We are thirsty and hungry ; ;

We are very proud of it ''.

As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.

We began by declaring that all men are created equal.

We now practically read it, all men are created equal except Negroes.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We and our friends are, of course, concerned with self-defense.

`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.

`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.

We are learning how to do these things in some of the vast organized structures of modern society ; ;

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

We can talk about all human beings, and the planets, and all engines as belonging to classes.

" His predisposition for benevolence is clear in the statement " We whites ... must necessarily appear to them in the nature of supernatural beings .... By the simple exercise of our will we can exert a power for good practically unbounded ".

History would forget these latter despicable beings, and speak, in latter ages of the glory of these grand Kings of forest and plain that Cooper loved to heroize .</ br >< p > We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.

We believe that human beings have moral responsibility and are created to enjoy both divine and human fellowship as children of God.

Their constitution started, " We as liberated homosexual activists demand the freedom for expression of our dignity and value as human beings ".

We can thus understand the localisation of sub-genera, genera, and families ; and how it is that under different latitudes, for instance in South America, the inhabitants of the plains and mountains, of the forests, marshes, and deserts, are in so mysterious a manner linked together by affinity, and are likewise linked to the extinct beings which formerly inhabited the same continent ... On these same principles, we can understand, as I have endeavoured to show, why oceanic islands should have few inhabitants, but of these a great number should be endemic or peculiar ; ...

*" We do not award praise to beings which submit merely in virtue of their nature ; but we do award high praise to beings which submit because their attitude is one of love ; and so submitting because their inspiring motive is one and the same, they are confirmed and strengthened by one and the same indwelling power, of which the force ever grows, so that it never ceases to stir.

We might think of a little girl just forming the concept of human beings.

" We are natural beings, like any other ," Geneviève says.

We also learn more about the work of the spirits of the light, as they, incarnated as human beings in many lives, have worked to give mankind greater skills in all matters, to make life on earth easier, and to give us greater knowledge about our true relation to God.

We embrace the full dignity of all human beings.

We are not simply conditioned, we are not simply beings who are influenced by those around us, we are not simply products of society.

We believe in the equality of all beings and the Buddha-nature potential in every person.

We can talk about the class of human beings, just as we can talk about the type ( or natural kind ), human being, or humanity.

We would not say that Socrates is a " member " of the type or kind, human beings.

" We here observe that God is the only supreme governor and independent being in whom all fullness and perfection dwell ; who is omnipotent, omnipresent, and omniscient ; without beginning of days or end of life ; and that in him every good gift and every good principle dwell ; and that he is the Father of lights ; in him the principle of faith dwells independently, and he is the object in whom the faith of all other rational and accountable beings center for life and salvation.

" We have now clearly set forth how it is, and how it was, that God became an object of faith for rational beings ; and also, upon what foundation the testimony was based which excited the inquiry and diligent search of the ancient saints to seek after and obtain a knowledge of the glory of God ; and we have seen that it was human testimony, and human testimony only, that excited this inquiry, in the first instance, in their minds.

We have understood: Germans are not human beings.

We read about 23 celestial beings called Apsaras who dance to please the gods and express the supreme truths in the magic of movement.

We learn that in order to avoid First Law conflicts, Unit Dee is being lied to and told that the entire terraforming project is really an elaborate simulation and that no actual human beings are involved.

“ We are the artificial beings among all others, our bodies

We understand in / compatible beings as aesthetic things and processes that do not necessarily connect on the terms we are used to.

We develop into beings that can understand and act to help or hinder the well-being of others.