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Page "Antoninus Pius" ¶ 3
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They and are
They are preoccupied riding herd on control panels, switches, flashing colored lights on pale green or gray consoles that look like business machines.
They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.
They are mere fragments, just one portion of preprepared messages.
They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.
They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.
They are in general those fears that once seemed to have been amenable to prayer or ritual.
They are non-conformists on principle.
They are full of contempt for the institution of matrimony.
They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.
They for their part are convinced that Holmes is too `` unorthodox '' and `` theoretical '' to make a good detective.
They are presumed to have plunged to a common grave in this fatal embrace.
They are determined to prove something.
They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.
They are very small, and in the form of haystacks, without either chimney or windows.
They are situated in the midst of trees, which hang over them, and appear truly romantick.
On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.
Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.
They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.
They are longing to see you ''.
They are not true because scientists or prophets say they are true.

They and believed
They differed in the balance they believed essential to the sovereignty of the citizen -- but the supreme sacrifice each made served to maintain a still more fundamental truth: That individual life, liberty and happiness depend on a right balance between the two -- and on the limitation of sovereignty, in all its aspects, which this involves.
They discovered that, although 42 per cent of a sample of Catholic students and 15 per cent of the Protestants believed it important to live in accordance with the teachings of their religion, only 8 per cent of the Jewish students had this conviction.
They believed that the only solution was to submit gracefully to an historical inevitability — the long-term dominance of Europe by Germany.
They encouraged farming and agriculture and taught farming and cultivation techniques, as they believed that agricultural development was the key to a stable and prosperous society.
They believed the continuities of the deepest structures were central to history, beside which upheavals in institutions or the superstructure of social life were of little significance, for history lies beyond the reach of conscious actors, especially the will of revolutionaries.
They believed that amok was caused by the hantu belian, which was an evil tiger spirit that entered one ’ s body and caused the heinous act.
They also believed that Labour had become too left-wing, and had been infiltrated at constituency level by Trotskyist factions whose views and behaviour they considered to be at odds with the Parliamentary Labour Party and Labour voters.
They believed eating chives could increase blood pressure and act as a diuretic.
They opposed any income or wealth redistribution, which they believed would be dissipated by the lowest orders.
They believed that the power of the executive had to be constrained.
They believed that required a free economy with minimal government interference.
They believed that the Soviets would not attempt to stop the US from conquering Cuba.
They also believed they should appoint minor church officials.
They are believed to have been war captives, or anyone born in an outcast or slave family.
They believed flooding was linked to widespread forest clearing upstream.
They are often portrayed as children with Williams syndrome ( which was not recognised as a medical condition but some specialist believe that people were enchanted with their character and appearance that they believed to be magical ), usually with fair hair.
They believed that the Labour Party, which is partly funded by affiliated trade unions, was unable and unwilling to counter these developments and that Wilson was either a Soviet agent or at the very least a Communist sympathiser – claims Wilson strongly denied.
They believed that humans possessed a ka, or life-force, which left the body at the point of death.
They had believed his strategy to be flawed before, but now they thought him to be as wise as the gods.
They were believed to oppose free trade and hinder technological innovation, technology transfer and business development.
They are believed to have fed cooperatively in flocks.
They are believed to have mated for life, although some theorize that auks could have mated outside of their pair, a trait seen in the Razorbill.
They slowly moved south, and the earliest ironworks in modern-day KwaZulu-Natal Province are believed to date from around 1050.
They believed that everyone in society could benefit from experiencing such power and that if everyone could interact with computers in the way that hackers did, then the hacker ethic might spread through society and computers would improve the world.

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