They claim that, for this moral order to exist, God must exist to support it.

They claim that it would be impossible for Greek loanwords to appear two centuries before then.

They note his lack of action during the Rwanda genocide and his welfare reform which some claim led to the worst child poverty since the 1960s along with the fact that the number of black people in jail increased during his administration.

They claim that the errors in the Bible have led to incorrect interpretations of certain passages.

They claim that agricultural carbon sequestration has the potential to mitigate global warming.

They were refuted in this claim by David J. Schneider, who wrote that " correlations between prejudice and political conservative are reduced virtually to zero when controls for SDO are instituted ".

They claim that that rainforests 50 years ago covered 14 % of the world's land surface, now only cover 5 – 7 %, and that all tropical forests will be gone by the middle of the 21st century.

They claim that, if chance is the primary cause of decisions, then agents cannot be liable for resultant actions.

They claim that given a specific experiment, in which the outcome of a measurement is known before the measurement takes place, there must exist something in the real world, an " element of reality ", that determines the measurement outcome.

Bob Quincy stakes Carolina's claim in his 1973 book They Made the Bell Tower Chime:

They claimed that it was to launch a satellite, but there is no proof to back up that claim.

They claim that insider trading based on material nonpublic information benefits investors, in general, by more quickly introducing new information into the market.

They claim that Behe overestimated the significance of irreducible complexity because of his simple, linear view of biochemical reactions, resulting in his taking snapshots of selective features of biological systems, structures and processes, while ignoring the redundant complexity of the context in which those features are naturally embedded.

They asked Zeus to judge which of them was fairest, and eventually he, reluctant to favour any claim himself, declared that Paris, a Trojan mortal, would judge their cases, for he had recently shown his exemplary fairness in a contest in which Ares in bull form had bested Paris's own prize bull, and the shepherd-prince had unhesitatingly awarded the prize to the god.

They did not openly express their gratitude to science fiction, because the funding depended on keeping claim to have originated the ideas they had put so much work into testing and verifying.

They also claim to have tried filming the being, but said their motion picture film was ruined by the heat and humidity.

They also claim that much of the other low-level chemistry in Nanosystems requires extensive further work, and that Drexler's higher-level designs therefore rest on speculative foundations.

They claim to be checking for damage from the storm, but John suspects they are searching for Blackbeard's ghost.

They claim to be descended from the Cathars of the Middle Ages.

They claim that the underlying economic motivation eroded any claims of moral superiority, leaving the hostile acts in ( Korea, Hungary, Cuban missile crisis, Vietnam, Afghanistan, Nicaragua ) to stand on their own in justifying the human lives the conflicts had destroyed.

They claim that the phrase " ever-living " rarely, if ever, referred to a living person, but instead was used to refer to the eternal soul of the deceased.

They claim that liberal ideas of free speech are repressive, arguing that such " Marcusean logic " is the base of speech codes, which are seen by some as censorship, in US universities.

They claim that strict liability causes consumers to under invest in care even when they are the least-cost avoiders.

" They also claim that they are God's one and only true channel to mankind on earth, and used by God for this purpose.

They claim that they use numerous factors ( such as race, interactions, and dress ) to determine if a person is involved in criminal activity.

They had been seen as soon as they left the ranch, picked out of the darkness by the weary though watchful eyes of two men posted a few hundred yards away in the windless shelter of the trees.

They weren't sleeping, of course, but they thought they were doing him a favor by pretending.

They had the house cleaned up by noon, and Wilson sent the boy out to the meadow to bring in the horses.

They, and the two large fans which I could dimly see as daylight filtered through their vents, down at the far end of the hall, could be turned on by a master switch situated inside the office.

They were sitting on their heels, rider-fashion, over by the still empty calf wagon.

They could no longer afford the luxury of the canvas sweat bag that cooled it by evaporation.

They were engulfed by the weird silence, broken only by the low, angry murmur of the river.

They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They, perhaps, gave the pitch of their position in the preface where it was said that Eisenhower requested that the Commission be administered by the American Assembly of Columbia University, because it was non-partisan.

While convalescing in his Virginia home he wrote a book recording his prison experiences and escape, entitled: They Shall Not Have Me Published originally in ( Helion's ) English by Dutton & Co. of New York, in 1943, the book was received by the press as a work of astonishing literary power and one of the most realistic accounts of World War 2, from the French side.

On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.

They were repelled by his noisy newspapers, his personal publicity, his presumptuous campaign for the Presidential nomination, and by the swelling cloud of rumor about his moral lapses.

They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.

They both measure literature by moral standards, and in their political writings both allow for censorship, but the differences between them are also significant.

They even accept the `` double standard '' of sex morality in a double sense, i.e., both sexes agree that standards for men differ from standards for women, and women apply to both sexes a standard different from that held by men.

They had risen from humble beginnings by their own diligence and astuteness, they were unfettered by the codes that bound nobles like Othon or even the older generation of clerks like Hotham, and they were working for an end that their opponents had never even visualized.

They, however much they were in disagreement with the late Victorians over the method by which Britain was Germanized, agreed with them that the end result was the complete extinction of the previous Celtic population and civilization.

They react in obedience to an instinct or urge which has itself been impelled by natural law.