Thus, the source of an apparent thing's activities is not the whole itself, but its parts or an external influence on the parts.
Thus, the source of an apparent thing's activities is not the whole itself, but its parts.
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Thus, the source of an apparent thing's activities is not the whole itself, but its parts or an external influence on the parts.
Thus, the source of an apparent thing's activities is not the whole itself, but its parts.
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