We are thirsty and hungry ; ;

We are very proud of it ''.

As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.

We began by declaring that all men are created equal.

We now practically read it, all men are created equal except Negroes.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We and our friends are, of course, concerned with self-defense.

`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.

`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.

We are learning how to do these things in some of the vast organized structures of modern society ; ;

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

`` We all know that Jake Camaret and the woman are brazenly living together.

We who are living today may learn a valuable lesson from those who celebrated the first Thanksgiving Day.

We have only to compare the liberty and high standard of living we enjoy in this great country with the oppression and frugality of other nations to realize with humble gratitude that God's Providence has been with us since the very beginning of our country.

We will gladly entertain your young and give them proper living quarters, in return for their help in running our fusion reactors.

Later describing living there, Lynch stated that " We lived cheap, but the city was full of fear.

Loach, Laverty and O ' Brien subsequently wrote that: " We feel duty bound to take advice from those living at the sharp end inside the occupied territories.

He says that " We find ourselves not only in a world other than our own, but identifying with a living, breathing individual who is operating within its context, and thinking and acting according to its terms.

Another author, Thomas Geoghegan, whose speciality is labour rights, comes down on the side of Herodotus when it comes to drawing lessons relevant to Americans, who, he notes, tend to be rather isolationist in their habits ( if not in their political theorizing ): " We should also spend more funds to get our young people out of the library where they're reading Thucydides and get them to start living like Herodotus — going out and seeing the world.

We bury the dead and feed the living.

We are living under a permanent curfew.

If we are going to appeal to force, if force is to be the arbiter to which we appeal, it would at least make common sense to try to make sure beforehand that we have got it, even if you accept that abysmal logic, that decadent point of view. We are in fact in the position today of having appealed to force in the case of a small nation, where if it is appealed to against us it will result in the destruction of Great Britain, not only as a nation, but as an island containing living men and women.

We were living on an island that was crowded with other people's armies ".

We abandoned the organic, living process of growth and development over the centuries and replaced it – as in a manufacturing process – with a fabrication, a banal on-the-spot product .” But of the revision of the Roman Missal he wrote: " There is no contradiction between the two editions of the Roman Missal.

We have two business houses ... we have ten families living here.

We believe that as people living

" We hauled water from up there where Preacher Burns ' wife is living now, in a wagon, and put it in tubs on stumps along there on every corner.

We know more about war than about peace, more about killing than we know about living.

We commemorate our comrades, living and dead, who fought here with bravery and honor, and we pray together that our sacrifices on Iwo Jima will always be remembered and never be repeated.

We are concerned at looking at this world and what a human being living in this world has to do, what is his role?

: We would be one in living for each other,

There is an old inscription on the wall: " We, ploughmen and women living at the porch of this house, built in 1407, are requested to say every day an ' Our Father and an ' Ave Maria ' praying God that His grace forgive poor and dead sinners.

We are a free country where Osama is living as a guest.

Within the English Church men with whom he had both personal and religious sympathy rose -- Whately, of whom he said, " We know no living writer who has proved so little and disproved so much "; and Thomas Arnold, " a man who could be a hero without romance "; F. D. Maurice, whose character, marked by " religious realism ," sought in the past " the witness to eternal truths, the manifestation by time-samples of infinite realities and unchanging relations "; and Charles Kingsley, " a great teacher ," though one " certain to go astray the moment he becomes didactic.

We are living under a permanent curfew.

We are here living communally.