Thus when we realize the nature of knowledge, Berkeley's argument is seen to be wrong in substance as well as in form, and his grounds for supposing that ' idea '- i. e. the objects apprehended-must be mental, are found to have no validity whatever.

Thus when we realize the nature of knowledge, Berkeley's argument is seen to be wrong in substance as well as in form, and his grounds for supposing that ' idea '- i. e. the objects apprehended-must be mental, are found to have no validity whatever.

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