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We, ourselves, are always eager to know how others feel about us and the way in which we live.
from Brown Corpus
Some Related Sentences
We and ourselves
`` We the people of the Confederate States, each state acting in its sovereign and independent character, in order to form a permanent federal government, establish justice, insure domestic tranquility, and secure the blessings of liberty to ourselves and our posterity -- invoking the favor and the guidance of Almighty God -- do ordain and establish this Constitution for the Confederate States of America ''.
We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.
We must ask ourselves which of the two alternatives will help the commuter -- the two-way B. & O. - C. & O. merger, or the three-way New York Central - B. & O. - C. & O. merger.
We can see others more clearly than we can see ourselves, and others can see us better than we see ourselves.
We have consoled ourselves with the thought that this is a normal human reaction and is one of the consequences of any decision in an adversary proceeding.
We simply find ourselves in the position of having no means for inquiring into the structure and meaning of this range of our experience.
We have aligned ourselves with that `` liberal '' tradition in Protestant Christianity that counts among the great names in its history those of Schleiermacher, Ritschl, Herrmann, Harnack, and Troeltsch, and more recently, Schweitzer and the early Barth and, in part at least, Bultmann.
We have to tell ourselves that when Parker spoke in this vein, he believed what he said, because he could continue, `` But the truth, which cost me bitter tears to say, I must speak, though it cost other tears hotter than fire ''.
We do well to remind ourselves that from men and women of New England ancestry also issued the Church of Jesus Christ of Latter Day Saints, the Seventh Day Adventists, Christian Science, the American Board of Commissioners for Foreign Missions, the American Home Missionary Society, the American Bible Society, and New England theology.
We must make good the demands of reason and create a life worthy of ourselves and of the goals we only dimly perceive.
An early statement appeared in Discourse of the Common Wealth of this Realm of England, 1549: " We must always take heed that we buy no more from strangers than we sell them, for so should we impoverish ourselves and enrich them.
During a debate on defence a year later Attlee declared " We are told in the White Paper that there is danger against which we have to guard ourselves.
We would have to be ashamed of ourselves in front of our children and grandchildren if we attacked the battle front from the rear and gave it a dagger-stab.
[...] We shall introduce into this history in general only those events which may be useful first to ourselves and afterwards to posterity.
We have no power over external things, and the good that ought to be the object of our earnest pursuit, is to be found only within ourselves.
We will not be troubled at any loss, but will say to ourselves on such an occasion: " I have lost nothing that belongs to me ; it was not something of mine that was torn from me, but something that was not in my power has left me.
We should conduct ourselves through life fulfilling all our duties as children, siblings, parents, and citizens.
We and are
As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.
We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.
We are worried about what people may do with them -- that some crazy fool may `` push the button ''.
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.
We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.
We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.
We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.
We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.
We are learning how to do these things in some of the vast organized structures of modern society ; ;
We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.