They crawled through the north fence and came on toward him, and now he saw that both were young, not more than nineteen or twenty.

They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.

They were running from something.

They were a pair of lost, whipped kids, Morgan thought as he went to bed.

They passed ranches that were framed dark gray against the black hills.

They were tethered, army style, on stable lines.

They bawled questions that were not answered in the uproar.

They were about a mile off ; ;

They weren't sleeping, of course, but they thought they were doing him a favor by pretending.

They expected greater things from him, regardless of how trying the circumstances, and they were disappointed.

They were going to town, and they were both excited.

They were free.

They were in a fight, outweighed in both numbers and money.

They were sitting on their heels, rider-fashion, over by the still empty calf wagon.

They were considering it gravely, neither seeming to like what he planned.

They were silent for a little while, each looking glum.

They were all good men.

They were headed straight for each other on a collision course.

`` They were supposed to meet Thor at nine PM for a conference concerning the ad campaign for their soap, a new angle based on this SX-21 stuff ''.

They were married over the week-end, though he was easily sixty and she could not have been even thirty.

They were west of the Sabine, but only God knew where.

They were engulfed by the weird silence, broken only by the low, angry murmur of the river.

They were already swollen to bursting.

They viewed society like a modern stock company: democracy is like a company where all shareholders have an equal say regardless of the scale of their holding ; one share or ten thousand, it makes no difference.

They viewed the Chinese revolution in different terms than the Communists, claiming that China already went past its feudal stage and in a stagnation period rather than in another mode of production.

They both viewed the work of British landscape artists John Constable and J. M. W. Turner, which confirmed to their belief that their style of open air painting gave the truest depiction of light and atmosphere, an effect that they felt could not be achieved in the studio alone.

They were mentioned by Julius Caesar in his treatise, The Gallic Wars, and by 391 BC, they were written about by Roman Consul, Quintus Aurelius Symmachus, who received seven of them, " canes Scotici ", as a gift to be used for fighting lions, bears, that in his words, " all Rome viewed with wonder ".

They viewed the Chinese revolution in different terms than the Communists, claiming that China already went past its feudal stage and in a stagnation period rather than in another mode of production.

They may also be viewed as incomplete definitions.

They viewed former imperial officers and generals as potential traitors who should be kept out of the new military, much less put in charge of it.

They require a more intricate quantum mechanical treatment ( e. g., tight binding ) in which the atoms are viewed as neutral, much like the carbon atoms in benzene.

They sought to modernize education in light of contemporary scholarship, they rejected claims of absolute divine authorship of the Torah, declaring only those biblical laws concerning ' ethics ' to be binding, and stated that the rest of halakha ( Jewish religious law ) need not be viewed as normative for Jews in wider society.

They viewed men's oppression of women as ongoing and deliberate, holding individual men responsible for this oppression, viewing institutions and systems ( including the family ) as mere vehicles of conscious male intent, and rejecting psychologistic explanations of female submissiveness as blaming women for collaboration in their own oppression.

They viewed Sunday rest as a civic institution established by human authority, which provided an occasion for bodily rest and public worship.

They viewed liberal individualism as degenerating society into supporting selfish egoism and that harmed community life through promoting a society based on competition.

They would have been kept by the Scots and Picts, and used to help in providing part of their diet, namely hoofed game ( archaeological evidence likely supports this in the form of Roman pottery from around 1st Century AD found in Argyll which depicts the deerhunt using large rough hounds ( these can be viewed at the National Museum of Scotland in Edinburgh ).

They viewed comedy as simply the " art of reprehension " and made no reference to light and cheerful events or troublous beginnings and happy endings associated with classical Greek comedy.

They were almost viewed as a ' national redoubt ,' permitting the survival and rebuilding of forces if Belgium was again invaded .< ref > David Isby and Charles Kamps Jr, ' Armies of NATO's Central Front ,' Jane's Publishing Company, 1985, p. 59.

Many senior officers, in particular the Catholics, such as Khiêm and Thiệu, decried what they viewed as a handing of power to the Buddhist leaders, They then tried to remove Khánh in favour of Minh, and recruited many officers into their plot.

They were viewed by European settlers as a friendly tribe, converted to Christianity, who made brooms and baskets for sale, and named children after their favorite neighbors.

They can be viewed as basic, other clause types being derived from them.

They have a halo, or crown-like ( corona ) appearance when viewed under an electron microscope.

They are presented here as they are in the Ramayana, which is viewed by some as being only the point of view of Rama devotees, but is the most complete account of the story that is known.

They worshiped the Great Spirit through all their seasonal activities and viewed religion as a private matter: each person ’ s relation with his personal guardian spirit was part of his thinking every day of life.

They tend to have a complex and continuous plot, best enjoyed if all episodes are viewed in sequence.

They usually depict a single person, showing the head, or head and upper chest, viewed frontally.

They had viewed themselves as a distinctly separate nation since the Peace of Westphalia of 1648.