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Page "Sandinista National Liberation Front" ¶ 122
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We and want
`` We didn't want town work '', Jones said.
We want him back there or we want him dead ''.
We don't want Barton's Night Riders loose again ''.
We will recall that the still confident liberals of the Truman administration gathered with other Western utopians in San Francisco to set up the legal framework, finally and at last, to rationalize war -- to rationalize want and fear -- out of the world: the United Nations.
We want the past forgiven, but at the same time we must be willing for God to direct the future.
We can't think of anyone else who would want to separate serious candidates from other candidates, either.
We are slowly being regimented to having everything packaged, whether we want it or not.
We want to stimulate ideas from the bottom to the top of the Department.
We want to make sure that our junior colleagues realize that ideas are welcome, that initiative goes right down to the bottom and goes all the way to the top.
We do not want policy officers below the level of Presidential appointees to concern themselves too much with problems of domestic politics in recommending foreign policy action.
We want no part in such discussions, because we think them largely futile ; ;
We want to know when the Potlatches telephone exactly how many they are planning to bring, so that we won't end up with a splashing mob that looks like Coney Island in August.
We know now that a 15-degree differential in temperature is the maximum usually desirable, and accurate controls assure the comfort we want.
We want to know the number of people going to the mountains.
We want to study the probability function of this random variable.
`` We ask the people what they want, and they supply the labor.
We don't none of us want no trouble.
`` We don't want to know whether he's dead, yet.
`` We want to find out who knew about it '', Pratt said.
`` We must persuade them to enjoy a way of life which, if not identical, is congenial with ours '', he said but adding that if they do not develop the kind of society they themselves want it will lack ritiuality and loyalty.
We don't want to take the world by storm.
One paratrooper who gave evidence at the Tribunal testified that they were told by an officer to expect a gunfight and " We want some kills ".
We say we want to see put on the statute book something which will make our people citizens of the world before they are citizens of this country ".
We want to know, where Heaven is, how it looks, who are there, what they wear, and how to get there !” Sunday speaks of many aspects of the afterlife such as the nice weather and eternal health, although there is no mention of the resurrection of the dead.

We and culture
We ’ re not here to save the culture.
Benetton responded: " We reiterate that the meaning of this campaign is exclusively to combat the culture of hatred in all its forms ," said a Benetton Group spokesman.
We see these as part of a burgeoning revolutionary culture.
We want our children to grow up the way my wife and I did in our own islands and in our own culture.
In a letter to Autoweek Magazine, Donald Petersen, then Ford Chairman, said, " We are moving toward building a quality culture at Ford and the many changes that have been taking place here have their roots directly in Deming's teachings.
We refer to the identity of an individual as a “ mindset .” We refer to the identity of an organizational group as aculture .” Action learners learn how to question, probe and separate from, both kinds of identity — i. e., their “ individual ” selves and their “ social ” selves.
" We desperately need to create a culture of winners ," he declared.
" We Are the Champions " has become an anthem for sporting victories, including as official theme song for 1994 FIFA World Cup, and has been often used or referenced in popular culture ( see below ).
His perspective in this series is summed up in his statement: " We have both a sense of the importance of the wilderness and space in our culture and an attitude that it is limitless and therefore we needn't worry.
Reagon's work as a scholar and composer is reflected in publications on African American culture and history, including: a collection of essays entitled If You Don ’ t Go, Don ’ t Hinder Me: The African American Sacred Song Tradition ( University of Nebraska Press, 2001 ); We Who Believe In Freedom: Sweet Honey In The Rock: Still on the Journey, ( Anchor Books, 1993 ); and We'll Understand It Better By And By: Pioneering African American Gospel Composers ( Smithsonian Press, 1992 ).
Stelios Papadimitriou, president of the foundation, has remarked: " We are not going to turn the Onassis Foundation over to someone who has no connection with our culture, our religion, our language or our shared experiences, and who never went to college or worked a day in her life.
We leave the Titans with the arrival of Hyperion, and the scene changes to Apollo ( the new sun god, also god of music, civilisation and culture ) weeping on the beach.
Again, elements of absurdity (" We must offer every child in America three nuclear missiles ") are combined with the accusation of US complicity with terrorists (" One by one the terrorists are learning: We are building a culture to encourage international terrorism ").
We have already discussed how youth culture may facilitate identity development in the teenage years.
( 1973 ): ' We can disestablish schools, or we can deschool culture '.
We are challenged by the question of how to inherit, save and continue the ethnic culture and tradition that are disappearing in the light of cultural and ethnic centralism.
Durango later remarked that " We came from a punk perspective — we did not want to get sucked into a corporate culture where basically you're signing a contract because you don't trust the other person to live up to their word.
In his History of Modern Britain, Andrew Marr summarized Sing As We Go as an icon of British pop culture of the 1930s, concluding: " Fairy tale or not, this is probably the worst film I have ever seen.
" We are in the midst of creating a culture ", says Nahum Heyman, one of Israel's leading music composers and music historians.
The seminary is also frequently at the center of debate among religious and secular intellectuals on issues ranging from politics, religion, science and culture .” Fuller instructors have been cited as proposing a different perspective on the conservative / liberal debate: " We need to be the voice of a third way that flows out of biblical values, instead of buying into the political ideology of either the right or the left.
We don ’ t study white culture cause that ’ s the right culture ’.

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