We now practically read it, all men are created equal except Negroes.

We accomplish this by compiling a list of text forms as text is read by the computer.

We cannot consider ourselves educated if we do not read ; ;

We need to read daily from the pages of book ....

On a small island, in a tiny hut on stilts, he first read Vannevar Bush's article " As We May Think ", which greatly inspired him.

In 1945, Engelbart had read with interest Vannevar Bush's article " As We May Think ", a call to action for making knowledge widely available as a national peacetime grand challenge.

He said, " We read Milton Friedman and F. A.

Singer's declaration read: " Energy is essential for economic growth ... We understand the motivation to eliminate what are perceived to be the driving forces behind a potential climate change ; but we believe the Kyoto Protocol — to curtail carbon dioxide emissions from only a part of the world community — is dangerously simplistic, quite ineffective, and economically destructive to jobs and standards-of-living.

Translated excerpts from Hezbollah's original 1985 manifesto read :< div > We are the sons of the umma ( Muslim community ) ...... We are an ummah linked to the Muslims of the whole world by the solid doctrinal and religious connection of Islam, whose message God wanted to be fulfilled by the Seal of the Prophets, i. e., Prophet Muhammad.

We read as " and ".

We write it, and it is read " or ".

In " As We May Think ," Bush describes a memex as an electromechanical device enabling individuals to develop and read a large self-contained research library, create and follow associative trails of links and personal annotations, and recall these trails at any time to share them with other researchers.

For example, in Chulin 4a, he comments about a phrase, " We do not read this.

Second Session ( September 26, 787 ) -- Papal legates read the letters of Pope Hadrian I asking for agreement with veneration of images, to which question the bishops of the council answered: " We follow, we receive, we admit ".

We believe that we should read the Bible as we read other books – with imagination and a critical eye.

In a coffee table book celebrating 25 years of Viz in 2004, cartoonist Graham Dury is quoted as saying: " We pride ourselves on the fact that you're no cleverer when you've read Viz.

We accomplish this by storing most of what we read in long-term memory, linking them together through retrieval structures.

:" We can guess that Susan original title of Northanger Abbey, in its first outline, was written very much for family entertainment, addressed to a family audience, like all Jane Austen ’ s juvenile works, with their asides to the reader, and absurd dedications ; some of the juvenilia, we know, were specifically addressed to her brothers Charles and Frank ; all were designed to be circulated and read by a large network of relations.

We read as " w satisfies A ", " A is satisfied in w ", or " w forces A ".

Though he had read Virgil, considered the greatest Latin stylist, he cautions us that " We ought not to relate their lying fables, lest we fall under sentence of eternal death.

We learn from Vitruvius that Satyrus and Phytheus wrote a description of their work which Pliny likely read.

" The effects of the Great Depression in Scotland, and the subsequent high emigration from that country, also led Buchan to reflect in the same speech: " We do not want to be like the Greeks, powerful and prosperous wherever we settle, but with a dead Greece behind us ," and he found himself profoundly affected by John Morley's Life of Gladstone, which Buchan read in the early months of the Second World War.

We live in a time where people have the mistaken idea that you tell a secret to the multitudes on TV — and move on ," she says.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;

We lived for a while in a movie melodrama with a German cook and her son who turned out to be Nazis.

We cannot truthfully say of anyone who has succeeded in entering deep into his sixties that he was never old.

We can't think of anyone else who would want to separate serious candidates from other candidates, either.

We now have to think not only of our national security but also of the future generations who will suffer from any tests we might undertake.

We also continued to run a series of ads featuring endorsement of Rhode Island by industrialists who had recently established new plants here.

We who are living today may learn a valuable lesson from those who celebrated the first Thanksgiving Day.

We also worked out logistics for Sunday afternoon swimmers who arrive two hours early with their weekend guests while we are still enjoying an alfresco lunch en famille.

We must build a corps of highly professional teachers of interior design who have had education, experience in the profession and are willing to take on the usual accompaniments of teaching -- minimal income and minimal status among their confreres.

`` We do not have people in our organization termed ' consultants ' or ' fellows ', who are specialists in one particular technical subject.

We stood under a gigantic tree in the rolling country just outside of Moscow looking at silent flowers on the grave of a Russian poet and writer who cherished the love for his country to the point of foregoing the highest international honor.

`` Disaffiliation '', by the way, is the term used by the critic and poet, Lawrence Lipton, who has written several articles on this subject, the first of which, in The Nation, quoted as Epigraph: `` We disaffiliate.

`` We want to find out who knew about it '', Pratt said.

Mrs. Molvar, who kept reiterating her request that they `` please take a stand '', said, `` We must have faith in somebody -- on the local level, and it wouldn't be possible for everyone to rush to a school to get their children ''.

We today are not entitled to excoriate honest men who believed Parker to be downright pernicious and who barred their pulpits against his demand to poison the minds of their congregations.

We have not the leisure, or the patience, or the skill, to comprehend what was working in the mind and heart of a then recent graduate from the Harvard Divinity School who would muster the audacity to contradict his most formidable instructor, the majesterial Andrews Norton, by saying that, while he believed Jesus `` like other religious teachers '', worked miracles, `` I see not how a miracle proves a doctrine ''.

We trust you are not one of the 70,000,000 Americans who do not attend church, but who feel that various forms of recreation are more important than worshipping the God who made our country great.

We know that in the early part of the century many Protestant congregations took positive action against members who transgressed the ethical codes to which the majority subscribed.

We must also remember those who reacted against the dream as a kind of myth -- among them Melville, Hawthorne, and Henry James the elder, all of them out of a Christian background.

We know that no one who is born of God commits sin.