We cannot listen to a conversation for five minutes without being acutely aware of the confusion.

We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.

We cannot conceive of Oedipus without a Sphinx, nor of Hamlet without a Ghost.

We cannot truthfully say of anyone who has succeeded in entering deep into his sixties that he was never old.

We can force Britain and France out of the Suez, but we cannot so much as try to force the Russian tanks back from Budapest.

We can vote in the UN against South African apartheid or Portuguese rule in Angola, but we cannot even introduce a motion on the Berlin Wall -- much less, give the simple order to push the Wall down.

We cannot regard foreign policy as something left over after defense policy or trade policy or fiscal policy has been extracted.

We cannot test public opinion until the President and the leaders of the country have gone to the public to explain what is required and have asked them for support for the necessary action.

We note that two such curves C and Af, cannot coincide at more than a finite number of points ; ;

We cannot now speak of maximizing the value of the objective function, since this function is now known only in a probabilistic sense.

We cannot, of course, assign it any substance.

We may show, first, that there cannot possibly be an alternative other than the three typically represented by Bultmann, Barth, and Buri.

We cannot take the space to record all the efforts for the removal or alleviation of collective ills.

We must yield to the divine will, he says ; we cannot pick and choose and accept only what we can understand.

We cannot possibly conceive an ' is ' except as belonging to some thing that is, or exists.

Said Romney: " We simply cannot live in a setting where a project of this scale has the potential of threatening human life, as has already been seen ".

In 1944, Jones wrote to John Walvoord of Dallas Theological Seminary that while the university had " no objection to educational work highly standardized …. We, however, cannot conscientiously let some group of educational experts or some committee of experts who may have a behavioristic or atheistic slant on education control or even influence the administrative policies of our college.

We are in an age of rearmaments, but we on this side cannot accept that position ".

We cannot define a point except as ' something with no parts ', nor blindness except as ' the absence of sight in a creature that is normally sighted '.

The words were given in response to the Latin maxim: " Ignoramus et ignorabimus " or " We do not know, we cannot know ":

We cannot tell at what date the book received its present form, since there are no clear historical allusions in it.

" We simply cannot do without auxiliary constructions ", as Theodor Fontane once said ... dwelling on imaginary wish fulfillments '.

We cannot build a water-tight theology promising physical healing, surely, for the most ' miracle-ridden ' Christian will die in the end, yielding to the natural processes of senescence.

We cannot understand today, but it was not taken seriously at all.

We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.

We consider now the graph of the function f{t} on Af.

We again consider a fixed point P at Af and a variable point Q at Af on C.

We consider here only a few of many problems involved in this crucial federal-state relationship.

We shall consider these in the inverse order of their presentation.

We shall not be able entirely to pass over these connections to the East as we consider Ripe Geometric pottery, the epic and the myth, and the religious evolution of early Greece ; ;

We now consider how the choice of description language affects the value of K, and show that the effect of changing the description language is bounded.

Indeed, following, suppose ƒ is a complex function defined in an open set Ω ⊂ C. Then, writing for every z ∈ Ω, one can also regard Ω as an open subset of R < sup > 2 </ sup >, and ƒ as a function of two real variables x and y, which maps Ω ⊂ R < sup > 2 </ sup > to C. We consider the Cauchy – Riemann equations at z = 0 assuming ƒ ( z ) = 0, just for notational simplicity – the proof is identical in general case.

We consider two different experiments:

We consider the origin of the traditions to be Nordic, and even more to be polar, since this is expressly affirmed in the Veda as well as in other sacred books .”

Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.

We will consider to be an inherent fixed property of our communications channel ( representing the nature of the noise of our channel ).

We will now consider the purportedly “ positive argument ” for design encompassed in the phrase used numerous times by Professors Behe and Minnich throughout their expert testimony, which is the “ purposeful arrangement of parts .” Professor Behe summarized the argument as follows: We infer design when we see parts that appear to be arranged for a purpose.

* We believe that the decision as to whether to be open about one's sexual orientation should be left to such individuals, who should consider their own needs and those of the community.

Alex Gilady, an Israeli IOC official, told the BBC: " We must consider what this could do to other members of the delegations that are hostile to Israel.

We consider P, or the negation of P, in addition to S ; if this leads to a logical contradiction F, then we can conclude that the statements in S lead to the negation of P, or P itself, respectively.

* Fluid and solid character are relevant at long times :</ br > We consider the application of a constant stress ( a so-called creep experiment ):

* By contrast, elastic and viscous ( or intermediate, viscoelastic ) behaviour is relevant at short times ( transient behaviour ):</ br > We again consider the application of a constant stress:

John Stuart Mill's distinction between higher and lower pleasures might suggest that he gave more status to humans but in The Methods of Ethics Sidgwick says " We have next to consider who the " all " are, whose happiness is to be taken into account.

Ptolemy ( c. AD 90 – c. AD 168 ) stated " We consider it a good principle to explain the phenomena by the simplest hypothesis possible ",.

We will consider different values of.

We consider it almost obvious today.

Instead it was claimed Raeder was opposed to war with the United States and had always worked to protect neurtal shipping during the war with the committee having Raeder say: " We had to consider neutrals to avoid any possible unfortunate incidents " at sea.