These vows are:

These vows cannot be fully implemented without the acceptance of a philosophy of non-absolutism.

These lay brothers were bound by vows of chastity and obedience to their abbot, but were otherwise permitted to follow a less demanding form of Cistercian life.

These are extensions of the rules of the Pratimoksha vows and Bodhisattva vows for the lower levels of tantra, and are taken during initiations into the empowerment for a particular Anuttarayoga tantra.

These resolutions were expressed in his forty-eight vows, which set out the type of buddha-field Dharmakāra aspired to create, the conditions under which beings might be born into that world, and what kind of beings they would be when reborn there.

These lay people do not take monastic vows, but offer support to the work of the Augustinian Order voluntary work, gifts of money and goods, and of study and promotion of St. Augustine and Augustinian teaching.

These rings date from Roman times, when the gesture of clasped hands was a symbol of pledging vows, and they were used as love and marriage rings in medieval and Renaissance Europe.

These vows cannot be fully implemented without accepting the philosophy of non-absolutism ( anekantavada ) and the theory of relativity ( syādvāda, also translated " qualified prediction ").

These precepts are different from monastic vows and do not appear in the Vinaya Pitaka, but were formulated on the basis of the so-called " dasa-kusala-dhammas " ( ten wholesome actions ).

These Pure Land sutras and the practices they recommend became the foundations of Pure Land Buddhism, which focus on the salvific power of faith in the vows of Amitabha.

These vows included celibacy, as well as complete obedience to Konrad as her confessor and spiritual director.

These vows were three in number: obedience, conversion of life, and stability.

These vows are taken by monks and nuns from the ordinary sangha, in order to develop personal ethical discipline.

These Pure Land sutras and the practices they recommend became the foundations of Pure Land Buddhism, which focus on the salvific power of faith in the vows of Amitabha.

" These compositions kept Theodore fast to his vows, although the disappointment left traces in his later life.

These are the same as the five vows of Jainism.

These men may then apply to profess first vows as members of the Society near the end of the novitiate program and continue with seminary studies at the Chicago Theologate.

These changes resulted in a further blurring of the previously clear distinction between " orders " and " congregations ", since institutes that were founded as " congregations " began to have some members who had all three solemn vows or had members that took a solemn vow of poverty and simple vows of chastity and obedience.

These were two of the nine juridical consequences ( apart from spiritual effects ) of the difference between solemn and simple vows.

These changes resulted in a blurring of the previously clear distinction between " orders " and " congregations ", since institutes that were founded as " congregations " began to have some members who had all three solemn vows or had members that took a solemn vow of poverty and simple vows of chastity and obedience.

These are just another couple of characters to roll.

These men are not callous.

These things are important to almost all Persians and perhaps most important to the most ordinary.

These are traversed by another line of vaults, and thus rooms, arched on all four sides, are formed.

These songs ( practically all Persian music, for that matter ) are limited to a range of two octaves.

These are not, however, differences in federal structure.

These my grandmother left in their places ( they are still there, more persistent and longer-lived than the generations of man ) and planted others like them, that flourished without careful tending.

These are like the initial ways in which the world forces itself upon the self and thrusts the self into decision and choice.

These are suggestive of Selma Lagerlof.

These assumptions lead to an organization with one man at the top, six directly under him, six under each of these, and so on until there are six levels of personnel.

These ways are absolutely irreconcilable because they offer two different recipes for man's redemption from chaos.

These responses are explicable in terms of characteristics inherent in the crisis.

These discoveries are of present interest chiefly to the scientific community ; ;

These are personality factors ; ;

These are, if the research is done with subtlety and skill, researchable topics, but the research is missing.

These moments are historical events in the lives of individual authors with which the student of comparative literature must be frequently concerned.

These lives are in themselves outside of the moral order and are unburdened with moral responsibility.

These conceptions and the manner in which they were transposed into poetry or engendered by poetic form are intrinsic to western life from the time of Aeschylus to that of Shakespeare.

These biographical analogies are obvious, and far too much time has been spent speculating on their possible implications.

These women whose organization grew out of the old suffrage movement are dedicated to Thomas Jefferson's dictum that one must cherish the people's spirit but `` Keep alive their attention ''.

These are, of course, the same people whose support he has only now rejected to seek the independent vote.

These are New York, Pennsylvania, Michigan, Maryland, Missouri, New Jersey, Illinois and Minnesota.

These men are spenders.