`` We know Penny spent some -- and Carmer must have dropped a few dollars getting that load on ''.

`` We have now a national character to establish '', Washington wrote in 1783.

We have ample light when the sun sets ; ;

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We showed them to each other and said `` Would you have guessed ''??

A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.

We must believe we have the ability to affect our own destinies: otherwise why try anything??

We have recourse to the scientifically-trained specialist in the laboratory.

We must not forget, to be sure, that free discussion and debate have produced beneficial results.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

`` We have nothing to hide under a bushel.

We already have the only one of its kind ''.

We may also recognize cases in which the poets have influenced the philosophers and even indirectly the scientists.

We must, therefore, have a look at the new archaeological material and re-examine the literary and place-name evidence which bears upon the problem.

`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.

`` We have a tremendous amount of talent -- but we lack cohesion ''.

We in East Greenwich have the example of two neighboring communities, one currently utilizing double sessions in their schools, and the other facing this prospect next year.

We have far less to fear in the migrant family than we have in the migrant developer under these conditions.

We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We therefore leave the writer to the enjoyment of the unenvied reputation which the personal abuse he has heaped on us will entitle him to from the low and vulgar herd to which he belongs ''.

We may carry this sequence one step further and say that at seventy he was a poet at the height of his powers, wanting only the impetus of two tragedies, one personal, the other national, to loose those powers in poetry.

Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.

We have already seen how its embedment in Proto-Indo-European society lies not just in its lexical reconstruction but also in the proliferation of personal names which contain ' horse ' as an element among the various Indo-European peoples.

In " As We May Think ," Bush describes a memex as an electromechanical device enabling individuals to develop and read a large self-contained research library, create and follow associative trails of links and personal annotations, and recall these trails at any time to share them with other researchers.

As We May Think also predicted many kinds of technology invented after its publication in addition to hypertext such as personal computers, the Internet, the World Wide Web, speech recognition, and online encyclopedias such as Wikipedia: " Wholly new forms of encyclopedias will appear, ready-made with a mesh of associative trails running through them, ready to be dropped into the memex and there amplified.

Watabe said about her former religious affiliation: " We ' Moonies ' were willing to sacrifice personal choice to spin gold out of the raw silk of ourselves, to help create world harmony through family harmony.

We believe in one God, infinite and perfect, the Creator and Sustainer of the universe who exists eternally in three persons — Father, Son, and Holy Spirit — and desires to share His love in a personal relationship with everyone.

We tend to project our worst fears, and our most deeply disliked personal characteristics, onto other people, rather than look inside and face them within ourselves.

" God in Islam is not only majestic and sovereign, but also a personal God: " And indeed We have created man, and We know what his ownself whispers to him.

We are told nothing about his family, his background, his personal life or his education.

We perhaps need to revive the phrase " social fascism " to describe the modern British development of the corporate state and its bureaucratic attack on personal liberty.

In November 2005, al Muntada, a grouping of liberal academics, launched " We Have A Right ", a campaign to explain to the public why personal freedoms matter and why they need to be defended.

While Bahrain's liberals have sought to use the opening of civil society to campaign against the domination of Islamic parties in politics, with a campaign to protect personal freedoms, We Have A Right, led by the civic group, Al Muntada.

We had to kill Nhu because he was so widely feared — and he had created organizations that were arms of his personal power.

We had to kill Nhu because he was so widely feared — and he had created organizations that were the arms of his personal power.

Haggis wrote, " We all know this policy exists ," and said his wife had been ordered to disconnect from her ex-Scientologist parents, " although it caused her terrible personal pain.

' Here is our answer: We refuse to allow you to speak for all the American people ... We refuse to be party to these wars and we repudiate any inference that they are being waged in our name or for our welfare ..." It indicates as inspiration "... Israeli reservists who, at great personal risk, declare ' there IS a limit ' and refuse to serve in the occupation of the West Bank and Gaza ", the abolitionists, and " those who defied the Vietnam war " and concludes, " we will resist the machinery of war and repression and rally others to do everything possible to stop it.

We strive to satisfy our Sailors ’ personal goals and improve their quality of life ; we will provide them with meaningful and rewarding career opportunities, promote and retain the best, and ensure fair and equitable treatment of all hands, by all hands, at all times.

" While also adding, " We only really talk about personal things that have affected us first-hand, our songs are about emotions rather than some political agenda.

We are of opinion that taxes on personal property, or on the income of personal property, are likewise direct taxes.