We absolutely forbid priests, deacons, and subdeacons to associate with concubines and women, or to live with women other than such as the Nicene Council ( canon 3 ) for reasons of necessity permitted, namely, the mother, sister, or aunt, or any such person concerning whom no suspicion could arise.

We absolutely forbid that those who have been excommunicated by their own bishops be received into the communion of the Church by other bishops, abbots, and clerics.

We forbid abbots and monks to impose public penances, to visit the sick, to administer extreme unction, and to sing public masses.

We absolutely forbid abbots and monks to acquire by prescription after thirty years the possessions of churches and of shops.

We absolutely forbid priests, deacons, subdeacons, and monks to have concubines or to contract marriage.

We also absolutely forbid any cleric in any way to alienate his prebend or any ecclesiastical benefice.

) says " We forbid to all servants of God hunting and expeditions through the woods with hounds ; and we also forbid them to keep hawks or falcons ".

We very expressly forbid to all those of the said religion its exercise, either in respect to ministry, regulation, discipline, or the public instruction of children, or otherwise, in this our kingdom and lands of our dominion, otherwise than in the places permitted and granted by the present edict.

We also forbid all our subjects, of whatever quality and condition, from carrying off by force or persuasion, against the will of their parents, the children of the said religion, in order to cause them to be baptized or confirmed in the Catholic Apostolic and Roman Church ; and the same is forbidden to those of the said religion called Reformed, upon penalty of being punished with especial severity ....

We can't forbid people from buying it.

" We straightly by the same forbid ... to be brought out of any forren Realmes ... any songe or songes made and printed in any foreen countrie.

: Canon 3: We absolutely forbid priests, deacons, and subdeacons to associate with concubines and women, or to live with women other than such as the Nicene Council ( canon 3 ) for reasons of necessity permitted, namely, the mother, sister, or aunt, or any such person concerning whom no suspicion could arise.

: Canon 21: We absolutely forbid priests, deacons, subdeacons, and monks to have concubines or to contract marriage.

We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them.

" We excuse the Church ", so runs the Augsburg Confession, " which has suffered the injustice of only receiving under one kind, not being able to have both ; but we do not excuse the authors of this injustice, who maintain that it was right to forbid the administering of the complete Sacrament.

Acher saw that Metatron happened to be granted authority to sit while he record the merits of Israel, and he said: " We have been taught that in heaven there is no sitting .... Perhaps there are — God forbid!

We were public servants and it never occurred to any of us at the time to think of ourselves as personalities or, heaven forbid, stars.

We can't forbid people from buying it.

We decree in accordance with the definitions of the sacred canons, that marriages already contracted by such persons must be dissolved, and that the persons be condemned to do penance.

We decree in accordance with the definitions of the sacred canons, that marriages already contracted by such persons must be dissolved, and that the persons be condemned to do penance.

We also believe that no religious body or its celebrants should be required to carry out same sex marriages or civil partnership ceremonies.

We are not teaching polygamy or plural marriage, nor permitting other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.

We have the reference that the first inhabitants have origin in the different communities of the southwest such as: Neiba, Duvergé, El Estero, Las Salinas, Azua de Compostela, Santa Cruz de Barahona and other communities, as well as the Haitian immigrants that married or had common-law marriages with Dominicans, forming families in the most populous neighborhood of the community, known as Jimaní Viejo.

Gafni was strongly opposed to the Supreme Court ruling that the state must recognise gay marriages carried out abroad, stating " We don't have a Jewish state here.

Aruban prime minister Nelson O. Oduber reacted to the decision by declaring: " We give neither legal nor moral recognition to same-sex marriages.

We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.

We did not dare speak to so exalted a being, but Norton aimed his camera and shot him, so to speak, on the rise, the split second between the halt and the turn.

We are left to choose between the two Lindemanns.

We can no longer rely on interdepartmental machinery `` somewhere upstairs '' to resolve differences between this and other departments.

We use the term `` bio-medicine '' because of the close interrelation between biology and medical research.

We may then dismiss the time difference between these courses and the usual four year course of the interior design student as not having serious bearing on the subject.

We first define a function b{t} as follows: given the set of squares such that each has three corners on C and vertex at t, b{t} is the corresponding set of positive parametric differences between T and the backward corner points.

We have sought to be strictly neutral as between the parties, but at the same time we have been required frequently to rule on specific issues or situations as they arose.

We turn now to a type of fully distributed cost analysis which, unlike the `` railroad type '', draws no distinction between cost allocation and cost apportionment: the single-step type.

We are quite convinced that one of the main hopes for the future depends upon the informal contacts and exchanges of ideas between individuals.

We rode over roads so rough that our Jeep came to rest atop the soil between ruts, all four wheels spinning uselessly.

We have to distinguish between line source AAS ( LS AAS ) and continuum source AAS ( CS AAS ).

We have to distinguish between the spectra of di-atomic molecules, which exhibit a pronounced fine structure, and those of larger ( usually tri-atomic ) molecules that don ’ t show such fine structure.

We receive, therefore, in no single intercepting plane behind the system, as, for example, a focusing screen, an image of the object point ; on the other hand, in each of two planes lines O ' and O " are separately formed ( in neighboring planes ellipses are formed ), and in a plane between O ' and O " a circle of least confusion.

We can continue this reasoning along the entire height of the slit to conclude that the condition for destructive interference for the entire slit is the same as the condition for destructive interference between two narrow slits a distance apart that is half the width of the slit.

We can distinguish between structural ( topological ) duality and geometrical duality.

We could establish theories of possible relations between pure forms of theories, investigate these logical relations and the deductions from such general connection.

We can distinguish between pure-click and brick and click channel system adopted by companies.

If this letter were to Ephesus, one would expect it to have more of the warmth evidenced in Philippians ... We may safely assume the letter was a general letter to Gentile believers in southwestern Asia Minor and that it became identified with Ephesus as the most important city between Rome and Antioch.

* Do We Agree, a debate between G. B. Shaw and G. K. Chesterton with Hilaire Belloc as chairman ( 1928 )

We know that the temple created by the Rhoecus sculptors and architects was destroyed between 570-60 BC.

We can illustrate the differences between the statistical behavior of fermions, bosons, and distinguishable particles using a system of two particles.

In the late 19th century, in a dispute between supporters of the adequacy of natural selection and those who held for inheritance of acquired characters, one of the arguments made repeatedly by Herbert Spencer, and followed by others, depended on what Spencer referred to as co-adaptation of co-operative parts, as in: " We come now to Professor Weismann's endeavour to disprove my second thesis — that it is impossible to explain by natural selection alone the co-adaptation of co-operative parts.