He swung round to the other men -- `` We can catch him easy!!

We can soon tell ''.

`` We can get it if we dig '', he said patiently.

`` We can boil it '', he said.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We can also argue that the three brothers Karamazov and Smerdyakov were the external representatives of an internal conflict within one man, Dostoevsky, a conflict having to do with father-murder and the wish to possess the father's woman.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We must avoid the notion, suggested to some people by examples such as those just mentioned, that ideas are `` units '' in some way comparable to coins or counters that can be passed intact from one group of people to another or even, for that matter, from one individual to another.

We can conceive of no alternatives.

We can be virtuous only if we control our lower natures, the passions in this case, and strengthen our rational side ; ;

We must, first of all, be willing to forgive others before we can secure God's forgiveness.

We don't think she can make her child defective, emotionally disturbed or autistic.

We can attack Tshombe, but not Gigenza.

We can force Britain and France out of the Suez, but we cannot so much as try to force the Russian tanks back from Budapest.

We can mass our fleet against the Trujillos, but not against the Castros.

We can vote in the UN against South African apartheid or Portuguese rule in Angola, but we cannot even introduce a motion on the Berlin Wall -- much less, give the simple order to push the Wall down.

We can expect more of the same.

We can help in the planning process

We can no longer rely on interdepartmental machinery `` somewhere upstairs '' to resolve differences between this and other departments.

We must determine whether missiles can win a war all by themselves.

We have developed an ingenious method of interlocking these so that you can make the major part of your house in your own workshop, panel by panel, according to plan.

We gently usher them to an island of tables and chairs strategically placed on the far side of the pool where they can amuse each other until we get ready to merge sides.

We found that three men -- two carpenters and a helper -- can put up wall panels or trusses more economically than four men -- because four men don't make two teams ; ;

We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.

We consider now the graph of the function f{t} on Af.

We again consider a fixed point P at Af and a variable point Q at Af on C.

We consider here only a few of many problems involved in this crucial federal-state relationship.

We shall consider these in the inverse order of their presentation.

We shall not be able entirely to pass over these connections to the East as we consider Ripe Geometric pottery, the epic and the myth, and the religious evolution of early Greece ; ;

We cannot consider ourselves educated if we do not read ; ;

We now consider how the choice of description language affects the value of K, and show that the effect of changing the description language is bounded.

Indeed, following, suppose ƒ is a complex function defined in an open set Ω ⊂ C. Then, writing for every z ∈ Ω, one can also regard Ω as an open subset of R < sup > 2 </ sup >, and ƒ as a function of two real variables x and y, which maps Ω ⊂ R < sup > 2 </ sup > to C. We consider the Cauchy – Riemann equations at z = 0 assuming ƒ ( z ) = 0, just for notational simplicity – the proof is identical in general case.

We consider two different experiments:

We consider the origin of the traditions to be Nordic, and even more to be polar, since this is expressly affirmed in the Veda as well as in other sacred books .”

Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.

We will consider to be an inherent fixed property of our communications channel ( representing the nature of the noise of our channel ).

We will now consider the purportedly “ positive argument ” for design encompassed in the phrase used numerous times by Professors Behe and Minnich throughout their expert testimony, which is the “ purposeful arrangement of parts .” Professor Behe summarized the argument as follows: We infer design when we see parts that appear to be arranged for a purpose.

* We believe that the decision as to whether to be open about one's sexual orientation should be left to such individuals, who should consider their own needs and those of the community.

Alex Gilady, an Israeli IOC official, told the BBC: " We must consider what this could do to other members of the delegations that are hostile to Israel.

We consider P, or the negation of P, in addition to S ; if this leads to a logical contradiction F, then we can conclude that the statements in S lead to the negation of P, or P itself, respectively.

* Fluid and solid character are relevant at long times :</ br > We consider the application of a constant stress ( a so-called creep experiment ):

* By contrast, elastic and viscous ( or intermediate, viscoelastic ) behaviour is relevant at short times ( transient behaviour ):</ br > We again consider the application of a constant stress:

John Stuart Mill's distinction between higher and lower pleasures might suggest that he gave more status to humans but in The Methods of Ethics Sidgwick says " We have next to consider who the " all " are, whose happiness is to be taken into account.

Ptolemy ( c. AD 90 – c. AD 168 ) stated " We consider it a good principle to explain the phenomena by the simplest hypothesis possible ",.

We will consider different values of.

We consider it almost obvious today.

Instead it was claimed Raeder was opposed to war with the United States and had always worked to protect neurtal shipping during the war with the committee having Raeder say: " We had to consider neutrals to avoid any possible unfortunate incidents " at sea.