" Some scholars theorize that the " we " passages in Acts are just such " handed down " quotations from some earlier source who accompanied Paul on his travels.

In the 20th century, theologians like Jürgen Moltmann, Hans Küng, John Robinson, Bishop David Jenkins, Don Cupitt and Bishop Jack Spong challenged traditional theological positions and understandings of the Bible ; following these developments some have suggested that passages have been mistranslated or that they do not refer to what we understand as " homosexuality.

Traditionally Luke has been regarded as written by Luke the Evangelist some time between the " we " passages in Acts 16 onwards and the imprisonment of Paul in Rome in Acts 28, leading as with some modern scholars to argue for a date c. 60-65.

However many critical scholars consider the " we " passages spurious or inserted and place the date c 80-90,

Similarly, in regard to passages from the Enneads, " The only space or place of the world is the soul " and " Time must not be assumed to exist outside the soul ", Ludwig Noiré wrote: " For the first time in Western philosophy we find idealism proper in Plotinus, However, Plotinus does not address whether we know external objects, unlike Schopenhauer and other modern philosophers.

Though the code of chivalry crucial to later continental romances dealing with the Round Table is mostly absent from the earlier Welsh material, some passages of Culhwch and Olwen seem to prefigure it, for instance when Arthur explains the ethos of his court, saying " e are nobles as long as we are sought out: the greater the bounty we may give, the greater our nobility, fame and honour.

Almost all that we know of Severus's life comes from a few allusions in his own writings, some passages in the letters of his friend Paulinus, bishop of Nola, and a short biography by the historian Gennadius of Massilia.

He'd tune into the passages we were singing and lightly play the melody, sometimes in harmony.

It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this nature, as the fact is incontrovertible, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God.

: I compare human life to a large Mansion of Many Apartments, two of which I can only describe, the doors of the rest being as yet shut upon me-The first we step into we call the infant or thoughtless Chamber, in which we remain as long as we do not think-We remain there a long while, and notwithstanding the doors of the second Chamber remain wide open, showing a bright appearance, we care not to hasten to it ; but are at length imperceptibly impelled by awakening of the thinking principle-within us-we no sooner get into the second Chamber, which I shall call the Chamber of Maiden-Thought, than we become intoxicated with the light and the atmosphere, we see nothing but pleasant wonders, and think of delaying there for ever in delight: However among the effects this breathing is father of is that tremendous one of sharpening one's vision into the nature and heart of Man — of convincing one's nerves that the World is full of misery and Heartbreak, Pain, sickness and oppression — whereby This Chamber of Maiden Thought becomes gradually darken'd and at the same time on all sides of it many doors are set open-but all dark-all leading to dark passages — We see not the balance of good and evil.

While we moderns consider rivers as obstacles that need to be crossed, people in the 19th century valued rivers not just as sources of food and water but as passages for trading barges and boats.

The first corrector of א, probably the contemporary διορθωτής, was at pains to enclose in brackets and mark with dots for deletion two famous passages in Luke written by the original scribe which, being absent from B W 579 and the Egyptian versions, we infer were not accepted in the text at that time dominant in Alexandria, viz.

Sidney Colvin wrote " For loftiness of thought and language together, there are passages in Gebir that will bear comparison with Milton " and " nowhere in the works of Wordsworth or Coleridge do we find anything resembling Landor's peculiar qualities of haughty splendour and massive concentration ".

There are no passages in which we lack a choice either between this interpretation and a nature-poetry or between this interpretation and the reading of human enemies.

In 1983, Vendler praised many of the passages within the poem but argued that the poem was unable to fully represent what Keats wanted: " The simple movement of entrance and exit, even in its triple repetition in the Urn, is simply not structurally complex enough to be adequate, as a representational form, to what we know of aesthetic experience – or indeed to human experience generally.

The quotation itself was used in passages of the libretto that describe the way we suffer from tyranny.

From Acts 18: 24-28 we deduce that Apollos had an ' accurate ' understanding of Jesus most likely derived from the Scriptures.

In Acts 11: 30 and, we see a collegiate system of government in Jerusalem though headed by James, according to tradition the first bishop of the city.

Epharoditus, Paul refers to as a fellow prisoner, we recognize as the person in the book of Acts who was literally drug through the streets into court on charges.

Paul always mentions his own name in his letters and here mentioned Luke, but in the book of Acts Luke himself never mentions his own name, referring to himself more obliquely only by the personal pronoun ' we ' ( as does Matthew in his book ),

Again, we find him with Peter visiting the newly converted in Samaria ( Acts 8: 14 ).

While he does exclude himself from those who were eyewitnesses to Jesus ' ministry, he repeatedly uses the word " we " in describing the Pauline missions in Acts of the Apostles, indicating that he was personally there at those times.

The " we " section of Acts continues until the group leaves Philippi, when his writing goes back to the third person.

There are three " we sections " in Acts, all following this rule.

In the last chapter of the Book of Acts, widely attributed to Luke, we find several accounts in the first person also affirming Luke's presence in Rome including Acts 28: 16: " And when we came to Rome ..." According to some accounts, Luke also contributed to authorship of the Epistle to the Hebrews.

: " 1 ... First then must be put the holy quaternion of the gospels ; following them the Acts of the Apostles ... the epistles of Paul ... the epistle of John ... the epistle of Peter ... After them is to be placed, if it really seem proper, the Book of Revelation, concerning which we shall give the different opinions at the proper time.

Furthermore, the Acts of the Thirteenth Session of the Council state, " And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines.

The Acts of the Council clearly state: " And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines " ( 13th Session ) and " To Honorius, the heretic, anathema!

In Acts 11: 30 and, we see a collegiate system of government in Jerusalem though headed by James, according to tradition the first bishop of the city.

But it is clear from this comparison of Acts xix. 10 and 2 Tim. i. 15, that we cannot go back ... even to the apostle's own life-time !... It was Pauline truth and teaching from which all had " turned away "

Most early rooted Massianic Hebrews refrain from the use of " J " and the name " Jesus " due to the importance of not calling on to him by any other name except " Yahuah "... “ Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved .” ( Acts 4: 12 ).

Luke, however, made further reference to this involvement of Herod along with Pilate in Jesus ' execution and linked it with the prophecy about the Messianic King found in Psalm 2, as we can read in Luke's other book, Acts 4: 24 – 28.

`` Clay '', he said, `` where are we goin ''??

Two men, together like us, we could do somethin fine out there, maybe find a place where no one's ever been.

It was a disturbingly familiar face, too, but I couldn't remember where we had met.

Now, roaring up in great oily clouds of smoke and flames, the fierce heat quickly drove us to the stern where we huddled like suffocating sheep, not knowing what to do.

The classical lines of the church which Napoleon thought of as a Temple of Glory, dominated all the scene where we sat.

But where we have both dark and light we have also the inexplicable.

hot-colored verbenas in the corner between the dining-room wall and the side porch, where we passed on our way to the pump with the half-gourd tied to it as a cup by my grandmother for our childish pleasure in drinking from it.

Every morning early, in the summer, we searched the trunks of the trees as high as we could reach for the locust shells, carefully detached their hooked claws from the bark where they hung, and stabled them, a weird faery herd, in an angle between the high roots of the tulip tree, where no grass grew in the dense shade.

`` The Moral Creed '' and `` The Will To Risk '' live happily together, if we do not examine where the line is to be drawn.

Since the slogans have little application to reality and are sanctimonious to boot, the applause is faint even in areas of the world where we should expect to find the greatest affection for free government.

If you had screamed right there in the street where we stood, I could not have felt more fear.

`` On each side of the Hoogli, where we are now sailing, are the Hindoo cottages, as thick together as the houses in our seaports.

In this essay, we are, along with most historians, interested in the more general or more inclusive ideas, that are so to speak `` writ large '' in history of literature where they recur continually.

Finally we may note that the idea appears in educational theory where its influence is at present widespread.

Goethe asks in Wilhelm Meister whether we know the land where the lemon trees flower, and the light of the Mediterranean glows through Torquato Tasso and the Roman Elegies.

Without the good magazines, without their book reviews, their hospitality to European writers, without above all their awareness of literary standards, we might very well have had a generation of Krim's heroes -- Wolfes, Farrells, Dreisers, and I might add, Sandburgs and Frosts and MacLeishes in verse -- and then where would we be??

The apartment where we were talking that afternoon in March faced onto the street Garibaldi's men had charged up and along.

But competent observers believe he is making progress, particularly toward what Sen. Jackson lists as the primary need -- `` a clearer understanding of where our vital national interests lie and what we must do to promote them ''.

`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.

Let us, like the French, have outdoor cafes where we may relax, converse at leisure and enjoy the passing crowd.