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We and whose
We consider a rural community as an assemblage of inhabited dwellings whose configuration is determined by the location and size of the arable land sites necessary for family subsistence.
We find `` reluctant recruits '' whose values are not in line with their expected occupation's characteristics.
We have shown that the graph of F contains at least one component whose inverse is the entire interval {0,T}, and whose multiplicity is odd.
`` We '' were Bill Garrett of the National Geographic Illustrations Staff, whose three cameras and eight lenses made him look as formidable as any fighting man we met ; ;
We are not certain that the word " democracy " was extant when systems that came to be called democratic were first instituted, but around 460 BC an individual is known whose parents had decided to name him ' Democrates ', a name which may have been manufactured as a gesture of democratic loyalty ; the name can also be found in Aeolian Temnus, not a particularly democratic state.
Translated excerpts from Hezbollah's original 1985 manifesto read :< div > We are the sons of the umma ( Muslim community ) ...... We are an ummah linked to the Muslims of the whole world by the solid doctrinal and religious connection of Islam, whose message God wanted to be fulfilled by the Seal of the Prophets, i. e., Prophet Muhammad.
The We Are the Future ( WAF ) Center is a child care centre whose aim is to give children a chance to live their childhoods and develop a sense of hope.
Robert C. Marwick is a local author whose publications include From My Rousay Schoolbag ; Rousay Roots ( 1995 ); In Dreams We Moor ( 2000 ) ISBN 1-899851-04-6.
We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues.
” You say:We worship stones and walls and boards .’ But it is not so, O Emperor ; but they serve us for remembrance and encouragement, lifting our slow spirits upwards, by those whose names the pictures bear and whose representations they are.
We can interpret as representing an ensemble where is the proportion of the ensemble whose states are.
He once told Time, " We don't want one set of rules for people whose collars are blue or whose names end in vowels, and another set for those whose collars are white and have Ivy League diplomas.
Another author, Thomas Geoghegan, whose speciality is labour rights, comes down on the side of Herodotus when it comes to drawing lessons relevant to Americans, who, he notes, tend to be rather isolationist in their habits ( if not in their political theorizing ): " We should also spend more funds to get our young people out of the library where they're reading Thucydides and get them to start living like Herodotus — going out and seeing the world.
John Stuart Mill's distinction between higher and lower pleasures might suggest that he gave more status to humans but in The Methods of Ethics Sidgwick says " We have next to consider who the " all " are, whose happiness is to be taken into account.
Why We Fight is a series of seven documentary films commissioned by the United States government during World War II whose purpose was to show American soldiers the reason for U. S. involvement in the war.
Kurt Vonnegut said that in writing Player Piano ( 1952 ) he " cheerfully ripped off the plot of Brave New World, whose plot had been cheerfully ripped off from Yevgeny Zamyatin's We.
We must wake up to the insane reality of our time .... We are all irresponsible, unless we demand from the responsible decision makers that modern armaments must no longer be made available to people whose former battle axes and swords our ancestors condemned.
We can begin with the forward wave, whose voltage as a function of time t and of distance x along the transmission line is:
We assume a “ linear ” device having a transfer function whose small signal form may be expressed in terms of a power series containing only odd terms, making the transfer function an odd function of input signal voltage, i. e., O = − O.

We and names
We couldn't be seen together, for the tongue of Scandal was ever ready to link our names, and the tongue of Scandal finds but one thing to say of the association of a man with a girl, no matter how innocent.
We have aligned ourselves with that `` liberal '' tradition in Protestant Christianity that counts among the great names in its history those of Schleiermacher, Ritschl, Herrmann, Harnack, and Troeltsch, and more recently, Schweitzer and the early Barth and, in part at least, Bultmann.
We learn names by connecting an idea with a sound, so that speaker and hearer have the same idea when the same word is used.
We have already seen how its embedment in Proto-Indo-European society lies not just in its lexical reconstruction but also in the proliferation of personal names which contain ' horse ' as an element among the various Indo-European peoples.
We know this document only from a copy prepared by an anonymous monk who was not familiar with Polish language or Polish names.
We may see similar height, weight, eye color, hair, nose, mouth, patterns of speech, social or political views, mannerisms, body structure, last names, etc.
The Chinese did assign names to α Tel ( We, meaning danger ), and γ Tel ( the present-day G Scorpii ) as Chuen Shwo, with a mythological meaning.
We have only the names of some auguria ( augural rites ): e. g. the augurium salutis which took place once a year before the magistrates and the people, in which the gods were asked whether it was auspicious to ask to for the welfare of the Romans, the augurium canarium and the vernisera auguria.
Evidence for this narrator being different from the earlier novels come from Deighton himself, who is quoted as saying that the narrator of Spy Story is not the same character as the narrator of The IPCRESS File ; in fact, for most of Spy Story, the narrator is named and addressed as " Patrick Armstrong "-although, as another character says, " We have so many different names.
We learn from various sources the names of many such institutes ; as a rule, they soon perished and left no trace.
Several alternative names have been proposed by various people: Generation We, Global Generation, Generation Next, the Net Generation, The name " Echo Boomers " refers to the size of the generation and its relation to the Baby Boomer generation.
We first assume the existence of a set C of column names, examples of which are " name ", " author ", " address " et cetera.
We define headers as finite subsets of C. A relational database schema is defined as a tuple S = ( D, R, h ) where D is the domain of atomic values ( see relational model for more on the notions of domain and atomic value ), R is a finite set of relation names, and
We whose names are here underwritten: having been called to give our counsels to Mr. Orlando Gibbons ; in the time of his late and sudden sickness, which we found in the beginning lethargical, or a profound sleep ; out of which, we could never recover him, neither by inward nor outward medicines, & then instantly he fell in most strong, & sharp convulsions ; which did wring his mouth up to his ears, & his eyes were distorted, as though they would have been thrust out of his head & then suddenly he lost both speech, sight and hearing, & so grew apoplectical & lost the whole motion of every part of his body, & so died.
:" We, brethren, receive Peter and the other Apostles even as Christ ; but the writings that go falsely by their names we, in our experience, reject, knowing that such things as these we never received.
Of the band name, Beck has said: " We had a list of names, and we were just like, let's pick one of these band names which ones the coolest.
::" We love our children, but it's weird when you consider that in the next century, you're going to have people in nursing homes with names like Heather and Debbie.
The only distinction between them is given by their names, and our choosing to put < font face =" serif ">+ i </ font > north of the origin and < font face =" serif ">- i </ font > south of it .</ font > We could have reversed our choice, provided we kept track of that, and worked consistently with this other choice.
Other common names for DMT include: movement psychotherapy and dance therapy .< ref >“ Who We Are ,” American Dance Therapy Association, < http :// www. adta. org / about / who. cfm >.</ ref >
We both came up with several different names, and in the end POMP is what we both agreed on based on the meaning of the word: splendor, drama, grandeur, etc.
He wrote nearly 40 books that he self-published under the names Versemonger Press and Prelude Press, including Surviving the Loss of a Love ( 1971 ), The Personal Computer Book ( 1982 ), The Word Processing Book ( 1982 ), Life 101: Everything We Wish We Had Learned About Life in School but Didn't ( 1990 ), and Ain't Nobody's Business if You Do: The Absurdity of Consensual Crimes in Our Free Society ( 1993 ).

We and are
We are thirsty and hungry ; ;
We are very proud of it ''.
As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.
We began by declaring that all men are created equal.
We now practically read it, all men are created equal except Negroes.
We are desperately in the need of such invention, for man is still very much at the mercy of man.
We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.
We are not now afraid of atomic bombs in the same way that people once feared comets.
We are worried about what people may do with them -- that some crazy fool may `` push the button ''.
We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.
We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.
We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.
We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.
We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.
We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.
We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
We and our friends are, of course, concerned with self-defense.
`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.
`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.
We are learning how to do these things in some of the vast organized structures of modern society ; ;
We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

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