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Page "Greek fire" ¶ 30
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These and two
These two were going to be easy pickins.
These songs ( practically all Persian music, for that matter ) are limited to a range of two octaves.
These ways are absolutely irreconcilable because they offer two different recipes for man's redemption from chaos.
These illiterate boors conscripted from villages all across the Czarina's empire had, Suvorov may have told Lewis, just two things a commander could count on: physical fitness and personal courage.
These shifts in alliance and allegiance not only increased the difficulties confronting the English embassy as a whole, but also directly involved the two Savoyards, Amadee and Othon.
These seem about the only two ways in which the `` unhappy incident '' can now be closed.
These would be two human beings, whom God had chosen.
These data lead to a structure in which sheets of Cr atoms lie between two sheets of O atoms.
These two pieces of information for each dictionary form that is matched by a text form constitute the table of dictionary usage.
These two steps essentially complete the lookup operation.
) These general facts are mentioned to make clear that the total situation in the two families is similar enough to warrant comparison.
These two recollections form the frame around a series of experiences and sights which, to me at least, symbolize the extremes in the aesthetic as well as ethical conflict between materialism and humanism.
These two values and the rake angle **yc are sufficient to determine the other parameters of these relationships.
These two basic malformations have, of course, many variations.
These two walks take you through the heart of Rome.
These, he said, are `` two of the principal underlying causes for family breakups leading to ADC ''.
These were the last two days set aside by the board for hearing appeals.
These two, Heritage and Drexel, chose too not to produce the exactly matching design for every piece, but a collection of correlated designs, each of which could stand alone.
These two aspects of death cannot be successfully separated, but they dare not be confused or identified.
These are then mixed by their sound engineers with the active co-operation of the musical staff and combined into the final two channels which are impressed on the record.
These two defunct phyla were the Myxomycota ( i. e., plasmodial slime molds, now classified in the taxon Myxogastria ), and Acrasiomycota ( i. e. cellular slime molds, now divided into the taxa Acrasida and Dictyosteliida ).
These two phyla use amoeboid movement in their feeding stage.
These form thirteen established families ( plus perhaps Shompen, which is poorly attested, as a fourteenth ), which have traditionally been grouped into two, as Mon – Khmer and Munda.
These controversies have generally been of two types: liturgical and social.
These latter two became the determining forces of Chinese thought until the introduction of Buddhism.

These and texts
These texts, as opposed to Aristotle's lost works, are technical philosophical treatises from within Aristotle's school.
These texts strongly condemn the slaughter of animals and meat eating.
These Orkhon inscriptions are the first known texts in the Old Turkic language.
These texts, in Hebrew, correspond both to the Masoretic Text and the Septuagint Text.
These texts also share an interest in challenging traditional views of the nature of divine justice.
These reformed French Breviaries — e. g. the Paris Breviary of 1680 by Archbishop François de Harlay ( 1625 – 1695 ) and that of 1736 by Archbishop Charles Gaspard Guillaume de Vintimille ( 1655 – 1746 )— show a deep knowledge of Holy Scripture, and much careful adaptation of different texts.
These patrons were intrigued by the novelty of a female writer and had her compose texts about their romantic exploits.
These secondary works ( e. g. Deconstruction for Beginners and Deconstructions: A User's Guide ) have attempted to explain deconstruction while being academically criticized as too far removed from the original texts and Derrida's actual position.
These texts deal with solving algebraic equations, many of which are now lost.
These works, too, are based on former Latin texts.
These texts discuss theology, philosophy, mythology, rituals and temple building among other topics.
These texts are the central shruti ( revealed ) texts of Hinduism.
These revisions, which since the Clarendon edition of 1869 have been assumed to include all of Act III, scene v, and a portion of Act IV, scene I, are often indicated in modern texts.
These were two or three part compositions in which several different texts, sometimes in different vernacular languages, were sung simultaneously over a Latin cantus firmus that once again was usually adapted from a passage of Gregorian chant.
These readings are most often part of an established lectionary ( i. e., selected texts to be read at church services on specific days ), and ( together with an Old Testament reading and a Psalm ) include a non-gospel reading from the New Testament and culminate with a Gospel reading.
These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts.
These additional characters were encoded differently in different countries, making texts impossible to decode without figuring out the originator's rules.
These texts do refer to a number of states having Gaṇa sangha, or council-based, as opposed to monarchical governments.
These mostly Polish republicans, such as Łukasz Górnicki, Andrzej Wolan, and Stanisław Konarski, were well read in classical and Renaissance texts and firmly believed that their state was a republic on the Roman model, and started to call their state the Rzeczpospolita.
These two texts made clear the need for a new official English translation of the Roman Missal, particularly because the previous one was at some points an adaptation rather than strictly a translation.
These texts were linked together under the term of Daojia during the early Han Dynasty, but notably not before.
These texts have been passed down for generations from teacher to student.
These texts reflect varying degrees of bias and reliability, but not more so than is usually the case in early medieval writings, and they remain very important.

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