They didn't seem to be able to think of any.

This, no doubt, is part of what Gilbert Seldes implies when he says of the arts, `` They give form and meaning to life which might otherwise seem shapeless and without sense ''.

They lived in the same house and it didn't seem to be such a hard thing to do, but the sad realities of Lilly's life and the fact that Meltzer didn't love her never satisfied my wishful thinking.

They seem darned proud of it.

They made the world seem friendly somehow, though he knew it was not.

They seem to feel that because they fought on the right side during the Civil War, and won, they have earned the right merely to deplore what is going on in the South, without taking any responsibility for it ; ;

They can be exuberant or sentimental, flirtatious or funny, but the only thing they seem unable to be is dull.

They seem to both speed up the development of the larvae and reduce mortality.

They show how our conscious experience can discriminate between infinitely different possible scenes and details ( differentiation ) because it integrates those details from our sensory systems, while the integrative nature of consciousness in this view easily explains how our experience can seem unified as one whole despite all of these individual parts.

They seem to have appeared there at about the same time that other new Semitic peoples, the Arameans and the Sutu appeared in Babylonia, circa 1000 BC.

They seem to be better than dogs at observational learning.

They go on to add, " Most contemporaries seem in fact to have held him in high esteem, and he certainly inspired loyalty in a way his brother could not ".

They never seem to succeed, despite being supreme fighters, brilliant detectives, extraordinary hackers and duplicitous conwomen.

They do not seem to have been politically centralised: coins are relatively rare, none of them locally minted, and the structure, distribution and construction of Bronze Age and Iron Age hill forts, " rounds " and defensible farmsteads in the south west point to a number of smaller tribal groups living alongside each other.

They seem to have been composed mainly of converts from paganism ( 4: 8 ).

They seem in Words to acknowledge the King of Portugal for their Sovereign ; yet they will not accept any Officers sent by him.

They seem to be working pretty well together, but at some point drama must rear its head.

They seem to have radiated in the Gelasian ( Late Pliocene, roughly 2. 5-2 mya, probably starting in tropical East Africa, as indicated by mtDNA cytochrome b sequence data analysis and considerations of biogeography.

They seem not to have glycogen phosphorylase, which is present in astrocytes to degrade glycogen.

They seem to have been well known even at the latter end of the 4th century.

They produced very little sculpture in the round, except for colossal guardian figures, often the human-headed lamassu, which are sculpted in high relief on two sides of a rectangular block, with the heads effectively in the round ( and also five legs, so that both views seem complete ).

They were mainly small states, though some confederations of republics seem to have formed that covered large areas, such as Vajjian Confederacy, which had Vaishali as its capital around 600 BC.

They say that these efforts make Judaism seem an easy religion to join and observe when in reality being Jewish entails many difficulties and sacrifices.

They seem capable only of performances involving bloodbaths.

They believe that if the South had been let alone it would have produced a civilization superior to that of modern America.

They have indicated the direction but they have not been explicit enough, I believe, in pointing out Faulkner's independence, his questioning if not indeed challenging the Southern tradition.

They suspect it plays a role in the production of adrenal hormones, and they believe it is essential to the transport of fats throughout the circulatory system.

They believe that Christ visited spirit prison ( 1 Peter 3: 18-20 ) and opened the gate for those who repent to cross over to Paradise.

They believe that the soul belongs to the spiritual universe which has its origins in God.

They believe that it is more probable that Amos was from the North because it has conditions more suitable for the cultivation of sycamore figs than the Tekoa of the South.

* They hold that the practice within Independent groups of ordaining women demonstrates an understanding of Priesthood that they vindicate is totally unacceptable to the Catholic and Orthodox churches as they believe that the Universal Church does not possess such authority ; thus, they uphold that any ceremonies performed by these women should be considered being sacramentally invalid.

They also use the biblical verse of Romans 10: 9 " That if you confess with your mouth, ' Jesus is Lord ', and believe in your heart that God raised him from the dead, you will be saved.

They forbid marriage and require abstinence from foods that God created to be received with thanksgiving for those who believe and know the truth.

They believe that its current structure has made it more of an eyesore than a landmark ; some have dubbed it the " Mistake on the Lake ".

They believe that the Orthodox Jewish movements, on the theological right, have erred by slowing down, or stopping, the historical development of Jewish law: " Conservative Judaism believes that scholarly study of Jewish texts indicates that Judaism has constantly been evolving to meet the needs of the Jewish people in varying circumstances, and that a central halakhic authority can continue the halakhic evolution today.

They believe strongly in traditional values and traditional politics, and often have an urgent sense of nationalism.

They believe that the star, dubbed the " Champagne Supernova " by University of Oklahoma astronomer David R. Branch, may have been spinning so fast that centrifugal force allowed it to exceed the limit.

They view certain verses, which they believe refer only to homosexual rape, as not relevant to consensual homosexual relationships.

They believe that they play a role in determining their own behavior and so feel responsible for their own behavior.

They regard the Bible as inspired by God and, therefore, believe that, in its original form, it was error free ( errors in later copies are thought to be due to ' errors of transcription or translation ').

They also believe that the phrase Holy Spirit sometimes refers to God's character / mind, depending on the context in which the phrase appears, but reject the orthodox Christian view that we need strength, guidance and power from the Holy Spirit to live the Christian life, believing instead that the spirit a believer needs within themselves is the mind / character of God, which is developed in a believer by their reading of the Bible ( which, they believe, contains words God gave by his Spirit ) and trying to live by what it says during the events of their lives which God uses to help shape their character.

They believe he is the Son of Man, in that he inherited human nature ( with its inclination to sin ) from his mother, and the Son of God by virtue of his miraculous conception by the power of God.

They believe that God raised Jesus from death and gave him immortality, and he ascended to Heaven, God's dwelling place.

They do not believe we can be sure of being saved, believing instead that salvation comes as a result of a life of obedience to the commands of Christ After death, believers are in a state of non-existence, knowing nothing until the Resurrection at the return of Christ.

They believe that the word devil is a reference in the scriptures to sin and human nature in opposition to God, while the word satan is merely a reference to an adversary ( be it good or bad ).

They also contend that those who believe in paranormal phenomena do so for merely psychological reasons.

They believe that this is the only annual religious observance commanded for Christians in the Bible.