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Page "Cognitive science" ¶ 31
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They and argue
They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.
They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.
They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.
They argue that Banquo is merely setting aside his sword for the night.
They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).
They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.
They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.
They argue that there is a chance for the content-filtering software to be abused.
They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.
They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.
They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.
They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.
They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.
They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.
They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.
They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.
They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.
They argue that the disciple who formed this community was both an historical person and a companion of Jesus Christ.
They further argue that UV light also is poorly reflected from soil and dull surfaces.
They argue that we own our bodies which are the laborers, this right of ownership extends to what we create.
They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).
They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.
They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.
They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.

They and genes
They may be convenient if the same gene is to be amplified from different organisms, as the genes themselves are probably similar but not identical.
They allow for the amplification of genes from thus far uncultivated microorganisms or allow the recovery of genes from organisms where genomic information is not available.
They are sometimes called " sex pili ", in analogy to sexual reproduction, because they allow for the exchange of genes via the formation of " mating pairs ".
They wrote in chapter 13: " It seems highly likely to us that both genes and the environment have something to do with racial differences.
They contain " sentences " called genes.
" They hypothesized that " while genes predisposing to homosexuality reduce homosexuals ' reproductive success, they may confer some advantage in heterosexuals who carry them.
They intend to achieve this superbeing through a massive human breeding program, which they have conducted for countless generations ; using careful manipulations of relationships and breeding sisters to " collect " key genes, the Bene Gesserit have controlled and finessed bloodlines through the ages.
They have also discovered that the number of genes in the honey bees related to smell outnumber those for taste.
They plan to cross the hybrid with cultivated potatoes to pass both resistant genes onto the cultivated species.
They observed over time that mutations occurred within the colony at a rate that suggested the bacteria were overcoming their handicap by altering their own genes.
They act by inhibiting genes that code for the cytokines Interleukin 1 ( IL-1 ), IL-2, IL-3, IL-4, IL-5, IL-6, IL-8, and TNF-γ, the most important of which is IL-2.
They are traditionally thought to be homologous with mandibles in Crustacea and insects, although more recent studies ( e. g. using Hox genes ) suggest they are probably homologous with the crustacean second antennae.
They were interested in trait inheritance in the sweet pea and were studying two genesthe gene for flower colour ( P, purple, and p, red ) and the gene affecting the shape of pollen grains ( L, long, and l, round ).
They believed that the phenotypical expression of an individual were determined by one ’ s genes that are inherited through reproduction but there were certain social constructs, such as culture, environment, and language that were primary in shaping behavioral characteristics.
They typically carry genes for five proteins: large protein ( L ), glycoprotein ( G ), nucleoprotein ( N ), phosphoprotein ( P ), and matrix protein ( M ).
They seek answers to questions such as how many genes are involved, how large are the effects of each gene, to what extent are the effects of different genes interdependent, what sort of function do the genes involved tend to have, and what sort of changes tend to happen to them ( e. g. point mutations vs. gene duplication or even genome duplication ).
They do however, lack genes for ribosomal proteins, making mimivirus dependent on a host cell for protein translation and energy metabolism.
They sequenced at least one segment of five mitochondrial genes, and observed a low amount of variability of the mitochondrial DNA in P. t. virgata as compared to other tiger subspecies.
They often allow for the study of genes that are important for very early events in development, making it otherwise difficult to obtain adult organisms in which later effects would be apparent.
They could also be caused by the interaction of several genes that happen to segregate in the individual plant.
They noted that injecting CRF led to aversive behaviors in mice with functional genes for dynorphin even in the absence of stress, but not in those with dynorphin gene deletions.

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