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We and may
We may take her with us -- to California.
We are worried about what people may do with them -- that some crazy fool may `` push the button ''.
We face, indeed, what may be a turning point in history, and we must act decisively and wisely.
We may thus trace the notion of individual autonomy from its manifestation in religious practice and theological reflection through practical politics and political theory into literature and the arts.
We may also recognize cases in which the poets have influenced the philosophers and even indirectly the scientists.
We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;
We may say of some unfortunates that they were never young.
We who are living today may learn a valuable lesson from those who celebrated the first Thanksgiving Day.
We may then dismiss the time difference between these courses and the usual four year course of the interior design student as not having serious bearing on the subject.
We pointed out that emotional excitement may lead to psychosomatic disorders and neurotic symptoms, particularly in certain types of personality, but it is also known that the reliving of a strong emotion ( `` abreaction '' ) may cure a battle neurosis.
We may say that his problem was diagnosed but that he refused treatment.
We may say that his attitude was foolish, since he may have been a success had he learned some human relations skills ; ;
We assume further that the union recognizes the possibility that price-level increases may offset wage-rate increases, and it does not entirely disregard the effect of price increases arising from its own wage increases upon the `` real '' wage rate.
We concluded that we may refer workers to the fieldwork ( but not the packing shed work ) provided we give them written notice of the packing shed dispute.
We may carry this sequence one step further and say that at seventy he was a poet at the height of his powers, wanting only the impetus of two tragedies, one personal, the other national, to loose those powers in poetry.
We first see him shaking Mrs. Joe's hand on discovering the sizable amount of the premium paid to her husband for Pip's indenture as an apprentice and later pumping Pip's hands `` for the hundredth time at least '' ( `` May I -- may I -- ''??
We also see how the results may be presented, although if n, the number of state variables, is large any tabulation will become cumbersome.
We know that the number of radio and television impulses, sound waves, ultra-violet rays, etc., that may occupy the very same space, each solitary upon its own frequency, is infinite.
We may conclude that all six points of information, ostensibly given by the dream priest, could have been furnished by Dr. Hilprecht's subconscious reasoning.
We may now take up for consideration a hard case which seems to require either no action employing economic pressure or else action that would seem to violate the principles set forth above.
We may show, first, that there cannot possibly be an alternative other than the three typically represented by Bultmann, Barth, and Buri.
We should not allow the image of an immanent end brought about indirectly by our own action in the continuing human struggle for a just endurable order of existence to blind us to the fact that in some measure accelerating the end of our lease may be one consequence among others of many other of mankind's thrusts toward we know not what future.

We and define
We first define a function b{t} as follows: given the set of squares such that each has three corners on C and vertex at t, b{t} is the corresponding set of positive parametric differences between T and the backward corner points.
We define these values as Af, and define g{t} in the same way for each T.
Articles of faith are sets of beliefs usually found in creeds, sometimes numbered, and often beginning with " We believe ...", which attempt to more or less define the fundamental theology of a given religion, and especially in the Christian Church.
We then define f ( x, y ) to be this z.
We can then define the differential map d: C < sup >∞</ sup >( M ) → T < sub > x </ sub >< sup >*</ sup > M at a point x as the map which sends f to df < sub > x </ sub >.
We can now define the value
We should not define ' wisdom ' as the absence of folly, or a healthy thing as whatever is not sick.
We cannot define a point except as ' something with no parts ', nor blindness except as ' the absence of sight in a creature that is normally sighted '.
We define the periodic Bernoulli functions P < sub > n </ sub > by
We then define a contravariant functor F from C to D as a mapping that
We need a " mark " to define where we are and which direction we are heading to see if we ever get back to exactly the same pixel.
Verner wrote, " We can conclude that although the ancient Egyptians could not precisely define the value of π, in practice they used it ".
We define the kernel of h to be the set of elements in G which are mapped to the identity in H
We define the degree of to be the number of universal quantifier blocks, separated by existential quantifier blocks as shown above, in the prefix of.
We define the inverse limit of the inverse system (( A < sub > i </ sub >)< sub > i ∈ I </ sub >, ( f < sub > ij </ sub >)< sub > i ≤ j ∈ I </ sub >) as a particular subgroup of the direct product of the A < sub > i </ sub >' s:
We wish to maximize total value subject to the constraint that total weight is less than or equal to W. Then for each w ≤ W, define m to be the maximum value that can be attained with total weight less than or equal to w. m then is the solution to the problem.
We could also define a Lie algebra structure on T < sub > e </ sub > using right invariant vector fields instead of left invariant vector fields.
* We then define truth-functional operators, beginning with negation.
We can define addition, subtraction, and multiplication on by the following rules:
We can define methods to manipulate these new complex types.
We assume that A is an m-by-n matrix over either the real numbers or the complex numbers, and we define the linear map f by f ( x ) = Ax as above.
We can define a multiplication on the set S using the Steiner triple system by setting aa
We can also define it as a second component of business which includes all activities, functions and institutions involved in transferring goods from producers to consumer.

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