They were viewed by Republicans as an army of occupation because of these duties.

They viewed the Chinese revolution in different terms than the Communists, claiming that China already went past its feudal stage and in a stagnation period rather than in another mode of production.

They both viewed the work of British landscape artists John Constable and J. M. W. Turner, which confirmed to their belief that their style of open air painting gave the truest depiction of light and atmosphere, an effect that they felt could not be achieved in the studio alone.

They were mentioned by Julius Caesar in his treatise, The Gallic Wars, and by 391 BC, they were written about by Roman Consul, Quintus Aurelius Symmachus, who received seven of them, " canes Scotici ", as a gift to be used for fighting lions, bears, that in his words, " all Rome viewed with wonder ".

They viewed the Chinese revolution in different terms than the Communists, claiming that China already went past its feudal stage and in a stagnation period rather than in another mode of production.

They may also be viewed as incomplete definitions.

They viewed former imperial officers and generals as potential traitors who should be kept out of the new military, much less put in charge of it.

They require a more intricate quantum mechanical treatment ( e. g., tight binding ) in which the atoms are viewed as neutral, much like the carbon atoms in benzene.

They sought to modernize education in light of contemporary scholarship, they rejected claims of absolute divine authorship of the Torah, declaring only those biblical laws concerning ' ethics ' to be binding, and stated that the rest of halakha ( Jewish religious law ) need not be viewed as normative for Jews in wider society.

They viewed men's oppression of women as ongoing and deliberate, holding individual men responsible for this oppression, viewing institutions and systems ( including the family ) as mere vehicles of conscious male intent, and rejecting psychologistic explanations of female submissiveness as blaming women for collaboration in their own oppression.

They viewed Sunday rest as a civic institution established by human authority, which provided an occasion for bodily rest and public worship.

They viewed liberal individualism as degenerating society into supporting selfish egoism and that harmed community life through promoting a society based on competition.

They would have been kept by the Scots and Picts, and used to help in providing part of their diet, namely hoofed game ( archaeological evidence likely supports this in the form of Roman pottery from around 1st Century AD found in Argyll which depicts the deerhunt using large rough hounds ( these can be viewed at the National Museum of Scotland in Edinburgh ).

They viewed comedy as simply the " art of reprehension " and made no reference to light and cheerful events or troublous beginnings and happy endings associated with classical Greek comedy.

They were almost viewed as a ' national redoubt ,' permitting the survival and rebuilding of forces if Belgium was again invaded .< ref > David Isby and Charles Kamps Jr, ' Armies of NATO's Central Front ,' Jane's Publishing Company, 1985, p. 59.

Many senior officers, in particular the Catholics, such as Khiêm and Thiệu, decried what they viewed as a handing of power to the Buddhist leaders, They then tried to remove Khánh in favour of Minh, and recruited many officers into their plot.

They were viewed by European settlers as a friendly tribe, converted to Christianity, who made brooms and baskets for sale, and named children after their favorite neighbors.

They can be viewed as basic, other clause types being derived from them.

They have a halo, or crown-like ( corona ) appearance when viewed under an electron microscope.

They are presented here as they are in the Ramayana, which is viewed by some as being only the point of view of Rama devotees, but is the most complete account of the story that is known.

They worshiped the Great Spirit through all their seasonal activities and viewed religion as a private matter: each person ’ s relation with his personal guardian spirit was part of his thinking every day of life.

They tend to have a complex and continuous plot, best enjoyed if all episodes are viewed in sequence.

They usually depict a single person, showing the head, or head and upper chest, viewed frontally.

They had viewed themselves as a distinctly separate nation since the Peace of Westphalia of 1648.

They think of themselves as trustees for the entire society and try to serve the entire society.

They encouraged farming and agriculture and taught farming and cultivation techniques, as they believed that agricultural development was the key to a stable and prosperous society.

They founded a semi-secret society — Narodna Odbrana ( National Defense ) which gave the Greater Serbia idea a focus and an organization.

They noted that even traits that spread through diffusion often were given different meanings and function from one society to another.

They agree with communists that the means of production should be expropriated from private owners and converted to common property, but they advocate the ownership of this property to be vested by a loose group of decentralized communes rather than to be held in common by all of society.

They thought that individuals should be free to pursue their self-interest without control or restraint by society.

They focused on social and economic injustices affecting the baekjeong, hoping to create an egalitarian Korean society.

They had a settled hunting and agricultural society, and they rapidly became middlemen in an increasingly frantic fur trade with their ancient enemy, the Minqua or Susquehannock.

They settled in Madison, where William taught music lessons and served as the secretary to the newly formed Unitarian society.

They condemned the rationalistic individualism of liberal society and the dissolution of social links in bourgeois society.

They proposed – among others – that in a fully competitive economic environment ( as they thought was the case of ecosystems ) the most potent individuals would thrive and in turn society would prosper ( in analogy to the observed biodiversity and abundance of life on earth ).

They were organized in a manner something between a trade union, a cartel, and a secret society.

They assert that by defining crimes as being committed by one group against another, rather than as being committed by individuals against their society, the labeling of crimes as “ hate crimes ” causes groups to feel persecuted by one another, and that this impression of persecution can incite a backlash and thus lead to an actual increase in crime.

They believed that everyone in society could benefit from experiencing such power and that if everyone could interact with computers in the way that hackers did, then the hacker ethic might spread through society and computers would improve the world.

They featured a farmer in a moneyless society who uses the cattle he owns to trade with his neighbors.

They are good only in a negative sense, insofar as they are self-sufficient and thus not subject to the vices of political society.

They preach the politics of confrontation and condone violent upheaval in society because they are not touched by it and are protected by their courtiers ".

They created a social and material facsimile of American society in Liberia, maintaining their English-speaking, Americanized way of life, and building churches and houses resembling those of the Southern U. S.

They further identified members of a group that had been marginalized ; women who had been rejected by most of society had an inside view of an exclusive group of people that took a high amount of knowledge to function in.

They argue that an individual sacrificing themselves for the " greater good " or being ruled by the " community " or " society " is not possible because society is composed of individuals rather than being a cohesive unit separate from the individual, and argue that collective control over the individual is tyrannical and un-anarchistic.