They crawled through the north fence and came on toward him, and now he saw that both were young, not more than nineteen or twenty.

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

They were running from something.

They were a pair of lost, whipped kids, Morgan thought as he went to bed.

They passed ranches that were framed dark gray against the black hills.

They were tethered, army style, on stable lines.

They bawled questions that were not answered in the uproar.

They were about a mile off ; ;

They weren't sleeping, of course, but they thought they were doing him a favor by pretending.

They expected greater things from him, regardless of how trying the circumstances, and they were disappointed.

They were going to town, and they were both excited.

They were free.

They were in a fight, outweighed in both numbers and money.

They were sitting on their heels, rider-fashion, over by the still empty calf wagon.

They were considering it gravely, neither seeming to like what he planned.

They were silent for a little while, each looking glum.

They were all good men.

They were headed straight for each other on a collision course.

`` They were supposed to meet Thor at nine PM for a conference concerning the ad campaign for their soap, a new angle based on this SX-21 stuff ''.

They were married over the week-end, though he was easily sixty and she could not have been even thirty.

They were west of the Sabine, but only God knew where.

They were engulfed by the weird silence, broken only by the low, angry murmur of the river.

They were already swollen to bursting.

They wouldn't go hungry, not yet.

They were poor, penniless and desolate after hundreds of years of British and Spanish slavery, hungry, suffering yaws, cholera and yellow fever.

They are not a very vocal breed but will meow to communicate with their owners, for example when they are hungry and their food is being prepared.

' They also will answer, ' Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?

They describe Jesus ' concern with the poor and feeding the hungry, among other things, as attributes of modern-day liberalism, or criticize what they see as a politicization of Christianity because they say Jesus transcends our political concepts.

They are hungry, tired, bewildered.

They set up " cost-price " restaurants to feed the hungry, without the taint of charity.

They feed on rattlesnakes when the opportunity arises and a rattlesnake will make an easy meal for a hungry kingsnake, but do not seek out rattlesnakes specifically, nor consume them on a regular basis.

They will even consume carrion if they are sufficiently hungry.

They feed actively during the day, however, if hungry or provisioning young.

" They immediately recruit her as their squad cook, and she spends her days " fryin ' up eggs an ' pork chops too " ( to the tune of " Five O ' Clock Whistle ") for the hungry soldiers, as a sign which hangs from her outdoor antique stove reads, " Keep ' em frying ," as a sendup of the World War II slogan, " Keep ' Em Flying.

They published some chapbooks to stave off the hungry fans and started writing: Plan B and a further three books followed in due course to complete the " Agent of Change " sequence.

The invisible oni eventually became anthropomorphized and took on its modern, ogre-like form, partly via syncretism with creatures imported by Buddhism, such as the Indian rakshasa and yaksha, the hungry ghosts called gaki, and the devilish underlings of Enma-Ō who punish sinners in Jigoku ( Hell ). They share many similarities with the Arabian Jinn.

They are also sometimes considered a form of rakshasa or gaki (" hungry ghosts ").

" They state, "... it is not permissible to oppress women, children, old people, the sick or the wounded ; women's honour and chastity must be respected ; the hungry must be fed, the naked clothed and the wounded or diseased treated medically irrespective of whether they belong to the Islamic community or are from amongst its enemies.

They claim some or even many of those who become wealthy will find the economic success leaving them unfulfilled and hungry only for more wealth, finding that they are unable to get pleasure from the things they buy and that increasingly material things may come to dominate their time and thoughts to the detriment of personal relationships and to feelings of happiness.

They often go hungry, not for want of food, but from a desire to be tigisái ( hard ).

They justify their hunger by saying, " Being in a constant state of terror makes us constantly hungry !".

They tried marijuana during this time, but did not like it as it made them ravenously hungry.

They were also hungry for larger territories that they could use for cattle grazing.

They recognized that their church-centered communities needed to offer schooling beyond the basic level for young-adult Mennonites who were hungry for more knowledge and for opportunities beyond the farm.

They were land hungry and revoked Davidson's grant on the grounds that he had not brought out the settlers he promised.

They are often translated into English as " hungry ghosts ", from the Chinese, which in turn is derived from later Indian sources generally followed in Mahayana Buddhism.

They are known to take possession of their owner's body if they are hungry at night.