smith, and is guided by living prophets and apostles.
Mormons, though honoring Joseph Smith as the first prophet in modern times, see him as just one in a long line of prophets, with Jesus Christ being the premier figure of the religion.
Additionally, many churches within the movement believe in a succession of living prophets ( accepted by Latter Day Saints as " prophets, seers, and revelators ") since the time of Joseph Smith.
The Church further claims that God communicated directly with Joseph Smith on many subsequent occasions, and that following the death of Joseph Smith God has continued to speak through subsequent prophets.
The Articles of Faith, written by Joseph Smith, Jr., also mentions Apostles: " We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
The first group no longer emphasizes missionary work ( unlike the LDS and many other Mormon sects ), as they tend to believe that after three murdered prophets ( Joseph Smith, Hyrum Smith and James Strang ) God closed His dispensation to the " gentiles " of the West.
Latter Day Saints believe that ancient prophets and apostles conferred the Aaronic and Melchizedek priesthoods directly upon Joseph Smith, Jr. and Oliver Cowdery on May 15, 1829.
Although the narratives of other prophets are mentioned in various suras, the complete narrative of Joseph is given only in one sura, Yusuf.
Historian Joseph F. Darowski has called attention to earlier Old Testament and Protestant precedents, stating that Harvard and Yale were both once commonly called schools of the prophets.
Joseph Ng ' ang ' a and Musa Thuo are among the sect's most notable prophets.
This derived from the time of the biblical prophets like Joseph and his brothers.
Although Page was an Apostle under Joseph Smith, Jr. and President of the Quorum of the Twelve under James J. Strang, he came to reject both leaders as " fallen prophets ".

prophets and Smith
Smith said that his religion " believe in the same organization that existed in the primitive church, viz: apostles, prophets, pastors, teachers, evangelists ".
In addition, Mormons believe that Smith and his legitimate successors are modern prophets, seers, and revelators who receive revelation from God to guide His Church.
* Jason Mewes and Kevin Smith as Jay and Silent Bob, two stoner drug-dealing prophets from New Jersey who join Bethany on her quest.
After publishing the Book of Mormon — which he claimed to have translated by divine power from a record of ancient American prophets recorded on golden plates — Smith organized " The Church of Jesus Christ of Latter-day Saints " on April 6, 1830.
Riding in a wagon afterwards, John D. Lee said he warned Smith that the Indians would likely attack emigrant trains, and that Mormons were anxious to avenge the blood of the prophets, and according to Lee, Smith seemed pleased, and said " he had had a long talk with Major Haight on the same subject ".
Use of the third floor alternated use between general academic classes during the day, Church quorum meetings in the evenings, the Kirtland Theological Institution, the School of the Elders ( possibly an enlargement of the school of the prophets, and may have been destined to become the school of mine apostles ), Church offices, including that of Smith, were also located on the third floor.

prophets and nation
Heschel argues for the view of Hebrew prophets as receivers of the " Divine Pathos ," of the wrath and sorrow of God over his nation that has forsaken him.
At the same time while Jeremiah was prophesying coming destruction because of the sins of the nation, a number of other prophets were prophesying peace.
For example, during the reign of King Zedekiah, The Lord instructed Jeremiah to make a yoke of the message that the nation would be subject to the king of Babylon and that listening to the false prophets would bring a much worse disaster.
The Tanakh contains prophecies from various Hebrew prophets ( 55 in total ) who communicated messages from God to the nation of Israel, and later the population of Judea and elsewhere.
Like the Ismailis, Nethanel al-Fayyumi argued that haShem sent different prophets to various nations of the world, containing legislations suited to the particular temperament of each individual nation.
The Lamanite nation was the original nation to disobey the teachings of the prophets in the Book of Mormon, and the Nephites were the original people to follow said teachings, though the Nephites rebel and repent throughout the book.
The “ age to come ” was commonly viewed as a nationalistic Golden Age in which the hopes of the prophets would become a reality for the nation of Israel.
Of particular concern to senators was the ceremony's " Law of Vengeance ", in which, during the hearings, it was revealed that participants promised to pray that God would " avenge the blood of the prophets on this nation ".
Some may distinguish between the messages of the prophets and the messages of proto-apocalyptic and apocalyptic literature by saying that the message of the prophets was primarily a preaching of repentance and righteousness if the nation would escape judgment ; the message of the apocalyptic writers was of patience and trust for that deliverance and reward were sure to come.
** In the centuries immediately following Moses, the Pentateuch was not the primary rule ; rather Divine spiritual guidance was provided to the ancient Hebrew nation by their prophets.
It was anticipated that in the future messianic age God would pour out his spirit upon all of Israel, which would become a nation of prophets.
For example, his version of Luke 23: 2: " We found this fellow perverting the nation and destroying the law and the prophets ".
The second part of the book is devoted to speaking to " the nations " who believe in the bible and the prophets, and persuading them, that this new course in history is a logical one, and that they too can hope for the salvation of the Jewish nation as part of the salvation of the entire world.
Other prophets use the imagery as a warning to Israel or its leaders and for them, the day of the Lord will mean destruction for the biblical nation of Israel.
6th — The United States demand the caption and surrender of all the prophets and instigators of the war, whether foreigners or natives, who have not submitted to the arms of the United States, and become parties to these articles of capitulation, if ever they shall be found within the territory guaranteed to the Creek nation by the second article.
In a letter to the Muslim scholar Sheikh Yusuf Qaradawi, Sephardic Chief Rabbi Shlomo Amar criticized Benedict XVI's remarks on Islam, writing: " our way is to honour every religion and every nation according to their paths, as it is written in the book of prophets: ' because every nation will go in the name of its Lord.
In the apocryphal Gospel of Marcion's version of Luke 23: 2 we find the extension: " We found this fellow perverting the nation and destroying the law and the prophets ".

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