We are thirsty and hungry ; ;

We are very proud of it ''.

As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.

We began by declaring that all men are created equal.

We now practically read it, all men are created equal except Negroes.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We and our friends are, of course, concerned with self-defense.

`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.

`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.

We are learning how to do these things in some of the vast organized structures of modern society ; ;

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

We often say of a person that he `` looks young for his age '' or `` old for his age ''.

We have only to think of Lady Macbeth or the policeman-murderer in Thomas Burke's famous story, `` The Hands Of Mr. Ottermole '', to realize that hands often call up ideas of crime and punishment.

Articles of faith are sets of beliefs usually found in creeds, sometimes numbered, and often beginning with " We believe ...", which attempt to more or less define the fundamental theology of a given religion, and especially in the Christian Church.

We also allow for an empty set, often denoted Ø and sometimes: a set without any members at all.

" In conclusion, Hazlitt admitted, " We could repeat these lines to ourselves not the less often for not knowing the meaning of them.

We often omit p or ‖·‖ and just write V for a space if it is clear from the context what ( semi ) norm we are using.

Old Catholics often refer to the Church Father St. Vincent of Lerins and his saying: " We must hold fast to that faith which has been believed everywhere, always, and by all the Faithful.

We has often been discussed as a political satire aimed at the police state which Zamyatin perceived in the Soviet Union.

We know from experience that more often than not the theory that requires more complicated machinations is wrong.

Officials of the BFA noted that, although the asylum promoted otherwise, adoptive parents did not distinguish between indenture and adoption ; " We believe ," the asylum officials said, " that often, when children of a younger age are taken to be adopted, the adoption is only another name for service.

We first believed it was a false alarm, as we had heard so often before about Bix.

Benito Mussolini described Italy's intervention in the war against the Western Allies as the following: " We are going to war against the plutocratic and reactionary democracies of the West who have invariably hindered the progress and often threatened the very existence of the Italian people ...".

We have very little evidence of the internal working arrangements of the workshop, apart from the works of art themselves, often very difficult to assign to a particular hand.

We are curious to know whether Mrs. Stowe is a believer in the duty of non-resistance for the White man, under all possible outrage and peril, as for the Black man … whites in parallel circumstances, it is often said Talk not of overcoming evil with good — it is madness!

We often wish to describe the behavior of a function f ( x ), as either the argument x or the function value f ( x ) gets " very big " in some sense.

This usage is particularly widespread in medicine ; for example, pathology is often used simply to refer to " the disease " itself ( e. g. " We haven't found the pathology yet ") rather than " the study of a disease ".

Clemenceau often joked about the " assassin's " bad marksmanship – “ We have just won the most terrible war in history, yet here is a Frenchman who misses his target 6 out of 7 times at point-blank range.

" We didn't have to invent an instant friendship like you often have to do in a movie ", said Ruck.

" We Are the Champions " has become an anthem for sporting victories, including as official theme song for 1994 FIFA World Cup, and has been often used or referenced in popular culture ( see below ).

We recognize that Jesus is telling a story to illustrate a moral point, and that such stories often don't claim to correspond to actual events.

We had a phonograph and I often noticed how puzzled he was to make out where the voice came from.

We were often obliged to concentrate and even to retreat ", and General Thévenet: " There is no doubt that a part of the French army was repelled up to the Scrivia ".

These often include intentionally deceptive tactics, with computer recorded messages saying things like " Don't panic but this is your final notice " or " We have already attempted to contact you through the mail.

" We " in this sense often refers to " the reader and the author ," since the author often assumes that the reader knows certain principles or previous theorems for the sake of brevity ( or, if not, the reader is prompted to look them up ), for example, so that the author does not need to explicitly write out every step of a mathematical proof.