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Weber's and with
Weber's main intellectual concern was understanding the processes of rationalisation, secularization, and " disenchantment " that he associated with the rise of capitalism and modernity and which he saw as the result of a new way of thinking about the world.
The Protestant Ethic formed the earliest part in Weber's broader investigations into world religion: he would go on to examine the religions of China, the religions of India and ancient Judaism, with particular regard to the apparent non-development of capitalism in the corresponding societies, as well as to their differing forms of social stratification.
Weber's analysis of modernity and rationalisation significantly influenced the critical theory associated with the Frankfurt School.
Weber's 1876 Christmas presents to his parents, when he was thirteen years old, were two historical essays entitled " About the course of German history, with special reference to the positions of the Emperor and the Pope ," and " About the Roman Imperial period from Constantine to the migration of nations.
Weber's ordeal with mental illness was carefully described in a personal chronology that was destroyed by his wife.
This chronicle was supposedly destroyed because Marianne Weber feared that Max Weber's work would be discredited by the Nazis if his experience with mental illness were widely known.
Especially important to Weber's work is the neo-Kantian belief that reality is essentially chaotic and incomprehensible, with all rational order deriving from the way in which the human mind focuses its attention on certain aspects of reality and organises the resulting perceptions.
Weber's opinions regarding the methodology of the social sciences show parallels with the work of contemporary neo-Kantian philosopher and pioneering sociologist Georg Simmel.
But, even though Weber's research interests were very much in line with that school, his views on methodology and the theory of value diverged significantly from those of other German historicists and were closer, in fact, to those of Carl Menger and the Austrian School, the traditional rivals of the historical school.
Weber's work in the field of sociology of religion started with the essay The Protestant Ethic and the Spirit of Capitalism and continued with the analysis of The Religion of China: Confucianism and Taoism, The Religion of India: The Sociology of Hinduism and Buddhism and Ancient Judaism.
Though his research interests were always in line with those of the German historicists, with a strong emphasis on interpreting economic history, Weber's defence of " methodological individualism " in the social sciences represented an important break with that school and an embracing of many of the arguments that had been made against the historicists by Carl Menger, the founder of the Austrian School of economics, in the context of the academic Methodenstreit (" debate over methods ") of the late 19th century.
Max Weber's article has been cited as a definitive refutation of the dependence of the economic theory of value on the laws of psychophysics by Lionel Robbins, George Stigler, and Friedrich Hayek, though the broader issue of the relation between economics and psychology has come back into the academic debate with the development of " behavioral economics.
In 1989, Schumacher signed with Willi Weber's WTS Formula Three team.
The most commonly used definition is Max Weber's, which describes the state as a compulsory political organization with a centralized government that maintains a monopoly of the legitimate use of force within a certain territory.
Weber's time in Württemberg was plagued with troubles.
Weber's constructions of rationality have been critiqued both from a Habermasian ( 1984 ) perspective ( as devoid of social context and under-theorised in terms of social power ) and also from a feminist perspective ( Eagleton, 2003 ) whereby Weber's rationality constructs are viewed as imbued with masculine values and oriented toward the maintenance of male power.
Depicting different types ofeconomic man ” ( each depending on the social context ) is in fact possible with the help of cultural anthropology, and social psychology ( a branch of psychology economists have strangely ignored ), if only those types are contrived as socially and / or historically determined abstractions ( such as Weber's, Korsch's, and Fromm's concepts of Idealtypus, “ historical specification ”, and “ social character ”).
There were no Toscanini telecasts in 1950, but they resumed from Carnegie Hall on November 3, 1951, with Weber's overture to Euryanthe and Brahms ' Symphony No. 1.
Other notable recordings include Johannes Brahms ' Symphony No. 4 and Franz Schubert's third and eighth (" Unfinished ") symphonies, also with the Vienna Philharmonic, recordings of Dvořák's Concerto for piano and orchestra with Sviatoslav Richter, Carl Maria von Weber's Der Freischütz, Johann Strauss ' Die Fledermaus, Giuseppe Verdi's La Traviata and Richard Wagner's Tristan und Isolde.

Weber's and importance
Weber's insistence on the importance of domination and symbolic systems in social life was retained by Pierre Bourdieu, who developed the idea of social orders, ultimately transforming it into a theory of fields.
Shmuel Eisenstadt argues in the introduction to The Origins and Diversity of Axial Age Civilizations that Max Weber's work in his The Religion of China: Confucianism and Taoism, The Religion of India: The Sociology of Hinduism and Buddhism and Ancient Judaism provided a background for the importance of the period, and notes parallels with Eric Voegelin's Order and History.

Weber's and economic
It is argued that this work should not be viewed as a detailed study of Protestantism, but rather as an introduction into Weber's later works, especially his studies of interaction between various religious ideas and economic behaviour as part of the rationalisation of the economic system.
Weber's most influential work was on economic sociology, political sociology, and the sociology of religion.
Sozialökonomik zwischen Geschichte und Theorie, Nomos, ISBN 978-3-8329-2517-8 Weber's concept of sociology against the background of his juristic and economic provenance within the framework of " social economics "
The theme of a religious basis of economic discipline is echoed in sociologist Max Weber's work, but both de Tocqueville and Weber argued that this discipline was not a force of economic determinism, but one factor among many that should be considered when evaluating the relative economic success of the Puritans.
These explorations into the achievement motive seem to turn naturally into the investigation of national differences based on Max Weber's thesis that the industrialization and economic development of the Western nations were related to the Protestant ethic and its corresponding values supporting work and achievement.
In a paper published on 10 November 2009, Harvard economist Davide Cantoni tested Weber's Protestant hypothesis using population and economic growth in second-millennium Germany as the data set, with negative results.
Weber's work regarding the relationship between economics and religion and the cultural " disenchantment " of the modern West is perhaps most iconic of the approach set forth in the classic period of economic sociology.
Weber's theory more-closely resembles contemporary Western class structures, although economic status does not currently seem to depend strictly on earnings in the way Weber envisioned.
Weber's major works in economic sociology and the sociology of religion dealt with the rationalization, secularisation, and so called " disenchantment " which he associated with the rise of capitalism and modernity.

Weber's and calculation
Jürgen Habermas has argued that to understand rationalization properly requires going beyond Weber's notion of rationalization and distinguishing between instrumental rationality, which involves calculation and efficiency ( in other words, reducing all relationships to those of means and ends ), and communicative rationality, which involves expanding the scope of mutual understanding in communication, the ability to expand this understanding through reflective discourse about communication, and making social and political life subject to this expanded understanding.

Weber's and him
Also in 1893 he married his distant cousin Marianne Schnitger, later a feminist activist and author in her own right, who was instrumental in collecting and publishing Weber's journal articles as books after his death and her biography of him is an important source for understanding Weber's life.
Weber's premature death in 1920 prevented him from following his planned analysis of Psalms, the Book of Job, Talmudic Jewry, early Christianity and Islam.
Weber's friend, the psychiatrist and existentialist philosopher Karl Jaspers, described him " the greatest German of our era " and his untimely death felt to Jaspers " as if the German world had lost its heart.
This interest was first manifested in Weber's incidental music for Schiller's translation of Gozzi's Turandot, for which he used a Chinese melody, making him the first Western composer to use an Asian tune that was not of the pseudo-Turkish kind popularized by Mozart and others.
Weber's orchestration has also been highly praised and emulated by later generations of composers – Berlioz referred to him several times in his Treatise on Instrumentation while Debussy remarked that the sound of the Weber orchestra was obtained through the scrutiny of the soul of each instrument.
Weber's father gave him a comprehensive education, which was however interrupted by the family's constant moves.
They did not ask for qualifications, certificates, or references, but instead only required him to show them his sketchbooks from the war, and a calligraphic piece he did in 1944 of Hans von Weber's " Junggesellentext ".
All four of Louis Spohr's clarinet concertos and several of his other clarinet works, as well as Carl Maria von Weber's Grand duo concertant, were written with Hermstedt's skills in mind and were dedicated to him.
A manuscript copy of the music was found among Weber's papers upon his death in 1826 and the work was mistakenly attributed to him.
Nevertheless, Weber's term survived in the sociological community, since his Idealtyp helped to understand social forces, and for him " sociology " had both to explain and to understand things – a daring combination, but successful in the eyes of many sociologists.
Weber's premature death in 1920 prevented him from following Ancient Judaism with his planned analysis of Psalms, Book of Jacob, Talmudic Jewry, early Christianity and Islam.
In October 2005, Cross was sued by Nashville club owner Thomas Weber, accusing Cross of taping him without permission for Let America Laugh, in violation of Weber's privacy rights.

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