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is and very
( The best evidence is that he received a monthly wage of about $125, very good money in an era when top hands worked for $30 and found.
In fact, one important aspect of their very religion is the annihilation of men ''.
Now I wish to enter the American market, where the competition is very strong.
`` Now that is a very nice, a very nice '', he murmured to himself, back in his corner.
The Bourbon economic philosophy, moreover, is not very different from that of Northern conservatives.
Others are confined to vast reservations, and not only does the Australian government justifiably not wish them to be viewed as exhibits in a zoo, but on their reservations they are extremely fugitive, shunning camps, coming together only for corroborees at which their strange culture comes to its highest pitch -- which is very low indeed.
Though he is also concerned with freeing dance from pedestrian modes of activity, Merce Cunningham has selected a very different method for achieving his aim.
We are desperately in the need of such invention, for man is still very much at the mercy of man.
What appears here is shorter than what he actually said but very close to his own words.
When I try to work out my reasons for feeling that this passage is of critical significance, I come up with the following ideas, which I shall express very briefly here and revert to in a later essay.
The career of Charles 12, is obviously very similar to that of Napoleon.
he is very close to being a mental case.
This, however, cannot be done by a community whose very experience of truth is confused and incoherent: it has no absolute standard, and consequently cannot distinguish the absolute from the contingent.
His own testimony is that he has read very little in the history of the South, implying that what he knows of that history has come to him orally and that he knows the world around him primarily from his own unassisted observation.
What is more, the legends have become so sacrosanct that the very habit of self-examination or self-criticism smells of low treason, and men who practice it are defeatists and unpatriotic scoundrels.
The problem is rather to find out what is actually happening, and this is especially difficult for the reason that `` we are busily being defended from a knowledge of the present, sometimes by the very agencies -- our educational system, our mass media, our statesmen -- on which we have had to rely most heavily for understanding of ourselves ''.
`` Dear Miss Steichen: It is a very good letter you send me -- softens the intensity of this guerilla warfare I am carrying on up here.
Mr. Stavropoulos is the U.N. legal chief and a very good man, but he is not fully versed on some technical points of American law ''.
This is very uncommon ''.
What I want is to have this evidence come before Congress and if the Attorney General does not report it, as I am very sure he won't, as he has refused to do anything of the kind, I then wish that a committee of seven Representatives be appointed with power to take the evidence.
I know you are very busy now, you are writing a great deal & your book is coming out, isn't it??

is and common
Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.
Before merging them into a common profile it is well to remember that their separate careers were extraordinary.
This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.
Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.
However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.
But it is the need to undertake these testaments that I would submit here as symptom of the common man's malaise.
As symptomatic of the common man's malaise, he is most significant: a liberal and a Catholic, elected by the skin of his teeth.
What is the common man's complaint??
But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.
The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.
They all have this in common: the earth is situated near the center of the deferent.
But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.
Now this concern for the freedom of other peoples is the intellectual and spiritual cement which has allied us with more than forty other nations in a common defense effort.
A common meeting ground is desirable for those nations which are prepared to assist in the development effort.
Conventional images of Jews have this in common with all perceptions of a configuration in which one feature is held constant: images can be both true and false.
If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.
In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.
`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.
To obey the moral law is just ordinary common sense, applied to a neglected field.
British common sense is proverbial.

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