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view and receives
In this approach, the client sends either hyperlink requests or form input to the controller and then receives a complete and updated web page ( or other document ) from the view ; the model exists entirely on the server.
A " Virtual Radiography " application creates Digitally Reconstructed Radiographs and “ virtual surgery ”, where endoscopic procedures or balloon angioplasty are simulated: the surgeon can view the progress of the instrument on a screen and receives realistic tactile feedback according to what kind of tissue the instrument would currently be touching.
While it is difficult to ascertain the exact number of people visiting Notre-Dame de la Garde, it is generally estimated that it receives around a million and half visitors each year, among which there are of course numbers of tourists simply there to admire the view.
To this day, the Chicago Public Library receives requests to view the newspaper accounts and files on the bouts.
An imprecisely defined view known as receptionism common among 16th and 17th-century Anglican theologians is that, although in the Eucharist the bread and wine remain unchanged, the faithful communicant receives together with them the body and blood of Christ.
The latter view, which receives its first support in the facts of life, or organic nature as such, finds its culmination and ultimate verification in the ethical world, which essentially consists in the realization of ends.
Even if the mountain looks clear from the lower part of Super Trail or Old Baldy, this view from the southwest is deceptive ; the final approach is along the north slope of the mountain, which receives very little sunlight during the winter and is thus far more prone to ice.

view and no
All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.
The maturity in this point of view lies in its recognition that no basic problem is ever solved without being clearly understood.
What Mr. Kennedy, in fact, wrote was: `` It is the Department's view that no anti-trust enforcement considerations justify any loss of revenue of this proportion ''.
While it is easy enough to ridicule Hawkins' pronouncement in Pleas Of The Crown from a metaphysical point of view, the concept of the `` oneness '' of a married couple may reflect an abiding belief that the communion between husband and wife is such that their actions are not always to be regarded by the criminal law as if there were no marriage.
The great majority of present-day linguists fall into one or more of a number of overlapping types: those who are convinced that tone cannot be analysed, those who are personally scared of tone and tone languages generally, those who are convinced that tone is merely an unnecessary marginal feature in those languages where it occurs, those who have no idea how to proceed with tone analysis, those who take a simplistic view of the whole matter.
`` You see, first of all and in a sense as the source of all other ills, the unshakeable American commitment to the principle of unconditional surrender: The tendency to view any war in which we might be involved not as a means of achieving limited objectives in the way of changes in a given status quo, but as a struggle to the death between total virtue and total evil, with the result that the war had absolutely to be fought to the complete destruction of the enemy's power, no matter what disadvantages or complications this might involve for the more distant future ''.
Furthermore, " in the mercantilist view no child was too young to go into industry ".
That is true at sea level ; those limits increase with elevation above sea level although in mountainous regions, there is often no direct view of the true horizon.
This view was widespread prior to the 1960s, but has almost no supporters among specialists today.
His half-mocking view was that if the deficiencies were fundamental, there was no way to correct them.
Paneloux is at pains to emphasize that God did not will the calamity: " He looked on the evil-doing in the town with compassion ; only when there was no other remedy did He turn His face away, in order to force people to face the truth about their life " In Paneloux's view, even the terrible suffering caused by the plague works ultimately for good.
The majority Arminian view accepts classical theism – the belief that God's power, knowledge, and presence have no external limitations, that is, outside of His divine nature.
The dispute was referred to Emperor Charles V and other princes, but as no settlement was reached Albert continued his efforts to obtain help in view of a renewal of the war.
In 1998, during debate on a Succession to the Crown Bill, Junior Home Office Minister Lord Williams of Mostyn informed the House of Lords that the Queen had " no objection to the Government's view that in determining the line of succession to the throne, daughters and sons should be treated in the same way ".
But, there is " certainly no evidence for this view in the New Testament " and in the case of Clement of Rome and Ignatius of Antioch the implication is not that it cannot be celebrated by anyone else, but that it ought not.
In the Bahá ' í religion God is often referred to by titles and attributes ( for example, the All-Powerful, or the All-Loving ), and there is a substantial emphasis on monotheism ; such doctrines as the Trinity are seen as compromising, if not contradicting, the Bahá ' í view that God is single and has no equal.
They also assume, in their view of theology, that God always rewards good and punishes evil, with no apparent exceptions allowed.
Those against the Wild Card see it as diminishing the importance of the pennant race and the regular season, with the true race often being for second rather than first place, while those in favor of it view it as an opportunity for teams to have a shot at the playoffs even when they have no chance of a first-place finish in their division, thus maintaining fan interest later in the season.
This view was held in particular by Vladimir Belinsky, Isaak Khalatnikov, and Evgeny Lifshitz, who tried to prove that no singularities appear in generic solutions.
The view that there was no rigid structure is reinforced by S. T. Joshi, who stated " Lovecraft's imaginary cosmogony was never a static system but rather a sort of aesthetic construct that remained ever adaptable to its creator's developing personality and altering interests ... here was never a rigid system that might be posthumously appropriated ... he essence of the mythos lies not in a pantheon of imaginary deities nor in a cobwebby collection of forgotten tomes, but rather in a certain convincing cosmic attitude.
Franz Meyen was a strong opponent of this view, having already described cells multiplying by division and believing that many cells would have no nuclei.
Another minority believed that Eddy intended various requirements for her consent ( in their view, " estoppels ") to effect the church's dissolution on her death, since they could no longer be followed literally.
There is no natural, clear-cut boundary between the two categories ( since from a historical point of view, a given form can move gradually from one to the other by morphologization ).
( Since there is no citation for this exegesis, readers will need to analyse for themselves whether the " exact parallel " is addressed elsewhere and is generally accepted, or might represent a personal point of view, and readers will also need to discern for themselves what exactly is the " illumination ".

view and support
As evidence to support that view, consider the following illustrative instances.
The opposition to this point of view has its staunchest support in the work of Miller ( '50 ).
Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.
Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).
Executive, coach and administrative support staff offices are located on the second floor and share a view of the outdoor practice field.
In 2005, a California federal court ruled that a group alleging that anthroposophy is a religion for Establishment Clause purposes did not provide any legally admissible evidence in support of this view ; the case is under appeal.
Ehrman uses this omission to support the notion that the title " Son of God " is not used of Jesus until his baptism, and that Mark reflects an adoptionist view.
But, because the writer had an incomplete and erroneous view of historical details in the second half of the sixth century, Daniel ’ s era, such imbalances support the theory of a late date of writing.
While the definitive studies are lacking, the former view received support from a 2004 meta-analysis of 13 small studies.
The more politically active sections within this eschatological view often strongly support the Christian Zionism movement and the associated political, military and economic support for Israel which comes from certain groups within American politics and parts of the Christian right.
Social conservatives ( in the first meaning of the word ) in many countries generally favor the pro-life position in the abortion controversy and oppose human embryonic stem cell research ( particularly if publicly funded ); oppose both eugenics and human enhancement ( transhumanism ) while supporting bioconservatism ; support a traditional definition of marriage as being one man and one woman ; view the nuclear family model as society's foundational unit ; oppose expansion of civil marriage and child adoption rights to couples in same-sex relationships ; promote public morality and traditional family values ; oppose atheism, especially militant atheism, secularism and the separation of church and state ; support the prohibition of drugs, prostitution, and euthanasia ; and support the censorship of pornography and what they consider to be obscenity or indecency.
Some Jews contend that Christians cite commandments from the Old Testament to support one point of view but then ignore other commandments of a similar class that are also of equal weight.
The wall behind the stone was a temporary addition to support the arch above it, which had been weakened after the damage in the 1808 fire ; the wall blocks the view of the rotunda, sits on top of the graves of four 12th century kings, and is no longer structurally necessary.
During the Indian Rebellion of 1857, some British officials suggested restoring Peshawar to Dost Mohammad, in return for his support against the rebellious sepoys of the Bengal Army, but this view was rejected by British political officers on the North West frontier, who believed that Dost Mohammad would see this as a sign of weakness and turn against the British.
Other authors and pedagogues remain skeptical about the necessity of this motion, but scientific evidence supporting this view has not been sufficiently developed at this time to support this view.
Scientists contend that there is no evidence at all to support this last point of view, and it has come about because many people do not understand the concept of homeostasis.
Some Islamic organizations cite it in support of the Islamic view of Jesus.

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