We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We note the use of rhetoric as a weapon, the manipulation of the masses by propaganda, the `` mobilization '' of effort and resources.

We no longer use the particular terms of Lessing and Victor Hugo.

We must use common sense in applying conditions

We are initiating research on the use of solid state materials for infrared detection using a method which will not require cooling of materials to attain high sensitivity.

We use the term `` bio-medicine '' because of the close interrelation between biology and medical research.

We found that wherever you can use two teams on a job, five men, not four, is the magic number ''.

We are preventing or averting pathogenic phenomena such as undue regression, unhealthy suppression and repression, excessive use of denial, and crippling guilt turned against the self.

We come upon a rabbit that has been caught in one of the brutal traps in common use.

We find it in that `` common way of life pleasing to Christ and still in use among the truest societies of Christians '', that is, the better monasteries which made it easier to convert the Utopians to Christianity.

Mainstream Christianity professes belief in the Nicene Creed, and English versions of the Nicene Creed in current use include the phrase: " We look for the resurrection of the dead, and the life of the world to come ".

Marlborough realised the great opportunity created by the early victory of Ramillies: " We now have the whole summer before us ," wrote the Duke from Brussels to Robert Harley, " and with the blessing of God I shall make the best use of it.

We use the stronger statement that every odd ( antipode-preserving ) mapping h: S < sup > n-1 </ sup > → S < sup > n-1 </ sup > has odd degree.

We use it to unify ourselves with our people and with Latin America.

I regard myself as Left of Centre which … is where a Party Leader ought to be … It is no use asking, “ What would Keir Hardie have done ?” We must have at the top men brought up in the present age, not, as I was, in the Victorian Age .’

We use that freedom to avoid paradoxes.

We deliberately use the phrase " with the addition of other means " because we also want to make it clear that war in itself does not suspend political intercourse or change it into something entirely different.

:"< sup >†</ sup > We shall use the expression ' computable function ' to mean a function calculable by a machine, and let ' effectively calculable ' refer to the intuitive idea without particular identification with any one of these definitions.

We will use the notation to denote the multiplicative inverse of, it is defined exactly when and are coprime ; the following construction explains why the coprimality condition is needed.

We had to use the letter ' O '".

We can use it as basis to say, " a < b " and " b > a ", two judgments which designate the same state of affairs.

An eighteenth-century response to the novel from the Monthly Review reads: “ We must hear no more of enchanted forests and castles, giants, dragons, walls of fire and other ‘ monstrous and prodigious things ;’ – yet still forests and castles remain, and it is still within the province of fiction, without overstepping the limits of nature, to make use of them for the purpose of creating surprise .”

#* We finally use the models in which the D < sub > n </ sub > hold ( in case all are not refutable ) in order to build a model in which φ holds.

We use synthetic division as follows:

::" And Be Merry " ( Eat Drink and Be Merry for Tomorrow We Die ) A lab biologist, female, takes advantage of her husband going off on an archeology trip, to use the privacy to experiment on herself for rejuvenation by a severe and dangerous method.

We have a language where is a constant symbol and is a unary function and the following axioms:

We now consider how the choice of description language affects the value of K, and show that the effect of changing the description language is bounded.

Likewise, Oscar Wilde wrote, " We have really everything in common with America nowadays, except, of course, the language " ( The Canterville Ghost, 1888 ).

For example, if I say “ Star Wars is a shitty movie ,” and my friend says, “ Star Wars is not a shitty movie !” We have no shared reality, for in our language, truth lies in only one of our statements and we can forever argue these truths until one of us writes a book and has more authority than the other.

:" We worship ," replied Hengist, " our country gods, Saturn and Jupiter, and the other deities that govern the world, but especially Mercury, whom in our language we call Woden and to whom our ancestors consecrated the fourth day of the week, still called after his name Wodensday.

A Karaim of Trakai talking in Karaim language in a documentary says We, descendants of Khazars of Kipchaks, came to Lithuania from Crimea long time ago.

In Metaphors We Live By George Lakoff and Mark Johnson argue that metaphors are pervasive in everyday life, not just in language, but also in thought and action.

We know this document only from a copy prepared by an anonymous monk who was not familiar with Polish language or Polish names.

We are now controlled not by binding extra-linguistic value paradigms defining notions of collective identity and ultimate purpose, but rather by our automatic responses to different species of " language games " ( a concept Lyotard imports from JL Austin's theory of Speech Acts ).

" We were actually trying to build something complicated and discovered, serendipitously, that we had accidentally designed something that met all our goals but was much simpler than we had intended .... we realized that the lambda calculus — a small, simple formalism — could serve as the core of a powerful and expressive programming language.

* We cannot say with language what is common in the structures, rather it must be shown, because any language we use will also rely on this relationship, and so we cannot step out of our language with language.

We might suppose we have a better conception of what minds are, because we are all ( the private language argument notwithstanding ) intimately acquainted with our own minds.

We repeat, then, in the light of this recapitulation of events, almost too recent to be called history, but which are familiar to us all, and on the most casual examination of the language of these amendments, no one can fail to be impressed with the one pervading purpose found in them all, lying at the foundation of each, and without which none of them would have been even suggested ; we mean the freedom of the slave race, the security and firm establishment of that freedom, and the protection of the newly made freeman and citizen from the oppressions of those who had formerly exercised unlimited dominion over him.

According to Theodore Roosevelt: " We have taken into our language the word prairie, because when our backwoodsmen first reached the land the Midwest and saw the great natural meadows of long grass — sights unknown to the gloomy forests wherein they had always dwelt — they knew not what to call them, and borrowed the term already in use among the French inhabitants.

In George Lakoff and Mark Johnson ’ s work, Metaphors We Live By ( 1980 ), we see how everyday language is filled with metaphors we may not always notice.

:: Example: We have consistently applied that presumption to language in the ADEA that was " derived in haec verba from Title VII.

As the masterbrain behind this experiment, Lord Palafox, says in chapter 9: " We must alter the mental framework of the Paonese people, which is most easily achieved by altering the language.

We need to give a clear definition to our language ... We know that ebony means black and that phonics refers to speech sounds or the science of sounds.

We consider two such regular expressions equal if they describe the same language.

Stelios Papadimitriou, president of the foundation, has remarked: " We are not going to turn the Onassis Foundation over to someone who has no connection with our culture, our religion, our language or our shared experiences, and who never went to college or worked a day in her life.