* Nous ne vieillirons pas ensemble ( We Won't Grow Old Together ) ( 1972 )

: We ’ ll ne ’ er forget the Scarlet and the Brown.

: We shall ne ' er hear his voice in the morning.

Some media reported that Lumumba told Baudouin: " Nous ne sommes plus vos singes " ( We are no longer your monkeys ), but this is not found in the text of his speech and may be apocryphal.

A palindrome with the same property is the Hebrew palindrome, " We explained the glutton who is in the honey was burned and incinerated ", (< span class =" script-hebrew " style =" font-size: 145 %; font-family :' SBL Hebrew ', David, Narkisim, ' Times New Roman ', ' Ezra SIL SR ', FrankRuehl, ' Microsoft Sans Serif ', ' Lucida Grande '" dir =" rtl "> פרשנו רעבתן שבדבש נתבער ונשרף </ span >; PRShNW R ` BTN ShBDBSh NTB ` R WNShRP or parasnu ra ` abhtan shebad ' vash nitba ' er venisraf ), by Abraham ibn Ezra, referring to the halachic question as to whether a fly landing in honey makes the honey treif ( non-kosher ).

We will o ' er all prevail,

We will o ' er all prevail!

Busby tells Dulness that he is her true champion, for he turns geniuses to fools, " Whate ' er the talents, or howe ' er design'd ,/ We hang one jingling padlock on the mind " ( 161 – 2 ).

: We shall remember, whate ’ er may come after,

Concerning the mountain, he declares: " We name this one Mount Royal " … without a doubt in honour of François I < sup > er </ sup >, as was customary in that period.

At the end of the twentiethth century, his name was revived as an example solely of " subliterary misogyny " by feminist literary critics such as Felicity Nussbaum, whose The Brink of All We Hate held out Gould's most scabrous satires ( and almost exclusively Love Given O ' er and the passage quoted above ) as typical of an unpreserved tradition of misogyny.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We see at once what Victor Hugo means when he calls Macbeth a northern scion of the house of Atreus.

`` We would see it that way, but it was glorious then.

Referring to Britain, he says, `` We see a nation that traditionally values sovereignty above all else willing to give up its economy, placing this authority in Continental hands ''.

We out here don't see enough of the conference to know he is being abused.

We fail to see how such procedure resulted in any prejudice to petitioner's contention, which was considered by the appeal board and denied by it.

We can see others more clearly than we can see ourselves, and others can see us better than we see ourselves.

The same editorial continued that `` We expected to democratize Japan and Korea and to see a new China pattern itself easily on our institutions.

We can see the general characteristics of the earlier decade if we look at two poems of very different qualities: `` Revulsion '' ( 1866 ) and `` Neutral Tones '' ( 1867 ).

We first see him shaking Mrs. Joe's hand on discovering the sizable amount of the premium paid to her husband for Pip's indenture as an apprentice and later pumping Pip's hands `` for the hundredth time at least '' ( `` May I -- may I -- ''??

We also see how the results may be presented, although if n, the number of state variables, is large any tabulation will become cumbersome.

We could see maggots moving.

He provoked outraged editorials when, after a post-Inaugural inspection of the White House with Mrs. Kennedy, he remarked to reporters, `` We just cased the joint to see what was there ''.

We shall not make a decisive advance in the ecumenical movement until such a church begins to see itself not merely as a haven of comfort and peace but as a base of Christian witness and mission to the world.

Said he: `` We will see whether whites and Negroes are treated the same around here ''.

We have not the leisure, or the patience, or the skill, to comprehend what was working in the mind and heart of a then recent graduate from the Harvard Divinity School who would muster the audacity to contradict his most formidable instructor, the majesterial Andrews Norton, by saying that, while he believed Jesus `` like other religious teachers '', worked miracles, `` I see not how a miracle proves a doctrine ''.

We seem to see things coming into being and passing from it ; but reflection tells us that decease and growth only mean a new aggregation ( synkrisis ) and disruption ( diakrisis ).

We only know of Andrew through references in other writers: see especially William of Rubruck's in Recueil de voyages, iv.

We entered a small, narrow doorway, and went down two steps, but beyond those one could see nothing.

" Jagger also praised the late star as a one of a kind musician, adding, " We will never see his like again.

We say we want to see put on the statute book something which will make our people citizens of the world before they are citizens of this country ".

Attlee responded the next day in the debate on increased air estimates that Hitler's speech contained unfavourable references to the Soviet Union but that " We see here a chance to call a halt in the armaments race ... We do not think that our answer to Herr Hitler should be just rearmament.

We pulled and swore and yanked and wept, scraping our hands until they bled profusely.

`` We the people of the Confederate States, each state acting in its sovereign and independent character, in order to form a permanent federal government, establish justice, insure domestic tranquility, and secure the blessings of liberty to ourselves and our posterity -- invoking the favor and the guidance of Almighty God -- do ordain and establish this Constitution for the Confederate States of America ''.

We, in our country, think of war as an external threat which, if it occurs, will not be primarily of our own doing.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We were forbidden to swing on the gates, lest they sag on their hinges in a poor-white-trash way, but we could stand on them, when they were latched, rest our chins on the top, and stare and stare, committing to memory, quite unintentionally, all the details that lay before our eyes.

A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.

We must believe we have the ability to affect our own destinies: otherwise why try anything??

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.

We and our friends are, of course, concerned with self-defense.

We did our job, Mr. Stavropoulos and Mr. De Seynes and myself, taking evidence from a number of people ''.

We went out of the office and down the hall to a window where documents and more officials awaited us, the rest of the office personnel hot upon our heels.

We saw it frequently afterward, but our suggestion for the very first encounter is near sunset.

We met some charming Athenians, and among them our chauffeur Panyotis ranked high.

We can be virtuous only if we control our lower natures, the passions in this case, and strengthen our rational side ; ;

We saw Giuseppe Berto at a party once in a while, tall, lean, nervous and handsome, and, in our opinion, the best novelist of them all except Pavese, and Pavese is dead.