They had been seen as soon as they left the ranch, picked out of the darkness by the weary though watchful eyes of two men posted a few hundred yards away in the windless shelter of the trees.

They greeted the news angrily, as though they had been cheated of purpose.

They had pistols in their hands.

They had the house cleaned up by noon, and Wilson sent the boy out to the meadow to bring in the horses.

They had chosen this night purposely.

They had spent a million dollars, carving in a road, putting up buildings, drilling their haulage tunnel.

They had for cover both darkness and a summer storm.

They trailed him across the wide hallway to the parlor, four roughly garbed and tough-looking men who probably had never before ventured into such a house.

They had never seen a tultul but they had heard about it from their fathers ''.

They had fought from caves, and the marines resorted to burning them out.

They couldn't have much dough, but then none of the freight-bums Feathertop rolled had much.

They believe that if the South had been let alone it would have produced a civilization superior to that of modern America.

They had located the runway of a colony of ants and as the ants came out of the ground, the boys picked them up, one at a time, and pinched them dead.

They thought of themselves, to use Jefferson's words, as `` the Argonauts '' who had lived in `` the Heroic Age ''.

They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.

They look as if they had been sculptured with an unsharpened chisel.

They had watered their stock at immense profit, then had raised the price of coal fifty cents a ton, netting themselves another $20,000,000 in annual profit.

They had lost twice with the radical Bryan, and were having no part of Hearst, whom they considered more radical than Bryan.

They had to take blood samples to the laboratory to test them, for one thing, and there was much required preliminary procedure.

They had risen from humble beginnings by their own diligence and astuteness, they were unfettered by the codes that bound nobles like Othon or even the older generation of clerks like Hotham, and they were working for an end that their opponents had never even visualized.

They had other topics of conversation, besides their news from courts and fairs, which were of interest to Othon, the builder of castles in Wales and churches in his native country.

They had my mother's opinion of him: that he was too sharp or a little too good to be true.

They adopted a program by which Louisiana was divided into five districts.

They divided the government in four but Aegeus became king.

They were first divided into separate books by the early Christian scholar Origen, in the 3rd century AD, and the separation became entrenched in the 5th century AD when it was followed by Jerome in his Latin translation of the Bible.

They include the Indigenous Australians, the Melanesians ( now divided into Austronesian-speaking populations and Papuans, and including the great genetic diversity of New Guinea ), the Semang people of the Malay peninsula, and indigenous first nation Fijians.

They are divided into metals, metalloids, and non-metals.

They can be divided broadly into two categories: dualist solutions that maintain Descartes ' rigid distinction between the realm of consciousness and the realm of matter but give different answers for how the two realms relate to each other ; and monist solutions that maintain that there is really only one realm of being, of which consciousness and matter are both aspects.

They represent two abstract and complementary aspects that every phenomenon in the universe can be divided into.

They are said by some to reflect how the unified consciousness of humanity ( the immortal human being or the soul ), is divided to manage different aspects of earthly life ( body / instinct / vital energy / deeper emotions / communication / having an overview of life / contact to God ).

They are reported to have been divided between two rival leaders.

They are divided into 3 classes according to importance:

They can be divided into two explosives classes differentiated by sensitivity: primary explosive and secondary explosive.

They have half-integer spin and are divided into twelve flavours.

They numbered about 10, 000 fighting men and anywhere from 10, 000 to 50, 000 women and children, divided into three tribes, Trocmi, Tolistobogii and Tectosages.

They abolished feudal obligations and divided collectively owned common land into private parcels and thus created a more efficient market-oriented rural economy.

They are typically divided among three IFN classes: Type I IFN, Type II IFN, and Type III IFN.

They include color gamut which is the range of colors that can be displayed and color depth which is the color resolution or the resolution or fineness with which the color range is divided.

They have functioned as an important means of communication for members of socially, ethnically and racially divided communities in times of conflict.

They divided the year into two seasons: summer and winter.

They can be divided into trapezoid, triangular and lunate ( half-moon ) forms, although there are many subdivisions of each of these types.

They are divided by the Wadi Samail ( the largest wadi in the mountain zone ), a valley that forms the traditional route between Muscat and the interior.

The tanks were divided into four battalions or detachments labeled Panzer-Abteilung A, B, C and D. They were to carry sufficient fuel and ammunition for a combat radius of 200km.

They were divided into tens, hundreds, and thousands with their commanders.

They may be divided into classes of different value.

They were divided into two categories: one of them, the good " commoner " people, the other " mean " people.