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Page "Nick Smith (New Zealand politician)" ¶ 20
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We and are
We are thirsty and hungry ; ;
We are very proud of it ''.
As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.
We began by declaring that all men are created equal.
We now practically read it, all men are created equal except Negroes.
We are desperately in the need of such invention, for man is still very much at the mercy of man.
We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.
We are not now afraid of atomic bombs in the same way that people once feared comets.
We are worried about what people may do with them -- that some crazy fool may `` push the button ''.
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.
We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.
We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.
We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.
We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.
We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
We and our friends are, of course, concerned with self-defense.
`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.
`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.
We are learning how to do these things in some of the vast organized structures of modern society ; ;
We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

We and only
We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.
We already have the only one of its kind ''.
We can be virtuous only if we control our lower natures, the passions in this case, and strengthen our rational side ; ;
We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;
We take the position, however, that the third choice still remains the only sane one open to us.
We now have to think not only of our national security but also of the future generations who will suffer from any tests we might undertake.
We have only to compare the liberty and high standard of living we enjoy in this great country with the oppression and frugality of other nations to realize with humble gratitude that God's Providence has been with us since the very beginning of our country.
We do not favor one field over another: we think that all inquiry, all scholarly and artistic creation, is good -- provided only that it contributes to a sense and understanding of the true ends of life, as all first-rate scholarship and artistic creation does.
We now have not only what has been called over here the comedy of menace but we also have horror jokes, magazines known as Horror Comics, and sick comedians.
We have just observed that we can write Af where D is diagonalizable and N is nilpotent, and where D and N not only commute but are polynomials in T.
We devote a chapter to the binomial distribution not only because it is a mathematical model for an enormous variety of real life phenomena, but also because it has important properties that recur in many other probability models.
We propose a method for selecting only dictionary information required by the text being translated and a means for passing the information directly to the occurrences in text.
We consider here only a few of many problems involved in this crucial federal-state relationship.
We may carry this sequence one step further and say that at seventy he was a poet at the height of his powers, wanting only the impetus of two tragedies, one personal, the other national, to loose those powers in poetry.
We have only to think of Lady Macbeth or the policeman-murderer in Thomas Burke's famous story, `` The Hands Of Mr. Ottermole '', to realize that hands often call up ideas of crime and punishment.
We cannot now speak of maximizing the value of the objective function, since this function is now known only in a probabilistic sense.
We planned ahead only one step, a rendezvous for tomorrow when we could swap notes.
We sold only four pickers all last year ''.
We all painted in our spare time, and we had all started as easel painters with scholarships, but he was the only one of us who made any regular money at it.
We used to kid him by saying he only painted that way because he was so nearsighted.
`` We regard it as fair only when each party feels that what he has received is as valuable, or more valuable, than what he has given ''.
We must yield to the divine will, he says ; we cannot pick and choose and accept only what we can understand.
We show this by contradiction by making a program that creates a string that should only be able to be created by a longer program.

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