Therein, Spider-Man was substituted for Robin Hood on the animation cells.

Therein was a Lion-Throne ( Sihasana ) for the King.

Therein lies the dilemma: If the Xindi attacked Earth because they believe their homeworld is to be destroyed by humans in the future, how can their homeworld already be destroyed?

( Other ) faces that Day will be joyful, Pleased with their striving ,- In a Garden on high, Where they shall hear no ( word ) of vanity: Therein will be a bubbling spring: Therein will be Thrones ( of dignity ), raised on high, Goblets placed ( ready ), And cushions set in rows, And rich carpets ( all ) spread out.

Therein there will be busts in bronze of men and women whose names have risen to places of distinctive honor in Kentucky — a lasting and ever-present inspiration to the youths who gaze upon their faces.

Therein a listener might comment on something Henson did or something they were doing that made their " deekgit hooaad.

Therein, Sweden ceded her exemption from the Sound Dues, lost the Baltic provinces and the northern part of Swedish Pomerania.

Therein lies the Sufi mystery of Divine Jealousy and Reproach, helping to keep the majestic substance of the Malamati soul hidden from jealous eyes of fallen and decadent men.

Plotinus criticizes his opponents for “ all the novelties through which they seek to establish a philosophy of their own ” which, he declares, “ have been picked up outside of the truth ”; they attempt to conceal rather than admit their indebtedness to ancient philosophy, which they have corrupted by their extraneous and misguided embellishments.

The majority of scholars tend to understand Plotinus ' opponents as being a Gnostic sect — certainly ( specifically Sethian ), several such groups were present in Alexandria and elsewhere about the Mediterranean during Plotinus ' lifetime.

However, Christos Evangeliou has contended that Plotinus ’ opponents might be better described as simply “ Christian Gnostics ”, arguing that several of Plotinus ’ criticisms are as applicable to orthodox Christian doctrine as well.

Thus, though the former understanding certainly enjoys the greatest popularity, the identification of Plotinus ’ opponents as Gnostic is not without some contention.

Plotinus attacks his opponents as untraditional, irrational and immoral and arrogant.

He is mainly known as the teacher of Plotinus, whom he taught for eleven years from 232 to 243.

The most famous pupil of Ammonius Saccas was Plotinus who studied under Ammonius for eleven years.

It appears that Plotinus attempted to clarify how the philosophers of the academy had not arrived at the same conclusions ( such as Dystheism or misotheism for the creator God as an answer to the problem of evil ) as the targets of his criticism.

Under the auspices of Humbert of Romans, Albert molded the curriculum of studies for all Dominican students, introduced Aristotle to the classroom and probed the work of Neoplatonists, such as Plotinus.

With the neoplatonist Plotinus, wrote Nathaniel Alfred Boll ; " there even appears, probably for the first time in Western philosophy, idealism that had long been current in the East even at that time, for it taught … that the soul has made the world by stepping from eternity into time …".

In response to the sceptical position that we only know the appearances presented by our senses, and not the world as it is, Plotinus placed the object of knowledge inside the soul itself, and accounted for this interior truth through the soul's kinship with its own productive principles.

Plotinus was unable to revise his own work due to his poor eyesight, yet his writings required extensive editing, according to Porphyry: his master's handwriting was atrocious, he did not properly separate his words, and he cared little for niceties of spelling.

As Plotinus explains in both places and elsewhere V. 6. 3, it is impossible for the One to be Being or a self-aware Creator God.

Authentic human happiness for Plotinus consists of the true human identifying with that which is the best in the universe.

Even in daily, physical action, the flourishing human ’ s “… Act is determined by the higher phase of the Soul .” ( Enneads III. 4. 6 ) Even in the most dramatic arguments Plotinus considers ( if the Proficient is subject to extreme physical torture, for example ), he concludes this only strengthens his claim of true happiness being metaphysical, as the truly happy human being would understand that which is being tortured is merely a body, not the conscious self, and happiness could persist.

Overall, happiness for Plotinus is "... a flight from this world's ways and things.

Plotinus, for example, attacked the Gnostics for vilifying Plato's ontology of the universe contained in Timaeus, and the universes ' creation by the demiurge.

The Eastern Orthodox position on energy, for example, is often contrasted with the position of the Roman Catholic Church, and in part this is attributed to varying interpretations of Aristotle and Plotinus, either through Thomas Aquinas for the Roman Catholics or Gregory of Nyssa for the Orthodox.

Reason is for Plotinus both the provider of form to material things, and the light which brings individuals souls back into line with their source.

Plotinus urged contemplations for those who wished to perform theurgy, the goal of which was to reunite with The Divine ( called henosis ).

In Neoplatonism, the Intelligence ( Nous ) is the true first principle — the determinate, referential " foundation " ( arkhe )— of all existents ; for it is not a self-sufficient entity like the One, but rather possesses the ability or capacity to contemplate both the One, as its prior, as well as its own thoughts, which Plotinus identifies with the Platonic Ideas or Forms ( eide ).

The comparison with the Christian Trinity is inescapable, but for Plotinus these were not equal and " The One " was at the highest level, with the " Soul " at the lowest.

" Plotinus, too, argued that dialectic was necessary in order to become Intellect, the second hypostasis, in the soul's search for the One.

Life of Plotinus, chapters. 24-26 ) that the First Ennead deals with Human or ethical topics ; the Second and Third Enneads are mostly devoted to cosmological subjects or physical reality ; The Fourth concerns about Soul ; the Fifth to knowledge and intelligible reality ; and finally the Sixth has for topics Being and what is above it, the One or first principle of all.

He apprehended well the views of each of the two philosophers and Aristotle and brought them under one and the same nous and transmitted philosophy without conflicts to all of his disciples, and especially to the best of those acquainted with him, Plotinus, Origen, and their successors.

The Neoplatonic philosophers, including Plotinus, rejected followers of gnosticism as being un-Hellenistic and anti-Plato due to their vilification of Plato's creator of the universe ( the demiurge ), arriving at dystheism as the solution to the problem of evil, taking all their truths over from Plato.

However, following Iamblichus, Plutarch of Athens, and his master Syrianus, Proclus presents a much more elaborate universe than Plotinus, subdividing the elements of Plotinus ' system into their logically distinct parts, and positing these parts as individual things.

By the 11th century, Neo-Platonism was adopted by the Fatimid state of Egypt, and taught by their da ' i. Neo-Platonism was brought to the Fatimid court by Iraqi Hamid al-Din al-Kirmani, although his teachings differed from Nasafi and Sijistani, who were more aligned with original teachings of Plotinus.

Many renowned Indian philosophers such as Sarvepalli Radhakrishnan, Ananda Coomaraswamy and others used the writing of Plotinus in their own texts as a superlative elaboration upon Indian monism, specifically Upanishadic and Advaita Vedantic thought.

Thinkers such as Plato, Plotinus and Augustine of Hippo anticipated idealism's antimaterialism with their views of the inferior or derivative reality of matter.

Drawing on Greek, Persian and Indian texts — including those of Pythagoras, Plato, Aristotle, Hippocrates, Euclid, Plotinus, Galen, Sushruta, Charaka, Aryabhata and Brahmagupta — the scholars accumulated a great collection of world knowledge, and built on it through their own discoveries.

Pythagorean and Platonic philosophers like Plotinus and Porphyry condemned " Gnosis " that would later characterize Gnosticism ( see Neoplatonism and Gnosticism ) for their treatment of the monad or one.

Drawing on Persian, Indian and Greek texts — including those of Pythagoras, Plato, Aristotle, Hippocrates, Euclid, Plotinus, Galen, Sushruta, Charaka, Aryabhata and Brahmagupta — the scholars accumulated a great collection of knowledge in the world, and built on it through their own discoveries.

During their stagecoach journey, Pierre finds and reads a fragment of a treatise on “ Chronometricals and Horologicals ” on the differences between absolute and relative virtue by one Plotinus Plinlimmon.