Let me pass over the trip to Sante Fe with something of the same speed which made Mrs. Roebuck `` wonduh if the wahtahm speed limit '' ( 35 m.p.h. ) `` is still in ee-faket ''.

Even though in most cases the completion of the definitive editions of their writings is still years off, enough documentation has already been assembled to warrant drawing a new composite profile of the leadership which performed the heroic dual feats of winning American independence and founding a new nation.

Truman Capote is still reveling in Southern Gothicism, exaggerating the old Southern legends into something beautiful and grotesque, but as unreal as -- or even more unreal than -- yesterday.

He is still concerned, however, with a personal event.

nearby, another sits motionless, while still another is twirling an umbrella.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

There is still the remote possibility of planetoid collision.

Even in domains where detailed and predictive understanding is still lacking, but where some explanations are possible, as with lightning and weather and earthquakes, the appropriate kind of human action has been more adequately indicated.

Each is still glorified as a national hero.

This favorable image of America in the minds of Russian men and women is still there despite years of energetic anti-American propaganda ''

Incest is still a durable theme, but if it wants to get written about it will have to find ways to surprise the emotions, and there is no better way to do this than that of concealment and symbolic representation.

If many of the characters in contemporary novels appear to be the bloodless relations of characters in a case history it is because the novelist is often forgetful today that those things that we call character manifest themselves in surface behavior, that the ego is still the executive agency of personality, and that all we know of personality must be discerned through the ego.

Even if people do, in a not far distant future, begin to read one another's minds, there will still be the question of whether what you find in another man's mind is especially worth reading -- worth more, that is, than what you can read in good books.

There is another side of love, more nearly symbolized by the croak of the mating capercailzie, or better still perhaps by the mute antics of the slug.

But still, the proposition is worth examination.

The other is that the charge for cabanas and parasols, though modest from an American point of view, still is a little high for many Athenians.

In spite of the armistice negotiated by Amadee two years earlier, the war between Bishop Guillaume of Lausanne and Louis of Savoy was still going on, and although little is known about it, that little proves that it was yet another phase of the struggle against French expansion and was closely interwoven with the larger conflict.

Behind him lay the Low Countries, where men were still completing the cathedrals that a later Florentine would describe as `` a malediction of little tabernacles, one on top of the other, with so many pyramids and spires and leaves that it is a wonder they stand up at all, for they look as though they were made of paper instead of stone or marble '' ; ;

On the other hand, the consensus of opinion is that, used with caution and in conjunction with other types of evidence, the native sources still provide a valid rough outline for the English settlement of southern Britain.

The image of man which enters into force with Aeschylus is still vital in Phedre and Athalie.

Often it is recognized that all the details of the pattern may not be essential to the outcome but, because the pattern was empirically determined and not developed through theoretical understanding, one is never quite certain which behavior elements are effective, and the whole pattern becomes ritualized.

Perhaps the most illuminating example of the reduction of fear through understanding is derived from our increased knowledge of the nature of disease.

Presupposed in Plato's system is a doctrine of levels of insight, in which a certain kind of detached understanding is alone capable of penetrating to the most sublime wisdom.

Whitehead is here questioning David Hume's understanding of the nature of experience ; ;

Whitehead contends that the human way of understanding existence as a unity of interlocking and interdependent processes which constitute each other and which cause each other to be and not to be is possible only because the basic form of such an understanding, for all its vagueness and tendency to mistake the detail, is initially given in the way man feels the world.

This is important to understanding the position that doctrinaire liberals found themselves in after World War 2, and our great democratic victory that brought no peace.

If our sincerity is granted, and it is granted, the discrepancy can only be explained by the fact that we have come to believe hearsay and legend about ourselves in preference to an understanding gained by earnest self-examination.

The problem is rather to find out what is actually happening, and this is especially difficult for the reason that `` we are busily being defended from a knowledge of the present, sometimes by the very agencies -- our educational system, our mass media, our statesmen -- on which we have had to rely most heavily for understanding of ourselves ''.

I assume that the number of readers of this anthology who regard themselves as morally perfect is small, and that most readers are willing to consider procedures by which they may gain more insight into themselves and better understanding of others.

Such an understanding, although it must seek to be sympathetic, is not a matter of intuition.

English philosopher Samuel Alexander's debt to Wordsworth and Meredith is a recent interesting example, as also A. N. Whitehead's understanding of the English romantics, chiefly Shelley and Wordsworth.

What is not so well known, however, and what is quite important for understanding the issues of this early quarrel, is the kind of attack on literature that Sidney was answering.

The intuition about mankind conveyed in these opening pages is of crucial importance for understanding the remainder of the text ; ;

What is required is the full implementation of Article 2 of the Treaty, which provides: `` The Parties will contribute toward the further development of peaceful and friendly international relations by strengthening their free institutions, by bringing about a better understanding of the principles upon which these institutions are founded, and by promoting conditions of stability and well-being.

But beginning, for all practical purposes, with Frederick Seebohm's English Village Community scholars have had to reckon with a theory involving institutional and agrarian continuity between Roman and Anglo-Saxon times which is completely at odds with the reigning concept of the Anglo-Saxon invasions.

It is possible to identify the test procedure completely with a code consisting of a Roman Numeral, a letter, and an Arabic number.

The latter plays a prominent role in Roman Catholic theology and is considered decisive, entirely apart from Scripture, in determining the ethical character of birth-prevention methods.

The Roman Catholic natural-law tradition regards as self-evident that the primary objective purpose of the conjugal act is procreation and that the fostering of the mutual love of the spouses is the secondary and subjective end.

Believing that God is the Author of this law and of all laws of nature, Roman Catholics believe that they are obliged to obey those laws, not frustrate or mock them.

As you approach the church on the Via D. Baullari you are passing within yards of the remains of the Roman Theatre of Pompey, near which is believed to have been the place where Julius Caesar was assassinated.

Giovanni Bernini's `` Fountain of the Rivers '', in the center of the piazza, is built around a Roman obelisk from the Circus of Maxentius which rests on grottoes and rocks, with four huge figures, one at each corner, denoting four great rivers from different continents -- the Danube, the Ganges, the Nile, and the Plate.

in fact, a contrast is often drawn in this regard with the `` impersonal '' Roman Catholic parish.

but my primary aim is to transcribe what Englishmen themselves are saying and writing and implying about the Roman and Anglican Churches and about the present religious state of England.

Further evidence that Roman Catholicism enjoys a more favorable position today than in 1861 is the respectful attention given to it in the mass media of England.

The Roman Catholic Church has excommunicated one of its priests, Father Feeney, for insisting that there is no salvation outside the visible church.

In mentioning this under `` salvation reconsidered '' I do not mean to imply that Roman Catholic doctrine has changed in this area but rather that it has become clearer to the world community what that doctrine is.

There are several UNESCO World Heritage Sites in Algeria including Al Qal ' a of Beni Hammad, the first capital of the Hammadid empire ; Tipasa, a Phoenician and later Roman town ; and Djémila and Timgad, both Roman ruins ; M ' Zab Valley, a limestone valley containing a large urbanized oasis ; also the Casbah of Algiers is an important citadel.

Apollo ( Attic, Ionic, and Homeric Greek:, Apollōn ( gen .: ); Doric:, Apellōn ; Arcadocypriot:, Apeilōn ; Aeolic:, Aploun ; ) is one of the most important and complex of the Olympian deities in ancient Greek and Roman religion, Greek and Roman mythology, and Greco – Roman Neopaganism.

Apollo is a common theme in Greek and Roman art and also in the art of the Renaissance.

The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic.

The marble is a Hellenistic or Roman copy of a bronze original by the Greek sculptor Leochares, made between 350 and 325 BCE.

The life-size so-called " Adonis " found in 1780 on the site of a villa suburbana near the Via Labicana in the Roman suburb of Centocelle is identified as an Apollo by modern scholars.

In the late 2nd century CE floor mosaic from El Djem, Roman Thysdrus, he is identifiable as Apollo Helios by his effulgent halo, though now even a god's divine nakedness is concealed by his cloak, a mark of increasing conventions of modesty in the later Empire.

Under Parthian and Sassanian Iranian empires, scholars concentrated on exchanging knowledge and inventions by the countries around them – India, China, and the Roman Empire, when it is thought to be expanded over the other countries.