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Page "Christianity in China" ¶ 40
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We and apprehend
John Wesley, the founder of the movement, was not prepared to allow unordained preachers to administer the sacraments: " We believe it would not be right for us to administer either Baptism or the Lord's Supper unless we had a commission so to do from those Bishops whom we apprehend to be in a succession from the Apostles.
We find ourselves in a strange world, between two orders of phenomena which do not belong to us, which we apprehend only on the condition of our distinguishing ourselves from them.
We will break, I apprehend, without any thing being done.
We know many non-human entities, plenty of which are quite intelligent, and many of which can apprehend, memorise, compare and even approximately add numerical quantities.
We are able to apprehend and represent nature to ourselves in the successive forms which its development assumes since it is the same spirit of which we become aware in self-consciousness, though here unconsciously.

We and may
We may take her with us -- to California.
We are worried about what people may do with them -- that some crazy fool may `` push the button ''.
We face, indeed, what may be a turning point in history, and we must act decisively and wisely.
We may thus trace the notion of individual autonomy from its manifestation in religious practice and theological reflection through practical politics and political theory into literature and the arts.
We may also recognize cases in which the poets have influenced the philosophers and even indirectly the scientists.
We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;
We may say of some unfortunates that they were never young.
We who are living today may learn a valuable lesson from those who celebrated the first Thanksgiving Day.
We may then dismiss the time difference between these courses and the usual four year course of the interior design student as not having serious bearing on the subject.
We pointed out that emotional excitement may lead to psychosomatic disorders and neurotic symptoms, particularly in certain types of personality, but it is also known that the reliving of a strong emotion ( `` abreaction '' ) may cure a battle neurosis.
We may say that his problem was diagnosed but that he refused treatment.
We may say that his attitude was foolish, since he may have been a success had he learned some human relations skills ; ;
We assume further that the union recognizes the possibility that price-level increases may offset wage-rate increases, and it does not entirely disregard the effect of price increases arising from its own wage increases upon the `` real '' wage rate.
We concluded that we may refer workers to the fieldwork ( but not the packing shed work ) provided we give them written notice of the packing shed dispute.
We may carry this sequence one step further and say that at seventy he was a poet at the height of his powers, wanting only the impetus of two tragedies, one personal, the other national, to loose those powers in poetry.
We first see him shaking Mrs. Joe's hand on discovering the sizable amount of the premium paid to her husband for Pip's indenture as an apprentice and later pumping Pip's hands `` for the hundredth time at least '' ( `` May I -- may I -- ''??
We also see how the results may be presented, although if n, the number of state variables, is large any tabulation will become cumbersome.
We know that the number of radio and television impulses, sound waves, ultra-violet rays, etc., that may occupy the very same space, each solitary upon its own frequency, is infinite.
We may conclude that all six points of information, ostensibly given by the dream priest, could have been furnished by Dr. Hilprecht's subconscious reasoning.
We may now take up for consideration a hard case which seems to require either no action employing economic pressure or else action that would seem to violate the principles set forth above.
We may show, first, that there cannot possibly be an alternative other than the three typically represented by Bultmann, Barth, and Buri.
We should not allow the image of an immanent end brought about indirectly by our own action in the continuing human struggle for a just endurable order of existence to blind us to the fact that in some measure accelerating the end of our lease may be one consequence among others of many other of mankind's thrusts toward we know not what future.

We and have
`` We know Penny spent some -- and Carmer must have dropped a few dollars getting that load on ''.
`` We have now a national character to establish '', Washington wrote in 1783.
We have ample light when the sun sets ; ;
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.
We showed them to each other and said `` Would you have guessed ''??
A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.
We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.
We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.
We must believe we have the ability to affect our own destinies: otherwise why try anything??
We have recourse to the scientifically-trained specialist in the laboratory.
We must not forget, to be sure, that free discussion and debate have produced beneficial results.
We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.
We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
`` We have nothing to hide under a bushel.
We already have the only one of its kind ''.
We must, therefore, have a look at the new archaeological material and re-examine the literary and place-name evidence which bears upon the problem.
`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.
`` We have a tremendous amount of talent -- but we lack cohesion ''.
We in East Greenwich have the example of two neighboring communities, one currently utilizing double sessions in their schools, and the other facing this prospect next year.
We have far less to fear in the migrant family than we have in the migrant developer under these conditions.

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