They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.

They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.

They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.

They argue that Banquo is merely setting aside his sword for the night.

They argue that genes determine the architecture of a learning system, but that specific " facts " about how grammar works can only be learned as a result of experience.

They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).

They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.

They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.

They argue that there is a chance for the content-filtering software to be abused.

They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.

They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.

They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.

They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.

They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.

They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.

They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.

They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.

They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.

They argue that the disciple who formed this community was both an historical person and a companion of Jesus Christ.

They further argue that UV light also is poorly reflected from soil and dull surfaces.

They argue that we own our bodies which are the laborers, this right of ownership extends to what we create.

They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).

They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.

They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.

They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

But I suspect that the old Roman was referring to change made under military occupation -- the sort of change which Tacitus was talking about when he said, `` They make a desert, and call it peace '' ( `` Solitudinem faciunt, pacem appellant ''.

They have an ancestry extending back, however, at least to 1728, when William Byrd described the Lubberlanders he encountered in the back country of Virginia and North Carolina.

This, no doubt, is part of what Gilbert Seldes implies when he says of the arts, `` They give form and meaning to life which might otherwise seem shapeless and without sense ''.

`` They straggle at such a rate '', he told the commander-in-chief, `` that if the enemy were enterprising, they might get two from us, when we would take one of them, which makes me wish General Howe would go on, lest any incident happen to us ''.

They will -- when they give up the donkey and the elephant.

They insist they are ashamed of such violence and intimidation as occurred in Alabama when the Freedom Riders sought to break down racial discrimination in local bus depots.

They are less vocal now, when it is the West Berliners who are migrating.

They were climbing the hill in the night when the headlights abruptly probed solid blackness, became two parallel luminous tubes which broadened out into a faint mist of light and ended.

They estimate further that with sufficient experience and when cost-data of compact cars is compiled, the break-even point may be reduced to 7,500 miles of travel per year.

They form effective fallout shelters when mounded over with earth, as shown in figure 10.

They should be as straight as possible, as this will effect their ability to mesh properly when the walls are erected.

They were stressed in the speeches of Si Mubarak Bekkai when the first Council of Ministers was formed and again when the Istiqlal took a leading role in the second Council.

They had traveled only a short distance when they spotted five Mexicans riding along a horse-trail across the stream just ahead of them.

They will kneel and plead for Boris' leadership in a strangely intense song, its phrases irregularly broken as if gasping for breath, but when the police with their cudgels move away, they mock and grumble and fight among themselves.

Almost the first step in the corruption of Pip's values is the unworthy shame he feels when Estella cruelly remarks the coarseness of his hands: `` They had never troubled me before, but they troubled me now, as vulgar appendages ''.

They were disturbed by his idiotic bravado -- as, when his bodyguard, Yankee Schwartz, complained that he had been snubbed by Dave Miller, a prize-fight referee, chieftain of a Jewish gang and one of four brothers of tough reputation, who were Hirschey, a gambler-politician in loose beer-running league with Torrio and O'Banion, Frank, a policeman, and Max, the youngest.

They usually range from 20 to 60 feet in height, but when they pour into a V-shaped inlet or harbor they may rise to mountainous proportions.

They were said to be `` on their heads '' when grazin'.

They survive only when they can recruit social and economic peers.

They all mean well, have great promises to make when they are about to go home, but drinking is their sickness.

They were eight feet apart when Roberts cleared the last step.

They had been with Payne when he was shot, could not therefore have shot him from above.

They had all been laughing, joking, when suddenly the engine had failed.