We did not dare speak to so exalted a being, but Norton aimed his camera and shot him, so to speak, on the rise, the split second between the halt and the turn.

We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;

We didn't have time to speak before Eileen's voice was screeching at us from the bed.

We cannot now speak of maximizing the value of the objective function, since this function is now known only in a probabilistic sense.

We are left helpless to cope with it because we do not dare speak of it as anything real for fear that to do so would imply a commitment to that which has already been discredited and proved false.

We have to tell ourselves that when Parker spoke in this vein, he believed what he said, because he could continue, `` But the truth, which cost me bitter tears to say, I must speak, though it cost other tears hotter than fire ''.

We will now speak of the ways in which it helped shape the ideals of the country and of the manner in which it stimulated efforts to attain those ideals through reform movements, through programmes for bringing the collective life to the nation to conformity to Christian standards, and through leaders in the government.

We are told that he was " plain and powerful in preaching, fervent in prayer ", " a discerner of other men's spirits, and very much master of his own ", skilful to " speak a word in due season to the conditions and capacities of most, especially to them that were weary, and wanted soul's rest "; " valiant in asserting the truth, bold in defending it, patient in suffering for it, immovable as a rock ".

History would forget these latter despicable beings, and speak, in latter ages of the glory of these grand Kings of forest and plain that Cooper loved to heroize .</ br >< p > We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.

We speak of various kinds of games: board games, betting games, sports, " war games ".

" We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater ; therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure " ( 2 Thess 1: 3-5 ).

Hume famously remarked that, " We speak not strictly and philosophically when we talk of the combat of passion and of reason.

The manifestos directly state: " We speak unto you by parables, but would willingly bring you to the right, simple, easy, and ingenuous exposition, understanding, declaration, and knowledge of all secrets.

" We now speak of having a drug-abuse problem.

In 1935 it was suggested that the title derived from a line in John Florio's His firste Fruites ( 1578 ), " We neede not speak so much of loue, al books are ful of lou, with so many authours, that it were labour lost to speake of Loue ", a source from which Shakespeare also took the untranslated Venetian proverb Venetia, Venetia / Chi non ti vede non ti pretia

" We cheerfully speak of the ' Minyans ' when we mean a population that uses pottery we call ' Minyan '," although he was mistaken in saying that the Greeks themselves never mention the ' Minyans ' as a tribe or as a people.

We can equally well speak of Diophantine sets of integers and freely replace quantification over natural numbers with quantification over the integers.

Protesting " a pall of repression " and referring specifically to the USA PATRIOT Act as emblematic of that repression, it accuses the executive branch of usurping " the roles and functions of the other branches of government ," and continues, " We must take the highest officers of the land seriously when they talk of a war that will last a generation and when they speak of a new domestic order.

' Here is our answer: We refuse to allow you to speak for all the American people ... We refuse to be party to these wars and we repudiate any inference that they are being waged in our name or for our welfare ..." It indicates as inspiration "... Israeli reservists who, at great personal risk, declare ' there IS a limit ' and refuse to serve in the occupation of the West Bank and Gaza ", the abolitionists, and " those who defied the Vietnam war " and concludes, " we will resist the machinery of war and repression and rally others to do everything possible to stop it.

We need to define what we speak.

The essence of antiquarianism is a focus on the empirical evidence of the past, and is perhaps best encapsulated in the motto adopted by the 18th-century antiquary, Sir Richard Colt Hoare, " We speak from facts not theory ".

In the Meditation each of the heads casts about for the sense of its situation, considers the nature of the light, probes for certainties amid the darkness and then makes an attempt to imagine what has happened to the other two corners of this particular Eternal Triangle … We can now see that the heads are not chained exclusively to their ‘ past ’, their narration ( s ): they are victims of the light, certainly, but not only victims, for they can recognize themselves as such and can speak of the light when forced to speak by the light.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We need a doctrine of imitation to save us from the solipsism and futility of pure formalism.

We had stopped before a shop window to assess its autumnal display, when you suddenly turned to me, looking up from beneath one of your wrong hats, and with your nervous `` ahem ''!!

We did our job, Mr. Stavropoulos and Mr. De Seynes and myself, taking evidence from a number of people ''.

We may thus trace the notion of individual autonomy from its manifestation in religious practice and theological reflection through practical politics and political theory into literature and the arts.

We must avoid the notion, suggested to some people by examples such as those just mentioned, that ideas are `` units '' in some way comparable to coins or counters that can be passed intact from one group of people to another or even, for that matter, from one individual to another.

We would all meet at ten o'clock at the Kehl bridge, five miles from Strasbourg, and march triumphantly across into Germany.

We therefore leave the writer to the enjoyment of the unenvied reputation which the personal abuse he has heaped on us will entitle him to from the low and vulgar herd to which he belongs ''.

There is, of course, nothing new about dystopias, for they belong to a literary tradition which, including also the closely related satiric utopias, stretches from at least as far back as the eighteenth century and Swift's Gulliver's Travels to the twentieth century and Zamiatin's We, Capek's War With The Newts, Huxley's Brave New World, E. M. Forster's `` The Machine Stops '', C. S. Lewis's That Hideous Strength, and Orwell's Nineteen Eighty-Four, and which in science fiction is represented before the present deluge as early as Wells's trilogy, The Time Machine, `` A Story Of The Days To Come '', and When The Sleeper Wakes, and as recently as Jack Williamson's `` With Folded Hands '' ( 1947 ), the classic story of men replaced by their own robots.

`` We have just returned from Roswell, N.M., where we were defeated, 34 to 9 '', the young man noted.

We can't think of anyone else who would want to separate serious candidates from other candidates, either.

We now have to think not only of our national security but also of the future generations who will suffer from any tests we might undertake.

We can force Britain and France out of the Suez, but we cannot so much as try to force the Russian tanks back from Budapest.

We don't 'low nigras to walk on the same sidewalk with white men where I come from.

We were less than a quarter of a mile from the road, and we could trace its shape from the ribbon of powder smoke and dust that hung over it.

We ran east for about half a mile before we turned back to the road, panting from the effort and soaked with sweat.

We moved down Broadway from ginmill to ginmill.

We who are living today may learn a valuable lesson from those who celebrated the first Thanksgiving Day.

We want to stimulate ideas from the bottom to the top of the Department.

We should hope that peace corps projects will be truly international and that our citizens will find themselves working alongside citizens of the host country and also volunteers from other lands.