They even accept the `` double standard '' of sex morality in a double sense, i.e., both sexes agree that standards for men differ from standards for women, and women apply to both sexes a standard different from that held by men.

They differ from the cryptobranchids by having the prearticular bones in their lower jaw fused and reproduction is by internal fertilisation.

They differ mainly in how they are regulated, and are differentially expressed in various tissues throughout mammalian development.

They generally differ from paleoconservatives, in that they are in favor of more personal and economic freedom.

They differ in length as well.

They differ greatly in the rhyme system ( from terza rima to ottava, from sonnet to canzone.

They differ from the other cycles in the strength of their links with the Irish-speaking community in Scotland and there are many extant Fenian texts from that country.

They also differ from the Ulster Cycle in that the stories are told mainly in verse and that in tone they are nearer to the tradition of romance than the tradition of epic.

They may be obtained by stellating the regular convex dodecahedron and icosahedron, and differ from these in having regular pentagrammic faces or vertex figures.

They certainly differ from each other, the vicuña being smaller, more slender in its proportions, and having a shorter head than the guanaco.

They often differ slightly in shape, texture and / or hairiness from the earlier leaves.

They differ in the scope of services and in price.

They differ from machetes in that they generally have far thicker, tapered blades optimized for chopping European vegetation ( the thin, flat blade of the machete is better for soft plants found in tropical environments ), sword-like hilts and guards, and sometimes a sawback-blade.

They also differ in that they need to cope with uneven terrain as opposed to paved highways.

They differ over the motivations of the parties involved.

They differ in their recognition sequence, subunit composition, cleavage position, and cofactor requirements, as summarised below:

They differ in the type of social ownership they advocate, the degree to which they rely on markets or planning, how management is to be organised within productive institutions, and the role of the state in constructing socialism.

They differ by AM or FM sound modulation, signal polarization, relative frequencies within the channel, bandwidth, etc.

They differ, though, in usually being formed of several slats or blades, rather than single curtains as with horizontal designs, as there is rarely enough room above and below the frame for a one-piece shutter.

They differ, in that Epic poetry admits but one kind of metre, and is narrative in form.

They differ, again, in their length: for Tragedy endeavours, as far as possible, to confine itself to a single revolution of the sun, or but slightly to exceed this limit ; whereas the Epic action has no limits of time.

They have been found to differ only 2-4 % from modern satellite measurements, even on such long distances as across the Atlantic Ocean.

They differ in base product, alcoholic content, and quality.

They differ regarding the first weekday of the week ( Sunday vs. Monday ) and ISO 8601 does not support intercalary dates ( e. g. in notation ).

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

They were running from something.

They expected greater things from him, regardless of how trying the circumstances, and they were disappointed.

They got tin cups of coffee from the big pot on the coosie's fire, rolled and lighted brown-paper cigarettes, lounged about.

They closed in fast, kept him from reaching inside his coat for his gun.

They escorted him down from the porch and through the rain to his office.

They moved in on him, crowded him from all sides.

They would have to go west through the narrow river valley that separated Leyte from Samar and hope that it didn't close in before they returned.

They had never seen a tultul but they had heard about it from their fathers ''.

They had fought from caves, and the marines resorted to burning them out.

They bought rustled cattle from the outlaw, kept him supplied with guns and ammunition, harbored his men in their houses.

They whirled and saw him, standing there dim in the slatted light from the boarded freight wall.

They lay, with the birds hopping from branch to branch above them and the bright sky peeping down at them.

They squatted on their heels with their heads bent far forward, their eyes only a few inches from the ground.

`` They swear that every person smells different and every family smells different from every other.

They fought hard, but they were forgiving to former foes, and sought to prevent vindictive legislatures from confiscating Tory property in violation of the Treaty of 1783.

They may even enroll a colored student or two for show, though he usually turns out to be from Thailand, or any place other than the American South.

While convalescing in his Virginia home he wrote a book recording his prison experiences and escape, entitled: They Shall Not Have Me Published originally in ( Helion's ) English by Dutton & Co. of New York, in 1943, the book was received by the press as a work of astonishing literary power and one of the most realistic accounts of World War 2, from the French side.

They reincarnated the figures of human beings banished from his canvases since the 1920's.

They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.

`` They straggle at such a rate '', he told the commander-in-chief, `` that if the enemy were enterprising, they might get two from us, when we would take one of them, which makes me wish General Howe would go on, lest any incident happen to us ''.

They had risen from humble beginnings by their own diligence and astuteness, they were unfettered by the codes that bound nobles like Othon or even the older generation of clerks like Hotham, and they were working for an end that their opponents had never even visualized.

They had other topics of conversation, besides their news from courts and fairs, which were of interest to Othon, the builder of castles in Wales and churches in his native country.