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We consider all quantities in the frequency domain, and so assume a time-dependency that is suppressed throughout.
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We and consider
We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.
We shall not be able entirely to pass over these connections to the East as we consider Ripe Geometric pottery, the epic and the myth, and the religious evolution of early Greece ; ;
We now consider how the choice of description language affects the value of K, and show that the effect of changing the description language is bounded.
Indeed, following, suppose ƒ is a complex function defined in an open set Ω ⊂ C. Then, writing for every z ∈ Ω, one can also regard Ω as an open subset of R < sup > 2 </ sup >, and ƒ as a function of two real variables x and y, which maps Ω ⊂ R < sup > 2 </ sup > to C. We consider the Cauchy – Riemann equations at z = 0 assuming ƒ ( z ) = 0, just for notational simplicity – the proof is identical in general case.
We consider the origin of the traditions to be Nordic, and even more to be polar, since this is expressly affirmed in the Veda as well as in other sacred books .”
Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.
We will consider to be an inherent fixed property of our communications channel ( representing the nature of the noise of our channel ).
We will now consider the purportedly “ positive argument ” for design encompassed in the phrase used numerous times by Professors Behe and Minnich throughout their expert testimony, which is the “ purposeful arrangement of parts .” Professor Behe summarized the argument as follows: We infer design when we see parts that appear to be arranged for a purpose.
* We believe that the decision as to whether to be open about one's sexual orientation should be left to such individuals, who should consider their own needs and those of the community.
Alex Gilady, an Israeli IOC official, told the BBC: " We must consider what this could do to other members of the delegations that are hostile to Israel.
We consider P, or the negation of P, in addition to S ; if this leads to a logical contradiction F, then we can conclude that the statements in S lead to the negation of P, or P itself, respectively.
* Fluid and solid character are relevant at long times :</ br > We consider the application of a constant stress ( a so-called creep experiment ):
* By contrast, elastic and viscous ( or intermediate, viscoelastic ) behaviour is relevant at short times ( transient behaviour ):</ br > We again consider the application of a constant stress:
John Stuart Mill's distinction between higher and lower pleasures might suggest that he gave more status to humans but in The Methods of Ethics Sidgwick says " We have next to consider who the " all " are, whose happiness is to be taken into account.
Ptolemy ( c. AD 90 – c. AD 168 ) stated " We consider it a good principle to explain the phenomena by the simplest hypothesis possible ",.
Instead it was claimed Raeder was opposed to war with the United States and had always worked to protect neurtal shipping during the war with the committee having Raeder say: " We had to consider neutrals to avoid any possible unfortunate incidents " at sea.
We and all
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We collected `` lucky stones '' -- all the creamy translucent pebbles, worn smooth and round, that we could find in the driveway.
We were forbidden to swing on the gates, lest they sag on their hinges in a poor-white-trash way, but we could stand on them, when they were latched, rest our chins on the top, and stare and stare, committing to memory, quite unintentionally, all the details that lay before our eyes.
We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.
We would all meet at ten o'clock at the Kehl bridge, five miles from Strasbourg, and march triumphantly across into Germany.
We saw Giuseppe Berto at a party once in a while, tall, lean, nervous and handsome, and, in our opinion, the best novelist of them all except Pavese, and Pavese is dead.
If it is not enough that all of our internationalist One Worlders are advocating that we join this market, I refer you to an article in the New York Times' magazine section ( Nov. 12, 1961 ), by Mr. Eric Johnston, entitled `` We Must Join The Common Market ''.
Referring to Britain, he says, `` We see a nation that traditionally values sovereignty above all else willing to give up its economy, placing this authority in Continental hands ''.
We are here because all our paths travel a blind course through a thick forest, seeking human dignity.
We all seek the same thing through different ways -- an end to this long night of two thousand years of darkness and unspeakable abuses which will continue to plague us until the Star of David flies over Zion ''.
We want to make sure that our junior colleagues realize that ideas are welcome, that initiative goes right down to the bottom and goes all the way to the top.
We do not favor one field over another: we think that all inquiry, all scholarly and artistic creation, is good -- provided only that it contributes to a sense and understanding of the true ends of life, as all first-rate scholarship and artistic creation does.
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