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Page "Vicarius Filii Dei" ¶ 16
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They and also
They have also led the nation in the direction of a welfare state.
They arise in situations in which one believes that what happens depends not only on the external world, but also on the precise pattern of behavior of the individual or group.
They also furnish proof that, in modern war, message sending must be monitored.
On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.
They both measure literature by moral standards, and in their political writings both allow for censorship, but the differences between them are also significant.
They also want money, prestige, and security.
`` They are also honest seekers after truth.
They also deduct transportation expenses incurred in connection with the performance of services as employees even though they are not away from home.
They serve not only as spokesmen for their areas, but they also contribute to top-level decision making.
They will also supply literature on application.
They also caught on a little bit on how to smile a lot without your lips trembling.
They also give information which will aid in the design of a more satisfactory instrument for the measurement of the normal pressures.
They also called upon Diane with a request for a look at her passport.
They drank half a cup of this morning and night, and they also washed and soaked their hands in the same solution.
They knew that I was still grieving over the tragic event, and they felt that if I could see the recovery and the spirit of the people, who hold no grudge, but who also regret Pearl Harbor, I would be happier and would understand better a new Japan.
They have the same men, no age problem, no injuries and they also have Vinegar Bend Mizell for the full season, along with Bobby Shantz ''.
They also will visit properties on which appeals have been made.
They export also.
They also said he lied in saying that he had never been `` arrested ''.
They also instituted a ration system under which all employers in the Congo were required to furnish their employes with clothing and adequate food.
They recommended, also, that `` at a fixed hour, let the entire family be assembled for night prayers, followed by a short reading of the Holy Scriptures ''.
They applauded every number, not only at its conclusion but also at the first statement of the theme -- sometimes at the first chord.
`` They are determined '', Montgomery writes, `` not to be surprised again, and now insist on a state of readiness for war which is not only unnecessary, but also creates nervousness among other nations in the Western Alliance -- not to mention such great suspicions among the nations of the Eastern bloc that any progress towards peaceful coexistence or disarmament is not possible ''.
They could also use their strong fins to hoist themselves out of the water and onto dry land if circumstances required it.
They also make use of a sensory lateral line organ similar to that of fish.

They and argue
They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.
They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.
They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.
They argue that Banquo is merely setting aside his sword for the night.
They argue that genes determine the architecture of a learning system, but that specific " facts " about how grammar works can only be learned as a result of experience.
They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).
They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.
They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.
They argue that there is a chance for the content-filtering software to be abused.
They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.
They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.
They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.
They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.
They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.
They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.
They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.
They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.
They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.
They argue that the disciple who formed this community was both an historical person and a companion of Jesus Christ.
They further argue that UV light also is poorly reflected from soil and dull surfaces.
They argue that we own our bodies which are the laborers, this right of ownership extends to what we create.
They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).
They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.
They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.
They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.

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