They are preoccupied riding herd on control panels, switches, flashing colored lights on pale green or gray consoles that look like business machines.

They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.

They are mere fragments, just one portion of preprepared messages.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They are in general those fears that once seemed to have been amenable to prayer or ritual.

They are non-conformists on principle.

They are full of contempt for the institution of matrimony.

They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.

They for their part are convinced that Holmes is too `` unorthodox '' and `` theoretical '' to make a good detective.

They are presumed to have plunged to a common grave in this fatal embrace.

They are determined to prove something.

They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.

They are very small, and in the form of haystacks, without either chimney or windows.

They are situated in the midst of trees, which hang over them, and appear truly romantick.

On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.

Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.

They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.

They are longing to see you ''.

They are not true because scientists or prophets say they are true.

They adopted a program by which Louisiana was divided into five districts.

They had divided the Congo into six provinces -- Leopoldville, Kasai, Kivu, Katanga, Equator and Eastern -- unfortunately with little regard for ethnic groupings.

They divided the government in four but Aegeus became king.

They were first divided into separate books by the early Christian scholar Origen, in the 3rd century AD, and the separation became entrenched in the 5th century AD when it was followed by Jerome in his Latin translation of the Bible.

They include the Indigenous Australians, the Melanesians ( now divided into Austronesian-speaking populations and Papuans, and including the great genetic diversity of New Guinea ), the Semang people of the Malay peninsula, and indigenous first nation Fijians.

They are divided into metals, metalloids, and non-metals.

They can be divided broadly into two categories: dualist solutions that maintain Descartes ' rigid distinction between the realm of consciousness and the realm of matter but give different answers for how the two realms relate to each other ; and monist solutions that maintain that there is really only one realm of being, of which consciousness and matter are both aspects.

They represent two abstract and complementary aspects that every phenomenon in the universe can be divided into.

They are said by some to reflect how the unified consciousness of humanity ( the immortal human being or the soul ), is divided to manage different aspects of earthly life ( body / instinct / vital energy / deeper emotions / communication / having an overview of life / contact to God ).

They are reported to have been divided between two rival leaders.

They are divided into 3 classes according to importance:

They can be divided into two explosives classes differentiated by sensitivity: primary explosive and secondary explosive.

They have half-integer spin and are divided into twelve flavours.

They numbered about 10, 000 fighting men and anywhere from 10, 000 to 50, 000 women and children, divided into three tribes, Trocmi, Tolistobogii and Tectosages.

They abolished feudal obligations and divided collectively owned common land into private parcels and thus created a more efficient market-oriented rural economy.

They are typically divided among three IFN classes: Type I IFN, Type II IFN, and Type III IFN.

They include color gamut which is the range of colors that can be displayed and color depth which is the color resolution or the resolution or fineness with which the color range is divided.

They have functioned as an important means of communication for members of socially, ethnically and racially divided communities in times of conflict.

They divided the year into two seasons: summer and winter.

They can be divided into trapezoid, triangular and lunate ( half-moon ) forms, although there are many subdivisions of each of these types.

The tanks were divided into four battalions or detachments labeled Panzer-Abteilung A, B, C and D. They were to carry sufficient fuel and ammunition for a combat radius of 200km.

They were divided into tens, hundreds, and thousands with their commanders.

They may be divided into classes of different value.

They were divided into two categories: one of them, the good " commoner " people, the other " mean " people.