We spoke of the need for advertising, and I agreed that the deep dive would be most useful for publicity.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We need a doctrine of imitation to save us from the solipsism and futility of pure formalism.

We need not, to be sure, expect to find such ideas in every piece of literature.

We need joint chiefs of a political general staff ''.

We need you to start it.

We would lose our export markets and deny ourselves the imports we need.

We don't need this type of protection any more.

`` We won't live long enough if I wait for you, besides which you don't need to worry -- there'll be plenty more ''.

We speculate that compulsives in the unstructured schools are under greater strain because of the lack of systemization in their school setting, but that their need to organize ( for comfort ) is so intense that they struggle to induce the phonic rules and achieve in spite of the lack of direction from the environment.

We need many more studies of this sort if the design of written languages is to be put on a sound basis.

We need only ask such a skeptic, What his meaning is?

We need not determine the existence or non-existence of X.

Ecologist Robert Michael Pyle argues that most cultures have human-like giants in their folk history: " We have this need for some larger-than-life creature.

We need to read daily from the pages of book ....

:: We perceive no need to refute these arguments with somber reasoning and copious citation of precedent ; to do so might suggest that these arguments have some colorable merit.

:: We are sensitive to the need for the courts to remain open to all who seek in good faith to invoke the protection of law.

Here, we are told, ' We need to go beyond the pleasure principle, the reality principle, and repetition compulsion to ... the fantasy principle ' - ' not, as Freud did, reduce fantasies to wishes ... consider all other imaginable emotions '; and thus envisage emotional fantasies as a possible means of moving beyond stereotypes to more nuanced forms of personal and social relating.

As one Micronesian diplomat said, " We need Israeli expertise, so I don't see a change in our policy anytime soon.

We need a " mark " to define where we are and which direction we are heading to see if we ever get back to exactly the same pixel.

We approach the proof of Theorem 2 by successively restricting the class of all formulas φ for which we need to prove " φ is either refutable or satisfiable ".

We may, in due course, all need to be in control of two standard Englishes — the one which gives us our national and local identity, and the other which puts us in touch with the rest of the human race.

We need to experience " death consciousness " so as to wake up ourselves as to what is really important ; the authentic in our lives which is life experience, not knowledge.

We need a bit of solidarity with someone who has just told us things that we were entitled to know.

We need it desperately.

We first define a function b{t} as follows: given the set of squares such that each has three corners on C and vertex at t, b{t} is the corresponding set of positive parametric differences between T and the backward corner points.

We define these values as Af, and define g{t} in the same way for each T.

Articles of faith are sets of beliefs usually found in creeds, sometimes numbered, and often beginning with " We believe ...", which attempt to more or less define the fundamental theology of a given religion, and especially in the Christian Church.

We then define f ( x, y ) to be this z.

We can then define the differential map d: C < sup >∞</ sup >( M ) → T < sub > x </ sub >< sup >*</ sup > M at a point x as the map which sends f to df < sub > x </ sub >.

We can now define the value

We should not define ' wisdom ' as the absence of folly, or a healthy thing as whatever is not sick.

We cannot define a point except as ' something with no parts ', nor blindness except as ' the absence of sight in a creature that is normally sighted '.

We define the periodic Bernoulli functions P < sub > n </ sub > by

We then define a contravariant functor F from C to D as a mapping that

Verner wrote, " We can conclude that although the ancient Egyptians could not precisely define the value of π, in practice they used it ".

We define the kernel of h to be the set of elements in G which are mapped to the identity in H

We define the degree of to be the number of universal quantifier blocks, separated by existential quantifier blocks as shown above, in the prefix of.

We define the inverse limit of the inverse system (( A < sub > i </ sub >)< sub > i ∈ I </ sub >, ( f < sub > ij </ sub >)< sub > i ≤ j ∈ I </ sub >) as a particular subgroup of the direct product of the A < sub > i </ sub >' s:

We wish to maximize total value subject to the constraint that total weight is less than or equal to W. Then for each w ≤ W, define m to be the maximum value that can be attained with total weight less than or equal to w. m then is the solution to the problem.

We could also define a Lie algebra structure on T < sub > e </ sub > using right invariant vector fields instead of left invariant vector fields.

* We then define truth-functional operators, beginning with negation.

We can define addition, subtraction, and multiplication on by the following rules:

We can define methods to manipulate these new complex types.

We assume that A is an m-by-n matrix over either the real numbers or the complex numbers, and we define the linear map f by f ( x ) = Ax as above.

We can define a multiplication on the set S using the Steiner triple system by setting aa

We may define a possibly different topology on X using the continuous ( or topological ) dual space X < sup >*</ sup >.

We can also define it as a second component of business which includes all activities, functions and institutions involved in transferring goods from producers to consumer.