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Page "American University in Cairo" ¶ 47
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We and need
We spoke of the need for advertising, and I agreed that the deep dive would be most useful for publicity.
We are desperately in the need of such invention, for man is still very much at the mercy of man.
We need a doctrine of imitation to save us from the solipsism and futility of pure formalism.
We need not, to be sure, expect to find such ideas in every piece of literature.
We need joint chiefs of a political general staff ''.
We need you to start it.
We would lose our export markets and deny ourselves the imports we need.
We don't need this type of protection any more.
`` We won't live long enough if I wait for you, besides which you don't need to worry -- there'll be plenty more ''.
We speculate that compulsives in the unstructured schools are under greater strain because of the lack of systemization in their school setting, but that their need to organize ( for comfort ) is so intense that they struggle to induce the phonic rules and achieve in spite of the lack of direction from the environment.
We need many more studies of this sort if the design of written languages is to be put on a sound basis.
We need only ask such a skeptic, What his meaning is?
We need not determine the existence or non-existence of X.
Ecologist Robert Michael Pyle argues that most cultures have human-like giants in their folk history: " We have this need for some larger-than-life creature.
We need to read daily from the pages of book ....
:: We perceive no need to refute these arguments with somber reasoning and copious citation of precedent ; to do so might suggest that these arguments have some colorable merit.
:: We are sensitive to the need for the courts to remain open to all who seek in good faith to invoke the protection of law.
Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.
As one Micronesian diplomat said, " We need Israeli expertise, so I don't see a change in our policy anytime soon.
We need a " mark " to define where we are and which direction we are heading to see if we ever get back to exactly the same pixel.
We approach the proof of Theorem 2 by successively restricting the class of all formulas φ for which we need to prove " φ is either refutable or satisfiable ".
We may, in due course, all need to be in control of two standard Englishes — the one which gives us our national and local identity, and the other which puts us in touch with the rest of the human race.
We need to experience " death consciousness " so as to wake up ourselves as to what is really important ; the authentic in our lives which is life experience, not knowledge.
We need a bit of solidarity with someone who has just told us things that we were entitled to know.
We need it desperately.

We and our
We pulled and swore and yanked and wept, scraping our hands until they bled profusely.
`` We the people of the Confederate States, each state acting in its sovereign and independent character, in order to form a permanent federal government, establish justice, insure domestic tranquility, and secure the blessings of liberty to ourselves and our posterity -- invoking the favor and the guidance of Almighty God -- do ordain and establish this Constitution for the Confederate States of America ''.
We, in our country, think of war as an external threat which, if it occurs, will not be primarily of our own doing.
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.
We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.
We were forbidden to swing on the gates, lest they sag on their hinges in a poor-white-trash way, but we could stand on them, when they were latched, rest our chins on the top, and stare and stare, committing to memory, quite unintentionally, all the details that lay before our eyes.
A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.
We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.
We must believe we have the ability to affect our own destinies: otherwise why try anything??
We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.
We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.
We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.
We and our friends are, of course, concerned with self-defense.
We did our job, Mr. Stavropoulos and Mr. De Seynes and myself, taking evidence from a number of people ''.
We went out of the office and down the hall to a window where documents and more officials awaited us, the rest of the office personnel hot upon our heels.
We saw it frequently afterward, but our suggestion for the very first encounter is near sunset.
We met some charming Athenians, and among them our chauffeur Panyotis ranked high.
We can be virtuous only if we control our lower natures, the passions in this case, and strengthen our rational side ; ;
We saw Giuseppe Berto at a party once in a while, tall, lean, nervous and handsome, and, in our opinion, the best novelist of them all except Pavese, and Pavese is dead.

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