We have Alfredo Antonini to thank for this healthy change of diet as well as the lively performances of the Stadium Symphony.

We want to thank you from the bottom of our heart.

We pray and we thank Thee a thousand years,

We were outnumbered, but thank to the rational orders of the general Sebastjani, in some od four hours on 27 March 1809 the Spaniards were defeated and dispersed.

We want to thank all of our fans for their incredible love and support and hope to see you all again as we continue fulfilling our destinies.

We thank you very much for all of your support and enthusiasm over the many years these products have been sold.

We thank you for attending

We all wish him the very best and thank him for all his hard work and

We regret any inconvenience this may cause you, and we thank you for your loyal patronage.

We thank Allah that all of their deniers are ignorant in that kind of knowledge, as not one of them has mastered the sciences of unveilings ( mukâshafât ), nor even smelled them from a distance!

We wish to thank all our fans for your support.

We thank You and utter Your praise, for our lives that are delivered into Your hands, and for our souls that are entrusted to You ; and for Your miracles that are with us every day and for your marvelously kind deeds that are of every time ; evening and morning and noon-tide.

Both paragraphs are prefaced by the same opening line, " We thank You for the miraculous deeds ( Al HaNissim ) and for the redemption and for the mighty deeds and the saving acts wrought by You, as well as for the wars which You waged for our ancestors in ancient days at this season.

We thank Thee, O Lord.

We thank you for your support and patronage over the years, and we wish you all the very best.

: We thank Thee, our Father, for the life and knowledge which Thou madest known to us through Jesus Thy Servant ; to Thee be the glory for ever.

We would like to thank all our fans, partners and family for their continuous support.

Wir danken dir, Gott, wir danken dir ( We thank you, God, we thank you ), BWV 29, is a sacred cantata by Johann Sebastian Bach.

We thank him for all his contributions to many years of successful festivals.

We were not allowed to return .... Jews killed many people in Mlabis and in many other places .... What did they do in Dayr Yassin ?... I thank God we left before they entered the village.

ESPN Communications Vice President Josh Krulewitz said of Irvin, " We thank Michael for his contributions to ESPN and wish him well.

The drama series Lost, shot in Hawaii, has a thank you note at the end of the credits saying " We thank the people of Hawaii and their Aloha Spirit ".

`` We beseech thee, Lord Gord, to bless this food '' -- that was Victoria saying grace while the baby sprayed raisin toast on her plastic bib.

Laman and Lemuel proclaim to Nephi, " We know of a surety that the Lord is with thee ".

Never sent We a messenger or a prophet before thee but when He recited ( the message ) Satan proposed ( opposition ) in respect of that which he recited thereof.

We implore thy blessing on those of its members who now serve thee in their several callings.

O eternal God, the Resurrection and the Life of all them that believe in thee, trust in thee, and serve thee ; thou that art always to be praised, as well for the dead as those that are alive ; We give thee most hearty thanks for our Founders and Benefactors, by whose Bounty and Charity we are brought up to religion and the studies of good learning, and particularly for William Smyth and Richard Sutton our Founders ; beseeching thee, that we may so well use these thy blessings to the praise and honour of thy holy Name, that at last, we, with them, may be brought to the immortal glory of the Resurrection ; through Jesus Christ our Lord.

We give thee thanks, heavenly Father, for William Smyth, Bishop, and Richard Sutton, Knight, our Founders ; for Alexander Nowel, Joyce Frankland, Elizabeth Morley, Maurice Platnauer and for our other benefactors, humbly beseeching thee that thou wilt add to their number in goodness.

:" We unhappy and unworthy men do give thee most reverent thanks, Almighty God, our heavenly Father, for the victuals which thou hast bestowed on us for the sustenance of the body, at the same time beseeching thee that we may use them soberly, modestly and gratefully.

We wretched and needy men reverently give thee thanks, almighty God, heavenly Father, for the food which thou hast sanctified and bestowed for the sustenance of the body, so that we may use it thankfully ; at the same time we beseech thee that thou wouldst impart to us the food of angels, the true bread of heaven, the eternal word of God, Jesus Christ our Lord, so that our mind may feed on him and that through his flesh and blood we may be nourished, sustained and strengthened.

: We love thee best!

: We give thee up our guiltless blood to drink.

: We sing our love to thee,

:< i > We have seen thee, Queen of Cheese,

We give thanks to thee, almighty God,

: We, her children do implore thee:

: We pledge ourselves to thee,

The final section is for chorus and orchestra alone, a celebration on the words " Wir preisen dich in Ewigkeit " (" We praise thee eternally ").

: We pledge our lives to thee.

We pulled and swore and yanked and wept, scraping our hands until they bled profusely.

`` We the people of the Confederate States, each state acting in its sovereign and independent character, in order to form a permanent federal government, establish justice, insure domestic tranquility, and secure the blessings of liberty to ourselves and our posterity -- invoking the favor and the guidance of Almighty God -- do ordain and establish this Constitution for the Confederate States of America ''.

We, in our country, think of war as an external threat which, if it occurs, will not be primarily of our own doing.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We were forbidden to swing on the gates, lest they sag on their hinges in a poor-white-trash way, but we could stand on them, when they were latched, rest our chins on the top, and stare and stare, committing to memory, quite unintentionally, all the details that lay before our eyes.

A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We must believe we have the ability to affect our own destinies: otherwise why try anything??

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.

We and our friends are, of course, concerned with self-defense.

We did our job, Mr. Stavropoulos and Mr. De Seynes and myself, taking evidence from a number of people ''.

We went out of the office and down the hall to a window where documents and more officials awaited us, the rest of the office personnel hot upon our heels.

We saw it frequently afterward, but our suggestion for the very first encounter is near sunset.

We met some charming Athenians, and among them our chauffeur Panyotis ranked high.

We can be virtuous only if we control our lower natures, the passions in this case, and strengthen our rational side ; ;

We saw Giuseppe Berto at a party once in a while, tall, lean, nervous and handsome, and, in our opinion, the best novelist of them all except Pavese, and Pavese is dead.