They did not speak much.

They must learn to wear several hats, so to speak, working with management, sales and engineering problems related to the product.

They initiate campaigns, so to speak, even if this initiation is diffused among them, and their concerted action only psychologically organized.

They speak of the work of Christ as the bestowal of incorruptibility, which can mean ( though it does not have to mean ) deliverance from time and history.

They say – a foreigner – he can't even speak English properly.

They may preside over a simple prayer service such as the Liturgy of the Hours which they are obliged to say with their community, speak about Scripture to their community, and give certain types of blessings not reserved to the clergy.

They speak a number of subdialects of the Aimaq dialect of Persian, however some southern groups of Taymani and Maleki Aymaqs have adopted Pashto.

They are also known as the Lhops, Lhopu, or Lhokpu and speak a Tibeto-Burman language.

They may repeat meaningless phrases or speak only to repeat what the examiner says.

They are all stories with a plot and characters who are either deities, human-like figures, or animals, who often speak and transform easily.

They still exist in communities out in the countryside, but most speakers in these areas generally speak a regionalized form of Standard Danish, when speaking with one who speaks to them in that same standard.

They speak the Afar language as a mother tongue, and are predominately Muslim.

They speak Bilen as a mother tongue.

They speak indifferently the Malayan and their own native Languages, as well as Portugueze.

They must have oral surgery in order to speak human languages.

They wanted to cast me in the role of spokesman for my generation, especially for those who had survived the war ; but for me survival was an individual action that earned the survivor the right to speak only for himself.

They may speak local languages or follow different rituals but essentially they follow the same principles.

They speak Nilo-Saharan languages and came to Eastern Africa by way of South Sudan.

They speak Afro-Asiatic languages, and originally came from Ethiopia and Somalia in Northeast Africa.

They speak Kashubian, classified either as a language or a Polish dialect.

They speak Kipsigis as a mother tongue, which belongs to the Nilo-Saharan language family.

They speak their own Hlai language, a member of the Tai – Kadai language family, but most can understand or speak Hainanese and Mandarin — and it is also common for Li people to learn and speak Cantonese because many Li in Hainan relocate to Cantonese-speaking areas in southern mainland China near Hainan such as Guangzhou and Hong Kong.

They speak languages belonging to the Mongolic languages.

They poured through the opening in the valley, then spread out in a long line to come at us, brandishing their lances and filling the morning with their spine-chilling scalp cry.

They blame us for all their troubles.

`` They haven't seen us '', Greg yelled to himself over the engine noise.

`` They haven't seen us ''.

They never troubled themselves about us while we were playing, because the fence formed such a definite boundary and `` Don't go outside the gate '' was a command so impossible of misinterpretation.

They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.

`` They straggle at such a rate '', he told the commander-in-chief, `` that if the enemy were enterprising, they might get two from us, when we would take one of them, which makes me wish General Howe would go on, lest any incident happen to us ''.

They had been kind to us and we were indebted to them for one or two pleasant dinners, and for information as to where to shop, which dentist, doctor, plumber, and sitter to call ( not that there was much of a choice, since Catatonia was just a village ; ;

They vex us and perplex us but generally do not divide us like the issues which follow the problems.

This brings us to the fact that the realities we are dealing with lie not in the field of civil legislation, but in the realm of conscience and religion: They are moral judgments and matters of theological belief.

`` They make us conformists look good ''.

The Marquis de Feuquières writing after the battle described the scene – " They advanced in four lines … As they approached they advanced their second and fourth lines into the intervals of their first and third lines ; so that when they made their advance upon us, they formed only one front, without any intermediate spaces.

They use it to divide us.

* Eles dar-no-lo-ão (" They give-us-it-will " – " They will give it to us ").

They also agreed that " we shall by all means labor to keep off from us all such as are contrary minded, and receive only such unto us as may be probably of one heart with us, such as that we either know or may well and truly be informed to walk in a peaceable conversation with all meekness of spirit, for the edification of each other in the knowledge and faith of the Lord Jesus …" The covenant also stipulated that if differences were to arise between townsmen, they would seek arbitration for resolution and each would pay his fair share for the common good.

They can eat the broth which they have prepared for us!

They were successful enough in gaining support from the habitants that Quebec's governor, General Guy Carleton, reported that " they have injured us very much ".

They let us have the whole island to ourselves.

They both rebelled, and, according to Kelly: " We didn't like it much and were continually involved in fistfights with the neighborhood boys who called us sissies ... I didn't dance again until I was fifteen.