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We have no greater justification for being cruel to the miserable object, than for being cruel to a WILLIAM SHAKESPEARE or an ISAAC NEWTON ; but he passes away before an immeasurably better and higher power that of Christianity than ever ran wild in any earthly woods, and the world will be all the better when this place knows him no more.
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We and have
`` We know Penny spent some -- and Carmer must have dropped a few dollars getting that load on ''.
`` We have now a national character to establish '', Washington wrote in 1783.
We have ample light when the sun sets ; ;
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.
We showed them to each other and said `` Would you have guessed ''??
A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.
We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.
We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.
We must believe we have the ability to affect our own destinies: otherwise why try anything??
We have recourse to the scientifically-trained specialist in the laboratory.
We must not forget, to be sure, that free discussion and debate have produced beneficial results.
We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.
We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
`` We have nothing to hide under a bushel.
We already have the only one of its kind ''.
We may also recognize cases in which the poets have influenced the philosophers and even indirectly the scientists.
We must, therefore, have a look at the new archaeological material and re-examine the literary and place-name evidence which bears upon the problem.
`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.
`` We have a tremendous amount of talent -- but we lack cohesion ''.
We in East Greenwich have the example of two neighboring communities, one currently utilizing double sessions in their schools, and the other facing this prospect next year.
We have far less to fear in the migrant family than we have in the migrant developer under these conditions.
We and no
We perform elaborate international exhortations and ceremonies with virtually no understanding of social cause and effect.
We would establish no censorship.
We can conceive of no alternatives.
We no longer use the particular terms of Lessing and Victor Hugo.
We had assumed that at least this local legislative body had nothing to hide, and, therefore, had no objections to making the deliberations of its committees and the city commissions available to the public.
We have no right to criticize them, as they realize they would be sitting ducks in a nuclear war.
We can no longer rely on interdepartmental machinery `` somewhere upstairs '' to resolve differences between this and other departments.
We want no part in such discussions, because we think them largely futile ; ;
We allow no underwater endurance contests, either, or inexpert versions of water polo.
We have seen good new products shelved because no one had the assignment to develop such facts and plans -- and management couldn't make up its mind.
We couldn't be seen together, for the tongue of Scandal was ever ready to link our names, and the tongue of Scandal finds but one thing to say of the association of a man with a girl, no matter how innocent.
`` We no longer have Tom Moore's and Longfellow's ' heart for any fate ', either '', I said.
We found no obvious effects due to preferred orientation of the crystallites in this sample nor would we expect to on the basis of the shape found from electron microscopic examination.
We observe first that no line, l, can meet its image except at one of its intersections with Q.
We should encourage the governments to develop their own technical assistance to communities, state and provincial governments, rural communities, and other smaller groups, making certain that no important segment of the economy is neglected.
We turn now to a type of fully distributed cost analysis which, unlike the `` railroad type '', draws no distinction between cost allocation and cost apportionment: the single-step type.
We should say that we made our point with feeling the first time and little or no feeling the second time, but that it was the same point we were making.
We were greatly helped by there being no traces of former restoring.
We may now take up for consideration a hard case which seems to require either no action employing economic pressure or else action that would seem to violate the principles set forth above.
We don't none of us want no trouble.
We straightened Pops up and I made sure there was no trace of a heartbeat.
We discussed the candle and decided the hypothetical other bum would have left it burning to light his way to the window and because he'd have no reason to blow it out.
`` We have no reason to fear failure, but we must be extraordinarily patient '', the assistant secretary said.
As early as 1776, Adam Smith wrote in The Wealth Of Nations: `` We have no acts of Parliament against combining to lower the price of work ; ;
We simply find ourselves in the position of having no means for inquiring into the structure and meaning of this range of our experience.
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