We are thirsty and hungry ; ;

We are very proud of it ''.

As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.

We began by declaring that all men are created equal.

We now practically read it, all men are created equal except Negroes.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We and our friends are, of course, concerned with self-defense.

`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.

`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.

We are learning how to do these things in some of the vast organized structures of modern society ; ;

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

We ’ re not here to save the culture.

We want a culture that is not the culture of an elite, of a group that is considered ‘ cultivated ,’ but rather of an entire people .” Nevertheless, the success of the Ministry of Culture had mixed results and by 1985 criticism arose over artistic freedom in the poetry workshops.

Benetton responded: " We reiterate that the meaning of this campaign is exclusively to combat the culture of hatred in all its forms ," said a Benetton Group spokesman.

We see these as part of a burgeoning revolutionary culture.

We want our children to grow up the way my wife and I did in our own islands and in our own culture.

In a letter to Autoweek Magazine, Donald Petersen, then Ford Chairman, said, " We are moving toward building a quality culture at Ford and the many changes that have been taking place here have their roots directly in Deming's teachings.

We refer to the identity of an individual as a “ mindset .” We refer to the identity of an organizational group as a “ culture .” Action learners learn how to question, probe and separate from, both kinds of identity — i. e., their “ individual ” selves and their “ social ” selves.

" We desperately need to create a culture of winners ," he declared.

" We Are the Champions " has become an anthem for sporting victories, including as official theme song for 1994 FIFA World Cup, and has been often used or referenced in popular culture ( see below ).

His perspective in this series is summed up in his statement: " We have both a sense of the importance of the wilderness and space in our culture and an attitude that it is limitless and therefore we needn't worry.

Reagon's work as a scholar and composer is reflected in publications on African American culture and history, including: a collection of essays entitled If You Don ’ t Go, Don ’ t Hinder Me: The African American Sacred Song Tradition ( University of Nebraska Press, 2001 ); We Who Believe In Freedom: Sweet Honey In The Rock: Still on the Journey, ( Anchor Books, 1993 ); and We'll Understand It Better By And By: Pioneering African American Gospel Composers ( Smithsonian Press, 1992 ).

Stelios Papadimitriou, president of the foundation, has remarked: " We are not going to turn the Onassis Foundation over to someone who has no connection with our culture, our religion, our language or our shared experiences, and who never went to college or worked a day in her life.

We leave the Titans with the arrival of Hyperion, and the scene changes to Apollo ( the new sun god, also god of music, civilisation and culture ) weeping on the beach.

Again, elements of absurdity (" We must offer every child in America three nuclear missiles ") are combined with the accusation of US complicity with terrorists (" One by one the terrorists are learning: We are building a culture to encourage international terrorism ").

We have already discussed how youth culture may facilitate identity development in the teenage years.

( 1973 ): ' We can disestablish schools, or we can deschool culture '.

We are challenged by the question of how to inherit, save and continue the ethnic culture and tradition that are disappearing in the light of cultural and ethnic centralism.

Durango later remarked that " We came from a punk perspective — we did not want to get sucked into a corporate culture where basically you're signing a contract because you don't trust the other person to live up to their word.

In his History of Modern Britain, Andrew Marr summarized Sing As We Go as an icon of British pop culture of the 1930s, concluding: " Fairy tale or not, this is probably the worst film I have ever seen.

" We are in the midst of creating a culture ", says Nahum Heyman, one of Israel's leading music composers and music historians.

The seminary is also frequently at the center of debate among religious and secular intellectuals on issues ranging from politics, religion, science and culture .” Fuller instructors have been cited as proposing a different perspective on the conservative / liberal debate: " We need to be the voice of a third way that flows out of biblical values, instead of buying into the political ideology of either the right or the left.

We don ’ t study white culture ‘ cause that ’ s the right culture ’.