We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We who are living today may learn a valuable lesson from those who celebrated the first Thanksgiving Day.

We know that actors can learn to portray a wide variety of character roles.

We never learn anything about her husband, but we do know that she hates alcohol and public appearances, and has a great fondness for apples until she is put off them by the events of Hallowe ' en Party.

We learn many details concerning those in the vicinity of Antioch from Chrysostom's writings.

We learn names by connecting an idea with a sound, so that speaker and hearer have the same idea when the same word is used.

We could learn a great deal from their writing.

We learn in the former poem that his father came from Cyme in Aeolis ( on the coast of Asia Minor, a little south of the island Lesbos ), and crossed the sea to settle at a hamlet, near Thespiae in Boeotia, named Ascra, " a cursed place, cruel in winter, hard in summer, never pleasant " ( Works, l. 640 ).

' We cannot force a woman to learn, like we do to boys '.

I want to make very clear to Colombians that the approaches that have been carried out and the ones that will happen in the future will be carried out within the framework based on these principles: We are going to learn from the mistakes made in the past so that they are not repeated.

We learn in Silence in the Library and Forest of the Dead, that in the Doctor's future he will upgrade the sonic screwdriver, in addition to Mark VI settings, " red settings " and " damper settings ".

We also learn that by Space Quest XII, when Roger Jr. is a young adult, Roger will be " unavailable " for some reason.

“ We would never learn the art of goodness in a world designed as a hedonistic paradise ” ( Richard Swinburne )

" We also learn he has a white beard – possibly, the boy is not certain.

We believe every savage to be in his heart covetous, treacherous, and cruel ; and we have yet to learn what knowledge the white man – lost, houseless, shipless, apparently forgotten by his race, plainly famine-stricken, weak frozen, helpless, and dying – has of the gentleness of the Esquimaux nature.

) We also learn in passing that he is from Burnley, Lancashire, and that he was born in 1922 or 1923.

We further learn that Estrid had a bridge constructed, which apparently was a tradition in her family.

We learn that this is the first time the K-19 survivors have met since the incident ; they were ordered never to meet or discuss the incident after the inquiry.

We learn, however, that, like most of the Sicilian cities, it had passed from an oligarchy to a despotism, and about 510 BCE was subject to a despot named Peithagoras, from whom the citizens were freed by the assistance of the Spartan Euryleon, one of the companions of Dorieus: and thereupon Euryleon himself, for a short time, seized on the vacant sovereignty, but was speedily overthrown and put to death by the Selinuntines.

Angela Santomero, one of its producers, said, " We wanted to learn from Sesame Street and take it one step further ".

We learn that Riker grew up in Valdez, Alaska ; that his mother, Elizabeth, died when he was two years old ; and that he was raised by his father until the age of 15, when he left home.

We would advise parents to look into it, and learn whether shooting is to be a part of the scholastic course which may be practiced on their boys ; or else we advise them to see that their own boys are properly armed with the most approved and deadly-pistol, and that there may be an equal chance at least of their shooting as of being shot.

We never learn the root cause of his alcoholism and later suicide.

We learn that his cousin is Emily, who died giving birth to her and George's second child.

We also learn of Rivers's treatment of officers in the airforce and of his work with Head.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We need a doctrine of imitation to save us from the solipsism and futility of pure formalism.

We had stopped before a shop window to assess its autumnal display, when you suddenly turned to me, looking up from beneath one of your wrong hats, and with your nervous `` ahem ''!!

We did our job, Mr. Stavropoulos and Mr. De Seynes and myself, taking evidence from a number of people ''.

We may thus trace the notion of individual autonomy from its manifestation in religious practice and theological reflection through practical politics and political theory into literature and the arts.

We must avoid the notion, suggested to some people by examples such as those just mentioned, that ideas are `` units '' in some way comparable to coins or counters that can be passed intact from one group of people to another or even, for that matter, from one individual to another.

We would all meet at ten o'clock at the Kehl bridge, five miles from Strasbourg, and march triumphantly across into Germany.

We therefore leave the writer to the enjoyment of the unenvied reputation which the personal abuse he has heaped on us will entitle him to from the low and vulgar herd to which he belongs ''.

There is, of course, nothing new about dystopias, for they belong to a literary tradition which, including also the closely related satiric utopias, stretches from at least as far back as the eighteenth century and Swift's Gulliver's Travels to the twentieth century and Zamiatin's We, Capek's War With The Newts, Huxley's Brave New World, E. M. Forster's `` The Machine Stops '', C. S. Lewis's That Hideous Strength, and Orwell's Nineteen Eighty-Four, and which in science fiction is represented before the present deluge as early as Wells's trilogy, The Time Machine, `` A Story Of The Days To Come '', and When The Sleeper Wakes, and as recently as Jack Williamson's `` With Folded Hands '' ( 1947 ), the classic story of men replaced by their own robots.

`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.

We can't think of anyone else who would want to separate serious candidates from other candidates, either.

We now have to think not only of our national security but also of the future generations who will suffer from any tests we might undertake.

We can force Britain and France out of the Suez, but we cannot so much as try to force the Russian tanks back from Budapest.

We don't 'low nigras to walk on the same sidewalk with white men where I come from.

We were less than a quarter of a mile from the road, and we could trace its shape from the ribbon of powder smoke and dust that hung over it.

We ran east for about half a mile before we turned back to the road, panting from the effort and soaked with sweat.

We moved down Broadway from ginmill to ginmill.

We didn't have time to speak before Eileen's voice was screeching at us from the bed.

We want to stimulate ideas from the bottom to the top of the Department.

We should hope that peace corps projects will be truly international and that our citizens will find themselves working alongside citizens of the host country and also volunteers from other lands.